1 K ing Nebuchadnezzar sent this letter to all the people of every nation and language who live in all the world: “May you have much peace!

Na Nepukaneha, na te kingi ki nga tangata katoa, ki nga iwi, ki nga reo e noho ana i te whenua katoa; kia whakanuia to koutou rangimarie.

2 I am pleased to tell you about the wonderful things which the Most High God has done for me.

I mea ahau e pai ana kia whakakitea nga tohu me nga mea whakamiharo i mahia nei e te Atua, e te Runga Rawa ki ahau.

3 H ow great are the special things He shows us! How powerful are His wonderful works! His nation lasts forever, and His rule is for all people for all time.

Ano te nui o ana tohu! ano te nui o ana mea whakamiharo! ko tona kingitanga he kingitanga mau tonu, ko tona kawanatanga kei tera whakatupuranga, kei tera whakatupuranga.

4 “ I, Nebuchadnezzar, was at rest in my house. Everything was going well for me there.

I te ata noho ahau, a Nepukaneha, i roto i toku whare, koa tonu i roto i toku whare kingi:

5 B ut I had a dream that made me afraid. As I lay on my bed the pictures that passed through my mind filled me with fear.

Ka kite ahau i tetahi moe i wehi ai ahau; raruraru ana ahau i nga whakaaro i runga i toku moenga, i nga mea ano hoki i kitea e toku mahunga.

6 S o I called for all the wise men of Babylon to come and tell me the meaning of my dream.

Na reira i puaki ai taku ture kia kawea mai nga tangata whakaaro nui katoa o Papurona ki toku aroaro, kia whakakitea ai e ratou te tikanga o te moe ki ahau.

7 T hen the wonder-workers, those who learn from stars, and those who use their secret ways, came in. I told them about the dream, but they could not tell me what it meant.

Na, ko te haerenga mai o nga tohunga maori, o nga kaititiro whetu, o nga Karari, ratou ko nga tohunga tuaahu, korerotia ana e ahau te moe ki to ratou aroaro: heoi kihai i whakaaturia mai e ratou tona tikanga ki ahau.

8 A t last Daniel came to me, who was given the name Belteshazzar after the name of my god. A spirit of the holy gods is in him, and I told him about my dream. I said,

Nawai a kua tae mai ki toku aroaro a Raniera, ko tona ingoa nei ko Peretehatara, ko te ingoa o toku atua, he tangata kei a ia nei te wairua o nga atua tapu; a korerotia ana e ahau te moe ki tona aroaro; i mea ahau,

9 ‘ O Belteshazzar, head of the wonder-workers, I know that the spirit of the holy gods is in you and that no secret is hidden from you. So tell me what dream I had, and what it means.

E Peretehatara, e te rangatira o nga tohunga maori, e mohio ana hoki ahau kei a koe te wairua o nga atua tapu, e kore koe e he ki tetahi mea ngaro, whakaaturia mai ki ahau nga mea i puta mai, te moemoea i kitea e ahau, me te tikanga o aua mea.

10 T his is what I saw in my mind as I lay on my bed: I saw a tree in the center of the land. It was very tall.

Ko nga mea enei i kitea e toku mahunga i runga i toku moenga; titiro rawa atu ahau, na ko tetahi rakau i waenganui o te whenua, nui atu tona tiketike.

11 T he tree grew and became strong. Its top went up to the sky, and it could be seen to the end of the whole earth.

Kua tupu taua rakau, kua kaha, roa tonu, tutuki tonu ki te rangi, he mea hoki i kitea mai i nga pito o te whenua katoa.

12 I ts leaves were beautiful and it had much fruit. It had enough food for everyone. The wild animals of the field rested in its shadow. The birds of the air lived in its branches. And every living thing was fed from it.

Ataahua tonu nga rau, he maha nga hua, a i runga i a ia he kai ma te katoa: i whai taumarumarunga iho nga kirehe o te parae i raro i a ia, i noho ano nga manu o te rangi i runga i ona manga, i reira hoki nga kikokiko katoa e kai ana.

13 ‘ In the dreams I had as I lay on my bed, I looked and saw an angel who kept watch. He was a holy one who came down from heaven.

I kite ahau i roto i nga mea i kitea e toku mahunga i runga i toku moenga, na he tutei, he mea tapu, e heke iho ana i te rangi;

14 H e said in a loud voice, “Cut down the tree and cut off its branches. Tear off its leaves and throw away its fruit. Let the animals run from under it and the birds fly from its branches.

Nui atu tana karanga; i mea ia, Tuaina te rakau, poutoutoa ona manga, whakahoroa ona rau, titaria ona hua; kia haere atu nga kararehe i raro i a ia, me nga manu i ona manga:

15 Y et leave the base of the tree with its roots in the ground, and tie a chain of iron and brass around it. Leave it there in the new grass of the field. Let him be wet with the water from heaven on the grass in the early morning. Let him share with the wild animals in the grass of the earth.

