1 ‘ This is the Law of the guilt gift. It is most holy.

Na ko te ture tenei mo te whakahere mo te he: he tino tapu tena.

2 T hey are to kill the guilt gift in the place where they kill the burnt gift. And the religious leader should put its blood around on the altar.

Hei te wahi e patua ai te tahunga tinana patua ai e ratou te whakahere mo te he: me tauhiuhi ano e ia ona toto ki te aata a tawhio noa.

3 T hen he will give all its fat, the fat tail, the fat that covers the inside parts,

Me whakahere ano e ia ona ngako katoa; ko te hiawero momona me te ngako e whiwhiwhiwhi ana ki nga whekau,

4 t he two kidneys with the fat that is on them, and the part that is on the liver which he will take away with the kidneys.

Me nga whatukuhu e rua, me to reira ngako, tera i te hope, me te taupa i te ate, me nga whatukuhu, me tango tera e ia:

5 T he religious leader will burn them on the altar as a gift by fire to the Lord. It is a guilt gift.

A ma te tohunga e tahu ki runga ki te aata, hei whakahere ahi ki a Ihowa: he whakahere mo te he tena.

6 E very male among the religious leaders may eat of it. It will be eaten in a holy place. It is most holy.

Ma nga tane katoa i roto i nga tohunga e kai tena: me kai ki te wahi tapu: he mea tapu rawa tena.

7 T he guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it.

Ko te whakahere hara, ko te whakahere mo te he, rite tonu raua: kotahi ano te ture mo ena; ka riro ma te tohunga nana tena i mea hei whakamarie.

8 A nd the religious leader who gives any man’s burnt gift will keep for himself the skin of the burnt gift he has given.

A, ko te tohunga nana i whakahere te tahunga tinana a tetahi tangata, ma taua tohunga ano te hiako o te tahunga tinana i whakaherea e ia.

9 E very grain gift that is baked in a stove and everything that is cooked in a pot or on top of a stove will belong to the religious leader who gives it.

Me te whakahere totokore katoa, nga mea e tunua ana ki te oumu, me nga mea katoa e paraipanatia ana, e meatia ana ranei ki te paraharaha, ma te tohunga ena nana i whakahere.

10 A nd every grain gift, mixed with oil or dry, will belong to all the sons of Aaron, to all the same. The Law of the Peace Gift

Ko nga whakahere totokore katoa ia i konatunatua ki te hinu, nga mea maroke ranei, ma nga tama katoa a Arona; kia rite te wahi ma tetahi, ma tetahi.

11 ‘ This is the Law of giving peace gifts in worship to the Lord.

A ko te ture tenei mo te patunga mo te pai e tapaea ana ki a Ihowa.

12 I f he gives it because he is thankful, then with the thank gift he will give bread mixed with oil and without yeast, hard bread spread with oil and without yeast, and loaves of fine flour well mixed with oil.

Ki te whakaherea hei whakawhetai, na, me tapae tahi me te patunga whakawhetai nga keke rewenakore i konatunatua ki te hinu, me etahi mea angiangi ano hoki, hei nga mea rewenakore i pania ki te hinu, me etahi keke paraoa pai i konatunatua ki te h inu, a tunua iho.

13 W ith loaves of bread with yeast he will give his thank gift with the peace gifts.

Me tapae ano e ia, hei tapiri mo nga keke, etahi taro rewena hei whakahere mana, i runga ano i te patunga whakawhetai o ana whakahere mo te pai.

14 O ut of each gift he will give a part as a gift to the Lord. It will belong to the religious leader who puts the blood on the peace gifts.

A me tapae tetahi o tena, ara o te whakahere katoa, hei whakahere hapahapai ki a Ihowa, a ma te tohunga tena, ma te kaitauhiuhi o te toto o nga whakahere mo te pai.

15 ‘ The flesh of the thank gift, given as a peace gift, will be eaten on the day it is given. None of it is to be left until morning.

Na ko te kikokiko o ana whakahere mo te pai, ara whakawhetai, me kai i te ra ano i tapaea ai; kei whakatoea tetahi wahi mo te ata.

16 B ut if his gift is for a promise or is given only because he wants to give it, it will be eaten the same day he gives his gift. And whatever is left may be eaten the next day.

Ki te mea ia he kupu taurangi te patunga o tana whakahere, he whakahere noa ake ranei, me kai i te ra ano i whakaherea ai e ia tana patunga: a i te aonga ake me kai te toenga:

17 B ut what is left of the flesh of the gift until the third day will be burned with fire.

Ko te wahi ia o te kokokiko o te patunga i toe ki te ra tuatoru, me tahu ki te ahi.

18 I f any of the flesh of his gift is eaten on the third day, then the one who brought it will not be received and it will not do him any good. It will be a sin. And the person who eats of it must suffer for his own sin.

Na, ki te kainga he kikokiko o te patunga o ana whakahere mo te pai i te toru o nga ra, e kore e manakohia, e kore ano e kiia na te kaiwhakahere: ka waiho hei me whakarihariha, a ka waha tona kino e te tangata nana i kai.

19 ‘ The flesh that touches anything that is unclean must not be eaten. It will be burned with fire. Anyone who is clean may eat other flesh.

E kore ano hoki e kainga te kikokiko i pa ki te mea poke; me tahu ki te ahi: ko te kokokiko ia me kai e nga tangata pokekore katoa:

20 B ut the person who is unclean, who eats the flesh of the peace gifts which belong to the Lord, will be kept away from his people.

