1 A i korero a Ihowa ki a Mohi, i mea,

The Lord said to Moses,

2 K o te ture tenei mo te repera, i te ra e purea ai; me kawe ki te tohunga;

“This is the law of the person with a bad skin disease when he is made clean. He will be brought to the religious leader.

3 A ka haere te tohunga ki waho o te puni, a ka titiro te tohunga, a ki te mea kua ora te repera i pa ki taua tangata i reperatia;

The religious leader will go away from the tents and look at him. If the sick person has been healed of the bad skin disease,

4 K atahi ka whakahau te tohunga kia tikina ma te tangata e purea ana kia rua nga manu, hei nga mea ora, hei nga mea pokekore, me te rakau hita, me te ngangana, me te hihopa:

the religious leader must have two live clean birds, cedar wood, a red string and hyssop brought for the one who is to be made clean.

5 A ka whakahau te tohunga kia patua tetahi o nga manu ki roto ki tetahi oko oneone, ki runga i te wai rere:

The religious leader will have one of the birds killed in a clay pot over flowing water.

6 N a ko te manu ora me mau e ia, me te rakau hita, me te ngangana, me te hihopa, a ka toua tahitia me te manu ora ki te toto o te manu i patua ki runga i te wai rere:

Then he will take the living bird with the cedar wood, the red string and the hyssop. He will put them and the live bird in the blood of the bird that was killed over the flowing water.

7 A kia whitu ana tauhiuhinga ki te tangata e purea ana i te repera, a ka kiia he pokekore, a ka tukua atu te manu ora ki te mata o te parae.

He will put blood seven times on the one who is to be made clean from the bad skin disease. And he will say he is clean. Then he will let the live bird go free over the open field.

8 A me horoi ona kakahu e te tangata e purea ana, me heu katoa hoki ona huruhuru; ka horoi ano i a ia ki te wai, a ka kore ona poke: a, muri iho, ka haere mai ki te puni; otiia kia whitu nga ra e noho ai i waho i tona teneti.

The one to be made clean will wash his clothes, cut off all his hair, wash himself in water, and be clean. After that he may go among the tents. But he must stay outside his tent for seven days.

9 N a, i te whitu o nga ra, me heu katoa ona makawe o tona matenga, tona pahau, ona tukemata, ara ona huruhuru katoa, me heu; me horoi hoki ona kakahu, me horoi ano hoki ona kikokiko ki te wai, a ka kore ona poke.

On the seventh day he will cut off his hair. He will cut the hair from his head and face, all his hair. Then he will wash his clothes and wash himself in water, and be clean.

10 A i te waru o nga ra me tiki e ia etahi reme toa, kia rua, hei nga mea kohakore, me tetahi reme uha tau tahi, hei te mea kohakore, kia toru hoki nga whakatekau paraoa hei whakahere totokore, hei te mea konatu ki te hinu, kia kotahi hoki te roko hinu.

“On the eighth day he is to take two male lambs that are perfect, a year old female lamb that is perfect, three-tenths part of a basket of fine flour mixed with oil for a grain gift, and one jar of oil.

11 A ma te tohunga, ma te kaipure, e whakatu te tangata e purea ana, me aua mea hoki, ki te aroaro o Ihowa, ki te whatitoka o te tapenakara o te whakaminenga:

The religious leader who makes him clean will set the man who is to be made clean and these things before the Lord at the door of the meeting tent.

12 N a ka mau te tohunga ki tetahi o nga reme toa, a ka whakaherea hei whakahere mo te he, me te roko hinu hoki, a ka poipoia hei whakahere poipoi ki te aroaro o Ihowa:

Then the religious leader will take the one male lamb and bring it for a guilt gift with the jar of oil. He will give them as a wave gift before the Lord.

13 M e patu ano e ia te reme toa ki te wahi e patua ai e ia te whakahere hara me te tahunga tinana, ki te wahi tapu: i te mea ma te tohunga te whakahere hara, mana ano hoki te whakahere mo te he: he mea tino tapu tena:

He will kill the lamb in the holy place where they kill the sin gifts and the burnt gifts. For the guilt gift belongs to the religious leader like the sin gift. It is most holy.

