1 T he Lord said to Moses,

A i korero a Ihowa ki a Mohi, i mea,

2 “ This is the law of the person with a bad skin disease when he is made clean. He will be brought to the religious leader.

Ko te ture tenei mo te repera, i te ra e purea ai; me kawe ki te tohunga;

3 T he religious leader will go away from the tents and look at him. If the sick person has been healed of the bad skin disease,

A ka haere te tohunga ki waho o te puni, a ka titiro te tohunga, a ki te mea kua ora te repera i pa ki taua tangata i reperatia;

4 t he religious leader must have two live clean birds, cedar wood, a red string and hyssop brought for the one who is to be made clean.

Katahi ka whakahau te tohunga kia tikina ma te tangata e purea ana kia rua nga manu, hei nga mea ora, hei nga mea pokekore, me te rakau hita, me te ngangana, me te hihopa:

5 T he religious leader will have one of the birds killed in a clay pot over flowing water.

A ka whakahau te tohunga kia patua tetahi o nga manu ki roto ki tetahi oko oneone, ki runga i te wai rere:

6 T hen he will take the living bird with the cedar wood, the red string and the hyssop. He will put them and the live bird in the blood of the bird that was killed over the flowing water.

Na ko te manu ora me mau e ia, me te rakau hita, me te ngangana, me te hihopa, a ka toua tahitia me te manu ora ki te toto o te manu i patua ki runga i te wai rere:

7 H e will put blood seven times on the one who is to be made clean from the bad skin disease. And he will say he is clean. Then he will let the live bird go free over the open field.

A kia whitu ana tauhiuhinga ki te tangata e purea ana i te repera, a ka kiia he pokekore, a ka tukua atu te manu ora ki te mata o te parae.

8 T he one to be made clean will wash his clothes, cut off all his hair, wash himself in water, and be clean. After that he may go among the tents. But he must stay outside his tent for seven days.

A me horoi ona kakahu e te tangata e purea ana, me heu katoa hoki ona huruhuru; ka horoi ano i a ia ki te wai, a ka kore ona poke: a, muri iho, ka haere mai ki te puni; otiia kia whitu nga ra e noho ai i waho i tona teneti.

9 O n the seventh day he will cut off his hair. He will cut the hair from his head and face, all his hair. Then he will wash his clothes and wash himself in water, and be clean.

Na, i te whitu o nga ra, me heu katoa ona makawe o tona matenga, tona pahau, ona tukemata, ara ona huruhuru katoa, me heu; me horoi hoki ona kakahu, me horoi ano hoki ona kikokiko ki te wai, a ka kore ona poke.

10 “ On the eighth day he is to take two male lambs that are perfect, a year old female lamb that is perfect, three-tenths part of a basket of fine flour mixed with oil for a grain gift, and one jar of oil.

A i te waru o nga ra me tiki e ia etahi reme toa, kia rua, hei nga mea kohakore, me tetahi reme uha tau tahi, hei te mea kohakore, kia toru hoki nga whakatekau paraoa hei whakahere totokore, hei te mea konatu ki te hinu, kia kotahi hoki te roko hinu.

11 T he religious leader who makes him clean will set the man who is to be made clean and these things before the Lord at the door of the meeting tent.

A ma te tohunga, ma te kaipure, e whakatu te tangata e purea ana, me aua mea hoki, ki te aroaro o Ihowa, ki te whatitoka o te tapenakara o te whakaminenga:

12 T hen the religious leader will take the one male lamb and bring it for a guilt gift with the jar of oil. He will give them as a wave gift before the Lord.

Na ka mau te tohunga ki tetahi o nga reme toa, a ka whakaherea hei whakahere mo te he, me te roko hinu hoki, a ka poipoia hei whakahere poipoi ki te aroaro o Ihowa:

13 H e will kill the lamb in the holy place where they kill the sin gifts and the burnt gifts. For the guilt gift belongs to the religious leader like the sin gift. It is most holy.

