1 ‘ This is the Law of the guilt gift. It is most holy.
‘Likewise this is the law of the trespass offering (it is most holy):
2 T hey are to kill the guilt gift in the place where they kill the burnt gift. And the religious leader should put its blood around on the altar.
In the place where they kill the burnt offering they shall kill the trespass offering. And its blood he shall sprinkle all around on the altar.
3 T hen he will give all its fat, the fat tail, the fat that covers the inside parts,
And he shall offer from it all its fat. The fat tail and the fat that covers the entrails,
4 t he two kidneys with the fat that is on them, and the part that is on the liver which he will take away with the kidneys.
the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;
5 T he religious leader will burn them on the altar as a gift by fire to the Lord. It is a guilt gift.
and the priest shall burn them on the altar as an offering made by fire to the Lord. It is a trespass offering.
6 E very male among the religious leaders may eat of it. It will be eaten in a holy place. It is most holy.
Every male among the priests may eat it. It shall be eaten in a holy place. It is most holy.
7 T he guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it.
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
8 A nd the religious leader who gives any man’s burnt gift will keep for himself the skin of the burnt gift he has given.
And the priest who offers anyone’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has offered.
9 E very grain gift that is baked in a stove and everything that is cooked in a pot or on top of a stove will belong to the religious leader who gives it.
Also every grain offering that is baked in the oven and all that is prepared in the covered pan, or in a pan, shall be the priest’s who offers it.
10 A nd every grain gift, mixed with oil or dry, will belong to all the sons of Aaron, to all the same. The Law of the Peace Gift
Every grain offering, whether mixed with oil or dry, shall belong to all the sons of Aaron, to one as much as the other. The Law of Peace Offerings
11 ‘ This is the Law of giving peace gifts in worship to the Lord.
‘This is the law of the sacrifice of peace offerings which he shall offer to the Lord:
12 I f he gives it because he is thankful, then with the thank gift he will give bread mixed with oil and without yeast, hard bread spread with oil and without yeast, and loaves of fine flour well mixed with oil.
If he offers it for a thanksgiving, then he shall offer, with the sacrifice of thanksgiving, unleavened cakes mixed with oil, unleavened wafers anointed with oil, or cakes of blended flour mixed with oil.
13 W ith loaves of bread with yeast he will give his thank gift with the peace gifts.
Besides the cakes, as his offering he shall offer leavened bread with the sacrifice of thanksgiving of his peace offering.
14 O ut of each gift he will give a part as a gift to the Lord. It will belong to the religious leader who puts the blood on the peace gifts.
And from it he shall offer one cake from each offering as a heave offering to the Lord. It shall belong to the priest who sprinkles the blood of the peace offering.
15 ‘ The flesh of the thank gift, given as a peace gift, will be eaten on the day it is given. None of it is to be left until morning.
‘The flesh of the sacrifice of his peace offering for thanksgiving shall be eaten the same day it is offered. He shall not leave any of it until morning.
16 B ut if his gift is for a promise or is given only because he wants to give it, it will be eaten the same day he gives his gift. And whatever is left may be eaten the next day.
But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten;
17 B ut what is left of the flesh of the gift until the third day will be burned with fire.
the remainder of the flesh of the sacrifice on the third day must be burned with fire.
18 I f any of the flesh of his gift is eaten on the third day, then the one who brought it will not be received and it will not do him any good. It will be a sin. And the person who eats of it must suffer for his own sin.
And if any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, it shall not be accepted, nor shall it be imputed to him; it shall be an abomination to him who offers it, and the person who eats of it shall bear guilt.
19 ‘ The flesh that touches anything that is unclean must not be eaten. It will be burned with fire. Anyone who is clean may eat other flesh.
‘The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. And as for the clean flesh, all who are clean may eat of it.
20 B ut the person who is unclean, who eats the flesh of the peace gifts which belong to the Lord, will be kept away from his people.
But the person who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, while he is unclean, that person shall be cut off from his people.