Me waiho ano ia te take o ona pakiaka i te whenua, here rawa ki te rino, ki te parahi, i roto i te taru hou o te parae; kia maku ano i te tomairangi o te rangi; na, ko te wahi mona kei to nga kararehe, kei te tarutaru o te whenua:

16 L et his mind be changed from that of a man, and for seven years let him have the mind of an animal.

Kia puta ke tona ngakau tangata, kia hoatu he ngakau kararehe ki a ia, kia whitu hoki ona wa e taka.

17 T his penalty is by the law of the angels who keep watch. This is what the holy ones have decided, so that the living may know that the Most High is ruler over the nation of all people. He gives it to whomever He wants, and lets the least important of men rule over it.”

Ko tenei mea he mea whakatakoto na nga tutei; he mea ki mai ano na te kupu a nga mea tapu: kia mohio ai te hunga ora kei te kawana te Runga Rawa ki te kingitanga o nga tangata, a e hoatu ana e ia ki tana e pai ai, e meinga ana hoki e ia nga ware rawa o nga tangata hei rangatira mo reira.

18 T his is the dream that I, King Nebuchadnezzar, have seen. Now, Belteshazzar, tell me what it means. None of the wise men in my nation can tell me what it means, but you can. For the spirit of the holy gods is in you.’ Daniel Tells the Meaning of the Second Dream

Ko tenei moe, he mea kite naku, na Kingi Nepukaneha. Na mau, e Peretehatara, e whakaatu mai tona tikanga, kahore nei hoki i taea e nga tangata whakaaro nui katoa o toku kingitanga te whakaatu te tikanga ki ahau; e taea ia e koe, kei roto na hoki i a koe te wairua o nga atua tapu.

19 “ Then Daniel (also called Belteshazzar) was afraid for a while. His thoughts filled him with fear. The king said, ‘Belteshazzar, do not be afraid of the dream or its meaning.’ Belteshazzar answered, ‘My lord, if only the dream and its meaning had to do with those who hate you and fight against you!

Katahi a Raniera, ko tona ingoa nei ko Peretehatara, ka ketekete, he wa poto ano, a raruraru ana ia i ona whakaaro. Ka whakahoki te kingi, ka mea, Kei raruraru koe, e Peretehatara, i te moe, i tona tikanga ranei. Ka whakahoki a Peretehatara, ka mea, E toku ariki, waiho tenei moe mo te hunga e kino ana ki a koe, me tona tikanga ano mo ou hoariri.

20 Y ou saw the tree which grew large and strong, whose top went up to the sky and could be seen over all the earth.

Ko te rakau i kite na koe, ko tera i tupu ra, a kua kaha, ko tona tiketike nei i tutuki atu ki te rangi, a i kitea hoki e te whenua katoa;

21 I ts leaves were beautiful and it had much fruit, enough food for all. Wild animals of the field rested under it, and birds of the air lived in its branches.

Ko ona rau he ataahua, he maha ona hua, a he kai i runga ma te katoa; a i noho nga kararehe o te parae i raro i a ia, he nohoanga hoki a runga i ona manga no nga manu o te rangi:

22 T his tree is you, O king! For you have become great and strong. Your power has become great and has gone up to the sky, and your rule has gone to the end of the earth.

Ko koe, e te kingi, kua tupu na, kua kaha na: kua tupu na hoki tou nui, kua tutuki atu ki te rangi, me tou kingitanga ki te pito o te whenua.

23 T he king saw an angel who kept watch, a holy one coming down from heaven and saying, “Cut down the tree and destroy it. Yet leave its base with its roots in the ground. Put a chain of iron and brass around it and leave it in the new grass of the field. And let him be wet with the water from heaven on the grass in the early morning. Let him share with the wild animals of the field for seven years.”

Na, i kite na te kingi i te tutei, i te mea tapu hoki e heke iho ana i te rangi, e mea ana, Tuaina te rakau, whakangaromia; me waiho ano ia te take o ona pakiaka ki te whenua, here rawa ki te rino, ki te parahi, i te taru hou o te parae; kia mak u ano i te tomairangi o te rangi; a ko te wahi mona, hei to nga kararehe o te parae, kia taka ra ano ona wa e whitu;

24 T his is what it means, O king. This is what the Most High said would happen to my lord the king:

Ko te tikanga tenei, E te kingi, ko te ture ano tenei a te Runga Rawa ka tae iho nei ki runga ki toku ariki, ki te kingi:

25 Y ou will be driven away from all people and will live with the wild animals of the field. You will eat grass like cattle and become wet with the water from heaven. Seven years will pass until you understand that the Most High is ruler over the nations of men, and gives them to whomever He wants.

Ara kia aia atu koe i roto i nga tangata, ki nga kararehe o te parae he nohoanga mou, kia meinga ano koe kia kai tarutaru, kia pera me nga kau, kia maku ano i te tomairangi o te rangi, a e whitu nga wa ou ka taka; kia mohio ra ano koe kei te kaw ana te Runga Rawa ki te kingitanga o nga tangata, a e hoatu ana e ia ki tana e pai ai.

26 I t was said that the base of the tree and its roots must be left. This means that your nation will be returned to you after you understand that it is Heaven that rules.