Me patu ano e ia te reme toa ki te wahi e patua ai e ia te whakahere hara me te tahunga tinana, ki te wahi tapu: i te mea ma te tohunga te whakahere hara, mana ano hoki te whakahere mo te he: he mea tino tapu tena:

14 T hen the religious leader will take some of the blood of the guilt gift. He will put it on the bottom part of the right ear of the person to be made clean. And he will put it on the thumb of his right hand and on the big toe of his right foot.

Na ka mau te tohunga ki tetahi wahi o te toto o te whakahere mo te he, a ka pania e te tohunga ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau:

15 T hen the religious leader will take some of the oil in the jar and pour it into his left hand.

Na ka mau te tohunga ki tetahi wahi o te roko hinu, ka riringi ki te kapu o tona ake ringa maui:

16 T he religious leader will put a finger of his right hand into the oil that is in his left hand seven times before the Lord.

A ka toua e te tohunga tona maihao matau ki te hinu i tona ringa maui, a kia whitu nga tauhiuhinga i te hinu e tona maihao, ki te aroaro o Ihowa:

17 T hen the religious leader will put some of the rest of the oil upon the blood of the guilt gift on the bottom part of the right ear, the thumb of the right hand and the big toe of the right foot of the person to be made clean.

A me pani e te tohunga tetahi wahi o te toenga o te hinu i tona ringa ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau, ki runga i te toto o te whak ahere mo te he:

18 T he rest of the oil in the religious leader’s hand will be put on the head of the person to be made clean. So the religious leader will pay for the person’s sins before the Lord.

A, ko te toenga o te hinu i te ringa o te tohunga, me riringi ki te matenga o te tangata e purea ana: a ka whakamarie te tohunga mona ki te aroaro o Ihowa.

19 T he religious leader will then give the sin gift to pay for the sins of the person to be made clean. After that he will kill the burnt gift.

A ka whakaherea e te tohunga te whakahere hara, ka whakamarie hoki mo te tangata e purea ana, ara mo tona poke; a, muri iho, ka patua e ia te tahunga tinana:

20 T he religious leader will give the burnt gift and the grain gift on the altar. So the religious leader will pay for the person’s sins, and he will be clean.

A ka whakaekea te tahunga tinana me te whakahere totokore e te tohunga ki te aata: a ka whakamarie te tohunga mona, a ka kore ona poke.

21 “ But if he is poor and does not have enough money for so much, he will take one male lamb for a guilt gift, a wave gift, to pay for his sins. And he will take one-tenth part of a basket of fine flour mixed with oil for a grain gift, a jar of oil,

A, ki te mea he rawakore ia, a e kore ena mea e taea, na me tiki e ia kia kotahi reme toa hei whakahere mo te he, hei mea poipoi, hei whakamarie mona, kia kotahi ano hoki te whakatekau paraoa, hei te mea i konatunatua ki te hinu, hei whakahere t otokore, me tetahi roko hinu:

22 a nd two turtle-doves or two young pigeons, whatever he is able to buy. One will be a sin gift and the other a burnt gift.

Me etahi kukupa kia rua, etahi pi kukupa ranei kia rua, nga mea e taea e tona ringa; ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana;

23 O n the eighth day he will bring them to the religious leader at the door of the meeting tent before the Lord so he can be made clean.

A hei te waru o nga ra ka kawe ai ki te tohunga hei purenga mona, ki te whatitoka o te tapenakara o te whakaminenga, ki te aroaro o Ihowa.

24 T he religious leader will take the lamb of the guilt gift and the jar of oil. And the religious leader will wave them as the wave gift before the Lord.

Na ka mau te tohunga ki te reme mo te whakahere mo te he, me te roko hinu, a ka poipoia e te tohunga hei whakahere poipoi ki te aroaro o Ihowa.

25 T hen he will kill the lamb of the guilt gift. The religious leader will take some of the blood of the guilt gift and put it on the bottom part of the right ear, the thumb of the right hand and the big toe of the right foot of the person to be made clean.

A ka patua e ia te reme e whakaherea ana mo te he, a ka tango te tohunga i tetahi wahi o te toto o te whakahere mo te he, ka pani ai ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te korom atua ano hoki o tona waewae matau:

26 T he religious leader will pour some of the oil into his left hand.

A me riringi e te tohunga tetahi wahi o te hinu ki te kapu o tona ake ringa maui:

27 T he religious leader will put a finger of his right hand into the oil that is in the left hand seven times before the Lord.

