1 T hen the Lord said to Moses,

I korero ano a Ihowa ki a Mohi, i mea,

2 “ Say to the people of Israel, ‘A man or woman may make a special promise, the promise of a Nazirite, to set himself apart to the Lord.

Korero ki nga tama a Iharaira, mea atu ki a ratou, E momotu te tangata, te wahine ranei i a ia, he ki taurangi na te Natari, mona kia wehea ma Ihowa:

3 T hen he must keep away from wine and strong drink. He will drink no sour wine, made from wine or strong drink. He will not drink any grape drink. And he will not eat new or dried grapes.

Me wehe ia i a ia kei tata ki te waina, i te wai whakahaurangi ranei, kaua hoki ia e inu i te winika waina, i te winika whakahaurangi, kaua hoki e inu i te wai karepe, a kaua e kai i te karepe hou, maroke ranei.

4 A ll the days he is set apart, he must not eat anything made from the grape-field, not even the seeds or the skins.

I nga ra katoa e wehea ai ia kaua ia e kai i tetahi mea no te waina te mea i hanga ai, ahakoa nganga, ahakoa peha.

5 ‘ No hair of his head will be cut, all the days of his promise to be set apart. He must be holy until the time is finished for which he set himself apart to the Lord. He will let the hair on his head grow long.

I nga ra katoa o tanga ki taurangi wehe i a ia, kaua te heu e pa ki tona matenga: kia tutuki ra ano nga ra e wehea ai ia ki a Ihowa, ka tapu ia, a me tuku e ia nga makawe o tona matenga kia tupu, kia roroa.

6 ‘ All the days he is set apart to the Lord, he must not go near a dead person.

I nga ra katoa i wehe ai ia i a ia ki a Ihowa kaua ia e whakatata ki te tupapaku.

7 H e must not allow himself to be made unclean when his father, mother, brother or sister die. For he has made a promise to be set apart to God.

Kaua ia e whakapoke i a ia mo tona papa, mo tona whaea, mo tona tuakana, teina ranei, mo tona tuahine, ina mate ratou; no te mea kei runga i tona matenga te wehenga a tona Atua.

8 H e is holy to the Lord all the days he is set apart.

Ka tapu ia ki a Ihowa i nga ra katoa e wehe ai ia.

9 ‘ But if a man dies next to him, making his hair unclean which had been set apart to the Lord, then he must cut all the hair from his head on the day he is made clean. He will cut it off on the seventh day.

A ki te mate tetahi tangata ki tona taha, he mea pa whakarere, a kua poke i a ia tona matenga i wehea nei; na me heu e ia tona matenga i te ra e purea ai ia, me heu e ia i te whitu o nga ra.

10 O n the eighth day he must bring two turtle-doves or two young pigeons to the religious leader, to the door of the meeting tent.

A i te waru o nga ra me kawe mai e ia he kukupa kia rua, he pi kikupa ranei kia rua, ki te tohunga, ki te whatitoka o te tapenakara o te whakaminenga:

11 T he religious leader will give one for a sin gift and the other for a burnt gift. He will pay for his sin because of the dead person. And he will make his head holy that same day.

A me whakahere tetahi e te tohunga hei whakahere hara, me tetahi hei tahunga tinana, a ka whakamarie mona, nona hoki i whai hara i te tupapaku, ka whakatapua ano tona matenga i taua ra ano.

12 H e will set apart to the Lord his days as a Nazirite. And he will bring a year old male lamb for a guilt gift. But the past days will be a loss, because he had become unclean during the time he was set apart.

A me whakatapu e ia ki a Ihowa nga ra o tona wehenga, me kawe mai ano he reme toa, he tau tahi, hei whakahere mo te he: ko nga ra ia o mua ka whakataka, no te mea kua poke tona wehenga.

13 ‘ This is the Law of the Nazirite when the time he is set apart is finished. He must bring the gift to the door of the meeting tent.

A ko te ture tenei mo te Natari, ina rite nga ra e wehea ai ia: me kawe ia ki te whatitoka o te tapenakara o te whakaminenga:

14 H e will give his gift to the Lord. It will be a perfect male lamb a year old for a burnt gift, one perfect female lamb a year old for a sin gift, and one perfect ram for a peace gift.