Na, ko te kainga mai ra kia waiho te take o nga pakiaka o te rakau: ka pumau ki a koe tou kingitanga, ina mohio koe ko nga rangi hei kawana.

27 S o, O king, may my words be pleasing to you. Turn away from your sins by doing what is right and good. Turn away from your wrong-doing by being kind to the poor. Then it may be that things will keep going well for you.’ The King Loses Everything

Mo reira kia manakohia mai toku whakaaro e koe, e te kingi, kia whatiia atu ano ou hara e te tika, kia whatiia ano ou kino e te mahi tohu ki nga rawakore; a tera pea e roa tou ata noho.

28 “ All this happened to King Nebuchadnezzar.

I pa katoa mai tenei ki a Kingi Nepukaneha.

29 T welve months later he was walking on the roof of his beautiful house in Babylon.

I te mutunga o nga marama kotahi tekau ma rua e haereere ana ia i te whare kingi o Papurona.

30 A nd he said, ‘Is not this the great Babylon which I have built as a beautiful place for the king? I have built it by my great strength and for the greatness of my power.’

Ka korero te kingi, ka mea, He teka ianei ko Papurona nui tenei i hanga nei e ahau hei whare mo te kingitanga; he nui no toku kaha, hei whakahonore ano mo toku kororia?

31 B efore the king was finished speaking, a voice came from heaven, saying, ‘King Nebuchadnezzar, to you it is said: Your power over the nation has been taken from you.

I te kupu ano i te mangai o te kingi ka pa he reo no te rangi, E Kingi Nepukaneha, he kupu tenei ki a koe: ka riro tou kingitanga.

32 Y ou will be driven away from all people and will live with the wild animals of the field. You will eat grass like cattle. And seven years will pass until you understand that the Most High is ruler over the nations of men, and gives them to whomever He wants.’

Ka aia atu ano koe i roto i nga tangata, a ko te kainga mou kei nga kararehe o te parae: ka meinga koe kia kai tarutaru, kia pera me nga kau, a e whitu nga wa ou ka taka; kia mohio ra ano koe kei te kawana te Runga Rawa ki te kingitanga o nga ta ngata, a e hoatu ana e ia ki tana e pai ai.

33 A t once these words about Nebuchadnezzar came true. He was driven away from all people and began eating grass like cattle. His body became wet with the water from heaven, until his hair grew as long as eagles’ feathers and his nails like those of birds. Nebuchadnezzar Praises God

I taua haora ano ka rite taua mea ki a Nepukaneha: na ka aia atu ia i roto i nga tangata, a kai tarutaru ana ia, pera ana me nga kau, i maku ano tona tinana i te tomairangi o te rangi, tupu noa iho ona huruhuru, kei nga huruhuru ekara te rite, o na matikuku rite tonu ki o te manu.

34 “ But at the end of that time I, Nebuchadnezzar, looked up toward heaven and my understanding returned to me. And I gave thanks to the Most High and praised and honored Him Who lives forever. For His nation lasts forever, and His rule is for all people for all time.

Na i te mutunga o nga ra ka anga ake nga kanohi oku, o Nepukaneha, ki te rangi, a hoki mai ana toku ngakau mahara ki ahau, a whakapaingia ana e ahau te Runga Rawa, whakamoemiti atu ana ahau, whakahonore ana i a ia, e ora tonu ana hoki ia, he ran gatiratanga mau tonu tona rangatiratanga, ko tona kingitanga ano kei tera whakatupuranga, kei tera whakatupuranga.

35 A ll the people of the earth are thought of as nothing. He does as He pleases with the angels of heaven and the people of the earth. No one can hold back His hand or say to Him, ‘What have You done?’

Ki ta te whakaaro he kahore noa iho nga tangata katoa o te whenua: a e mahia ana e ia tana e pai ai i roto i te ope o te rangi, i waenga ano o nga tangata o te whenua; e kore ano tona ringa e taea te pupuri e tetahi, kahore hoki he kianga ki a i a, E aha ana koe?

36 A t that time my understanding returned to me. And my honor and power were returned to me for the greatness of my nation. My wise men and my leaders began looking for me, and I was made king again, with even more greatness added to me.

I taua wa ano ka hoki mai oku mahara ki ahau; i hoki mai ano toku honore me toku ahua rangatira ki ahau, hei whakakororia mo toku kingitanga; i rapua mai ano ahau e aku kaiwhakatakoto whakaaro, e aku ariki; na ka u ahau ki toku kingitanga, a nui atu te kororia i whakanekehia ake moku.

37 N ow I, Nebuchadnezzar, praise and honor the King of heaven. For all His works are true and His ways are right. And He is able to bring down those who walk in pride.”

Na, tenei ahau, a Nepukaneha, te whakamoemiti, te whakanui, te whakahonore nei i te Kingi o te rangi; he pono hoki ana mahi katoa, ko ona ara he whakarite whakawa: ko te hunga ano e haere ana i runga i te whakapehapeha, ka taea e ia te whakaiti.