A ka tauhiuhia e te tohunga ki tona maihao matau tetahi wahi o te hinu i tona ringa maui, kia whitu nga meatanga ki te aroaro o Ihowa:

28 T hen the religious leader will put some of the oil in his hand on the bottom part of the right ear, the thumb of the right hand and the big toe of the right foot of the person to be made clean. It will be put on the place where he has put the blood of the guilt gift.

A ka pania e te tohunga tetahi wahi o te hinu i tona ringa ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau, ki te wahi i te toto o te whakahere mo te he:

29 T he rest of the oil in the religious leader’s hand will be put on the head of the person to be made clean, to pay for his sins before the Lord.

A, ko te toenga o te hinu i te ringa o te tohunga, me riringi ki te matenga o te tangata e purea ana, hei whakamarie mona ki te aroaro o Ihowa.

30 T hen he will give one of the turtle-doves or young pigeons that he was able to buy.

A me whakahere tetahi o nga kukupa, o nga pi kukupa ranei, o nga mea hoki i taea e tona ringa;

31 H e will give what he is able to give, one for a sin gift and the other for a burnt gift, together with the grain gift. So the religious leader will pay for the sins of the person to be made clean before the Lord.

Ae ra, o nga mea i taea e tona ringa, ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana, me te whakahere totokore hoki: a ka whakamarie te tohunga mo te tangata e purea ana, ki te aroaro o Ihowa.

32 T his is the law for him who had a bad skin disease and is not able to buy what is needed for making him clean.” Laws about the House Where the Person with a Bad Skin Disease Lived

Ko te ture tenei mo te tangata i pangia e te repera, e kore nei e taea e tona ringa nga mea mo tona purenga.

33 T he Lord said to Moses and Aaron,

I korero ano a Ihowa ki a Mohi raua ko Arona, i mea,

34 “ When you come into the land of Canaan, which I give you for your own, and I put a mark of a bad skin disease on a house in your land,

E tae koutou ki te whenua o Kanaana e hoatu nei e ahau hei kainga tupu mo koutou, a ka whakapangia atu e ahau te repera ki tetahi whare o te whenua e nohoia e koutou;

35 t hen the one who owns the house will come and tell the religious leader, ‘I see something like a mark of a bad skin disease in my house.’

A ka haere te tangata nona te whare, ka korero ki te tohunga, ka mea, Ki taku titiro, me te mea kua pangia te whare:

36 T hen the religious leader will tell them to empty the house before he goes in to look at the mark, so he will not say that everything in the house is unclean. After this the religious leader will go in to look at the house.

Na ka whakahau te tohunga kia whakawateatia te whare, i te mea kahore ano te tohunga i haere noa kia kite i te mea i pa mai; kei poke nga mea katoa o roto o te whare; a ka oti, ka haere te tohunga kia kite i te whare:

37 H e will look at the mark of the disease. If the mark is in the walls of the house with green or red spots deep in the walls,

Na ka titiro ia ki te mea i pa mai, a ki te mea kua pangia nga tara o te whare, a kua whai koputaputa he mea ma kakariki, puwhero ranei, a ki te titiro atu kua ngoto ki roto ki te tara;

38 t he religious leader will go out the door and shut up the house for seven days.

Na ka puta te tohunga ki waho o te whare ki te kuwaha o te whare, a ka tutakina te whare, kia whitu nga ra:

39 H e will come again on the seventh day and look. If the disease has spread in the walls of the house,

A ka haere mai ano te tohunga i te whitu o nga ra, a ka titiro; a ki te mea kua horapa ki nga pakitara o te whare te mea i pa mai:

40 t he religious leader will tell them to tear out the stones with the disease in them and throw them away outside the city at an unclean place.

Na, ka whakahau te tohunga kia tangohia nga kohatu i pangia, kia maka ki te wahi poke ki waho o te pa:

41 H e will have the walls and floors of the house cleaned inside. And they will take the pieces that are rubbed off to an unclean place outside the city.