Ki te kainga ia e tetahi te kikokiko o te patunga mo te pai a Ihowa, me te mau ano tona poke, ka hatepea atu tena wairua i roto i tona iwi.

21 A nd a person will be kept away from his people when he touches anything that is unclean, a human, animal or thing that is unclean, and then eats of the flesh of the peace gifts that belong to the Lord.’” Fat and Blood Not to Be Eaten

Me te tangata ano i pa ki te mea poke, ki te poke tangata, ki te kararehe poke ranei, ki tetahi poke whakarihariha ranei, a ka kai i te kiko o te patunga mo te pai a Ihowa, ka hatepea atu taua wairua i roto i tona iwi.

22 T he Lord said to Moses,

I korero ano a Ihowa ki a Mohi, i mea,

23 “ Say to the people of Israel, ‘Do not eat any fat from a bull, sheep or goat.

Korero ki nga tama a Iharaira, mea atu, Kei kainga tetahi ngako, o te kau, o te hipi, o te koati.

24 T he fat of an animal that dies, and the fat of an animal torn by wild animals, may be used in other ways. But for sure you must not eat it.

Me te ngako o te mea mate maori, me te ngako o te mea i haea e te kirehe, ka waiho mo nga tini meatanga ke atu: e kore rawa ia e kainga.

25 F or whoever eats the fat of the animal from which a gift is given by fire to the Lord will be kept away from his people.

A ko te tangata e kai ana i te ngako o nga kararehe, e meinga nei hei whakahere ahi ma Ihowa, ina, ka hatepea atu i roto i tona iwi taua wairua nana nei i kai.

26 D o not eat any blood, of bird or animal, in any of your houses.

Kaua ano te toto e kainga, o te manu, o te kararehe ranei, i o koutou nohoanga katoa.

27 W hoever eats any blood will be kept away from his people.’” The Part for Aaron and His Sons

Ki te kai tetahi i te toto, ka hatepea atu taua wairua i roto i tona iwi.

28 T he Lord said to Moses,

I korero ano a Ihowa ki a Mohi, i mea,

29 “ Say to the people of Israel, ‘Whoever gives his peace gift to the Lord will bring a part of it as a special gift to the Lord.

Ki atu ki nga tama a Iharaira, mea, atu, Ki te tapae tetahi i tana patunga mo te pai ki a Ihowa, me kawe tana whakahere ki a Ihowa, he wahi no tana patunga mo te pai:

30 W ith his own hands he will bring the gift given to the Lord by fire. He will bring the fat with the breast so the breast may be given as a wave gift before the Lord.

Ma ona ringa ake e kawe nga whakahere ahi ma Ihowa; ko te ngako me te uma, me kawe tena e ia kia poipoia ai te uma hei whakahere poipoi ki te aroaro o Ihowa.

31 T he religious leader will burn the fat on the altar. But the breast will belong to Aaron and his sons.

A me tahu te ngako e te tohunga ki runga ki te aata; ko te uma ia ma Arona ratou ko ana tama.

32 A nd you will give the right thigh to the religious leader as his part of your peace gift.

Ko te huha matau o a koutou patunga mo te pai me hoatu ki te tohunga, hei whakahere hapahapai.

33 T he son of Aaron who gives the blood and the fat of the peace gift will have the right thigh for his share.

Me waiho te huha matau hei wahi ma te tama a Arona, mana nei e tapae te toto me te ngako o nga whakahere mo te pai.

34 F or I have taken the breast of the wave gift and the right thigh out of the peace gifts given by the people of Israel. And I have given them to Aaron the religious leader and to his sons as their share forever from the people of Israel.

Kua tongohia nei hoki e ahau i nga tama a Iharaira te uma poipoi me te peke hapahapai, i roto i a ratou patunga mo te pai, a kua hoatu ki te tohunga ki a Arona ratou ko ana tama, i roto i te wahi a nga tama a Iharaira; he tikanga tuturu tenei.

35 ‘ This is the share for Aaron and his sons from the gifts made by fire to the Lord. It was set apart for them on the day they were set apart to work as religious leaders for the Lord.

No te whakawahinga tenei o Arona, no te whakawahinga hoki o ana tama, no nga whakahere ahi a Ihowa, o te ra i meinga ai ratou e ia kia whakatata ki a Ihowa, ki te mahi tohunga;

36 T he Lord said that this should be given to them by the people of Israel on the day they were set apart. It is their share forever.’”

Ko nga mea i whakahaua mai e Ihowa kia homai ki a ratou e nga tama a Iharaira i te ra i whakawahia ai ratou e ia. Hei tikanga mau tonu tenei i o ratou whakatupuranga.

37 T his is the Law of the burnt gift, the grain gift, the sin gift, the guilt gift, the gift when the religious leader is set apart for the Lord’s work, and the peace gift.

Ko te ture tenei mo te tahunga tinana, mo te whakahere totokore, mo te whakahere hara, mo te whakahere mo te he, mo nga whakatohungatanga, mo nga patunga mo te pai;

38 T he Lord gave this Law to Moses on Mount Sinai on the day that He told the people of Israel to give their gifts to the Lord in the Desert of Sinai.

Ko ta Ihowa hoki i whakahau nei i Maunga Hinai ki a Mohi, i te ra i whakahaua ai e ia nga tama a Iharaira kia tapaea a ratou whakahere ki a Ihowa, i te koraha o Hinai.