21 A nd a person will be kept away from his people when he touches anything that is unclean, a human, animal or thing that is unclean, and then eats of the flesh of the peace gifts that belong to the Lord.’” Fat and Blood Not to Be Eaten
Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person shall be cut off from his people.’” Fat and Blood May Not Be Eaten
22 T he Lord said to Moses,
And the Lord spoke to Moses, saying,
23 “ Say to the people of Israel, ‘Do not eat any fat from a bull, sheep or goat.
“Speak to the children of Israel, saying: ‘You shall not eat any fat, of ox or sheep or goat.
24 T he fat of an animal that dies, and the fat of an animal torn by wild animals, may be used in other ways. But for sure you must not eat it.
And the fat of an animal that dies naturally, and the fat of what is torn by wild beasts, may be used in any other way; but you shall by no means eat it.
25 F or whoever eats the fat of the animal from which a gift is given by fire to the Lord will be kept away from his people.
For whoever eats the fat of the animal of which men offer an offering made by fire to the Lord, the person who eats it shall be cut off from his people.
26 D o not eat any blood, of bird or animal, in any of your houses.
Moreover you shall not eat any blood in any of your dwellings, whether of bird or beast.
27 W hoever eats any blood will be kept away from his people.’” The Part for Aaron and His Sons
Whoever eats any blood, that person shall be cut off from his people.’” The Portion of Aaron and His Sons
28 T he Lord said to Moses,
Then the Lord spoke to Moses, saying,
29 “ Say to the people of Israel, ‘Whoever gives his peace gift to the Lord will bring a part of it as a special gift to the Lord.
“Speak to the children of Israel, saying: ‘He who offers the sacrifice of his peace offering to the Lord shall bring his offering to the Lord from the sacrifice of his peace offering.
30 W ith his own hands he will bring the gift given to the Lord by fire. He will bring the fat with the breast so the breast may be given as a wave gift before the Lord.
His own hands shall bring the offerings made by fire to the Lord. The fat with the breast he shall bring, that the breast may be waved as a wave offering before the Lord.
31 T he religious leader will burn the fat on the altar. But the breast will belong to Aaron and his sons.
And the priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’.
32 A nd you will give the right thigh to the religious leader as his part of your peace gift.
Also the right thigh you shall give to the priest as a heave offering from the sacrifices of your peace offerings.
33 T he son of Aaron who gives the blood and the fat of the peace gift will have the right thigh for his share.
He among the sons of Aaron, who offers the blood of the peace offering and the fat, shall have the right thigh for his part.
34 F or I have taken the breast of the wave gift and the right thigh out of the peace gifts given by the people of Israel. And I have given them to Aaron the religious leader and to his sons as their share forever from the people of Israel.
For the breast of the wave offering and the thigh of the heave offering I have taken from the children of Israel, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons from the children of Israel by a statute forever.’”
35 ‘ This is the share for Aaron and his sons from the gifts made by fire to the Lord. It was set apart for them on the day they were set apart to work as religious leaders for the Lord.
This is the consecrated portion for Aaron and his sons, from the offerings made by fire to the Lord, on the day when Moses presented them to minister to the Lord as priests.
36 T he Lord said that this should be given to them by the people of Israel on the day they were set apart. It is their share forever.’”
The Lord commanded this to be given to them by the children of Israel, on the day that He anointed them, by a statute forever throughout their generations.
37 T his is the Law of the burnt gift, the grain gift, the sin gift, the guilt gift, the gift when the religious leader is set apart for the Lord’s work, and the peace gift.
This is the law of the burnt offering, the grain offering, the sin offering, the trespass offering, the consecrations, and the sacrifice of the peace offering,
38 T he Lord gave this Law to Moses on Mount Sinai on the day that He told the people of Israel to give their gifts to the Lord in the Desert of Sinai.
which the Lord commanded Moses on Mount Sinai, on the day when He commanded the children of Israel to offer their offerings to the Lord in the Wilderness of Sinai.