A ka mea ia kia waruhia a roto o te whare a taka noa, a me riringi e ratou te puehu i wariuhia e ratou ki waho o te pa, ki te wahi poke:

42 T hen they will take other stones to put in the place of those stones. And he will cover the walls with a new covering.

A ka tikina e ratou etahi atu kohatu, ka whakanoho atu ai ki te wahi o aua kohatu; me tiki ano e ia he moata ke, ka pani ai ki te whare.

43 “ If the disease comes again in the house, after he has taken out the stones, cleaned the house inside and covered the walls again,

A ki te hoki mai te mea i pa mai, a ka tupu ki te whare i muri i tana tangohanga i nga kohatu, i tana waruhanga i te whare, i te paninga hoki;

44 t hen the religious leader will come and look. If the disease has spread in the house, it is a very bad disease in the house. It is unclean.

Katahi ka haere te tohunga, a ka titiro; a ki te mea kua horapa ki te whare te mea i pa mai, he repera ngau kino to te whare; he poke.

45 H e will tear down the house, its stones, wood, and all the covering of the house. And he will take the pieces outside the city to an unclean place.

Na ka wawahi i te whare, i ona kohatu, i ona rakau, i te moata katoa o te whare: a ka kawea atu ki waho o te pa, ki te wahi poke.

46 A nyone who goes into the house during the time it is shut up will be unclean until evening.

Ki te haere hoki tetahi ki roto ki te whare, i te mea e tutaki ana, ka poke ia a ahiahi noa.

47 W hoever lies down in the house will wash his clothes. And whoever eats in the house will wash his clothes.

Ki te takoto hoki tetahi ki roto i te whare, me horoi e ia ona kakahu: ki te kai ano hoki tetahi ki roto i te whare, me horoi ano e ia ona kakahu.

48 “ But the religious leader may come in and find that the disease has not spread in the house after its walls have been covered again. Then the religious leader will say the house is clean, because the mark of the disease cannot be seen.

A ki te haere te tohunga ki roto, a ka titiro, a kihai i horapa ki te whare te mea i pa mai, i muri iho i te paninga o te whare: na ka kiia e te tohunga he pokekore te whare, no te mea kua kore taua mea i pa ra.

49 H e will take two birds, cedar wood, a red string and hyssop to make the house clean.

A ka tikina e ia etahi manu, kia rua, hei horohoro mo te whare, he rakau hita, he ngangana, he hihopa:

50 H e will kill one of the birds in a clay pot over flowing water.

A ka patua e ia tetahi o nga manu ki roto ki te oko oneone, ki runga i te wai rere.

51 T hen he will take the cedar wood and the hyssop and the red string, with the live bird, and put them in the blood of the killed bird and in the flowing water. And he will put some of the blood and water on the house seven times.

Na ka mau ki te rakau hita, ki te hihopa, ki te ngangana, me te manu ora, ka tou ai ki te toto o te manu i patua, ki te wai rere hoki, na kia whitu ana tauhiuhinga ki te whare:

52 H e will make the house clean with the blood of the bird, the flowing water, the live bird, the cedar wood, the hyssop and the red string.

A ka horohoroa e ia te whare ki te toto o te manu, ki te wai rere hoki, ki te manu ora, ki te rakau hita, ki te hihopa, ki te ngangana:

53 H e will let the live bird go free outside the city into the open field. So he will take away sin from the house, and it will be clean.”

Engari me tuku e ia te manu ora ki waho o te pa, ki te mata o te parae; na ka whakamarie mo te whare: a ka kore ona poke.

54 T his is the law for any very bad skin disease, even a sore,

Ko te ture tenei mo nga panga katoa o te repera, mo te patito hoki;

55 a nd for a disease in clothing or in a house,

Mo te repera hoki o te kakahu, o te whare;

56 a nd for a growing sore, and what is left of a sore, and for a bright spot.

Mo te puku, mo te paku, mo te wahi tu a kanapa nei:

57 I t is to teach when they are unclean, and when they are clean. This is the law of the very bad skin disease.

Hei whakaatu ko ahea poke ai, ko ahea pokekore ai: ko te ture tenei mo te repera.