A me whakahere e ia tana whakahere ki a Ihowa, kia kotahi te reme toa tau tahi, hei te mea kohakore, hei tahunga tinana, me tetahi reme uha tau tahi, hei te mea kohakore, hei whakahere hara, me teahi hipi toa kohakore, hei whakahere mo te pai,

15 A nd he will give a basket of bread made of fine flour mixed with oil, made without yeast. He will give hard bread spread with oil and made without yeast. With them he will give their grain gift and drink gifts.

Me tetahi kete taro rewenakore, me nga keke paraoa pai i konatunatua ki te hinu, me etahi me angiangi ano hoki, hei nga mea rewenakore i pania ki te hinu, me te whakahere totokore, me nga ringihanga o aua mea.

16 T hen the religious leader will give all these to the Lord and his sin gift and his burnt gift.

A me kawe aua mea e te tohunga ki te aroaro o Ihowa, a ka whakaherea tana whakahere hara, me tana tahunga tinana:

17 H e will also give the ram for peace gifts to the Lord, together with the basket of bread made without yeast. Then the religious leader will give its grain gift and drink gift.

Me whakahere ano e ia te hipi toa, hei patunga mo te pai ki a Ihowa, me te kete taro rewenakore: me whakahere ano e te tohunga tana whakahere totokore, me tana ringihanga.

18 T hen at the door of the meeting tent the Nazirite will cut off the hair that has been set apart for holy use. He is to take the hair and put it in the fire under the peace gifts.

A me heu e te Natari tona matenga, i wehea nei, ki te whatitoka o te tapenakara o te whakaminenga, ka tango ai i nga makawe o tona matenga i wehea nei, a ka maka ki te ahi, ki tera i raro i te patunga mo te pai.

19 T he religious leader will take the shoulder of the ram when it has been boiled and a loaf of bread and a piece of hard bread, both made without yeast and put them in the hands of the Nazirite. This is done after he has cut off the hair that has been set apart.

A me tango e te tohunga te peke o te hipi toa, ina oti te kohua, me tetahi o nga keke rewenakore i te kete, me tetahi o nga keke angiangi, o nga mea rewenakore, a ka hoatu e ia ki nga ringa o te Natari, i muri i te heunga o ona makawe i wehea ne i.

20 T he religious leader will wave them for a wave gift before the Lord. They are holy and belong to the religious leader, together with the breast given as a wave gift and the thigh given by lifting it up. After that the Nazirite may drink wine.’

Na ka poipoia e te tohunga hei whakahere poipoi ki te aroaro o Ihowa: ka tapu tenei ma te tohunga, me te uma poipoi, me te huha hapahapai: a, muri iho ka inu waina te Natari.

21 “ This is the Law of the Nazirite who makes a promise to give to the Lord what he promised as a Nazirite, and whatever else he is able to give. He must do what he has promised by the Law of being set apart as a Nazirite.” Religious Leaders Bring Good to the People

Ko te ture tenei mo te Natari, nana te ki wehe, mo tana whakahere hoki ki a Ihowa ina wehea, hei tapiri mo ta tona ringa i whiwhi ai: kia rite ki tana ki i ki ai; kei te ture o tona wehenga te tikanga mo tana e mea ai.

22 T hen the Lord said to Moses,

I korero ano a Ihowa ki a Mohi, i mea,

23 “ Say to Aaron and his sons, ‘This is the way you should bring good to the people of Israel. Say to them,

Korero ki a Arona ratou ko ana tama, mea atu, Kia penei ta koutou manaaki i nga tama a iharaira; mea atu ki a ratou,

24 “ May the Lord bring good to you and keep you.

Ma Ihowa koe e manaaki, mana koe e tiaki:

25 M ay the Lord make His face shine upon you, and be kind to you.

Ma Ihowa e mea kia tiaho tona mata ki a koe, mana ano hoki koe e atawhai:

26 M ay the Lord show favor toward you, and give you peace.”’

Ma Ihowa tona kanohi e whakaara ki a koe, mana ano e tuku te rangimarie ki a koe.

27 S o they will put My name upon the people of Israel, and I will bring good to them.”

A ka karangatia e ratou toku ingoa ki runga ki nga tama a Iharaira; a maku ratou e manaaki.