14 N a ka mau te tohunga ki tetahi wahi o te toto o te whakahere mo te he, a ka pania e te tohunga ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau:

Then the religious leader will take some of the blood of the guilt gift. He will put it on the bottom part of the right ear of the person to be made clean. And he will put it on the thumb of his right hand and on the big toe of his right foot.

15 N a ka mau te tohunga ki tetahi wahi o te roko hinu, ka riringi ki te kapu o tona ake ringa maui:

Then the religious leader will take some of the oil in the jar and pour it into his left hand.

16 A ka toua e te tohunga tona maihao matau ki te hinu i tona ringa maui, a kia whitu nga tauhiuhinga i te hinu e tona maihao, ki te aroaro o Ihowa:

The religious leader will put a finger of his right hand into the oil that is in his left hand seven times before the Lord.

17 A me pani e te tohunga tetahi wahi o te toenga o te hinu i tona ringa ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau, ki runga i te toto o te whak ahere mo te he:

Then the religious leader will put some of the rest of the oil upon the blood of the guilt gift on the bottom part of the right ear, the thumb of the right hand and the big toe of the right foot of the person to be made clean.

18 A , ko te toenga o te hinu i te ringa o te tohunga, me riringi ki te matenga o te tangata e purea ana: a ka whakamarie te tohunga mona ki te aroaro o Ihowa.

The rest of the oil in the religious leader’s hand will be put on the head of the person to be made clean. So the religious leader will pay for the person’s sins before the Lord.

19 A ka whakaherea e te tohunga te whakahere hara, ka whakamarie hoki mo te tangata e purea ana, ara mo tona poke; a, muri iho, ka patua e ia te tahunga tinana:

The religious leader will then give the sin gift to pay for the sins of the person to be made clean. After that he will kill the burnt gift.

20 A ka whakaekea te tahunga tinana me te whakahere totokore e te tohunga ki te aata: a ka whakamarie te tohunga mona, a ka kore ona poke.

The religious leader will give the burnt gift and the grain gift on the altar. So the religious leader will pay for the person’s sins, and he will be clean.

21 A , ki te mea he rawakore ia, a e kore ena mea e taea, na me tiki e ia kia kotahi reme toa hei whakahere mo te he, hei mea poipoi, hei whakamarie mona, kia kotahi ano hoki te whakatekau paraoa, hei te mea i konatunatua ki te hinu, hei whakahere t otokore, me tetahi roko hinu:

“But if he is poor and does not have enough money for so much, he will take one male lamb for a guilt gift, a wave gift, to pay for his sins. And he will take one-tenth part of a basket of fine flour mixed with oil for a grain gift, a jar of oil,

22 M e etahi kukupa kia rua, etahi pi kukupa ranei kia rua, nga mea e taea e tona ringa; ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana;

and two turtle-doves or two young pigeons, whatever he is able to buy. One will be a sin gift and the other a burnt gift.

23 A hei te waru o nga ra ka kawe ai ki te tohunga hei purenga mona, ki te whatitoka o te tapenakara o te whakaminenga, ki te aroaro o Ihowa.

On the eighth day he will bring them to the religious leader at the door of the meeting tent before the Lord so he can be made clean.

24 N a ka mau te tohunga ki te reme mo te whakahere mo te he, me te roko hinu, a ka poipoia e te tohunga hei whakahere poipoi ki te aroaro o Ihowa.

The religious leader will take the lamb of the guilt gift and the jar of oil. And the religious leader will wave them as the wave gift before the Lord.

25 A ka patua e ia te reme e whakaherea ana mo te he, a ka tango te tohunga i tetahi wahi o te toto o te whakahere mo te he, ka pani ai ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te korom atua ano hoki o tona waewae matau:

Then he will kill the lamb of the guilt gift. The religious leader will take some of the blood of the guilt gift and put it on the bottom part of the right ear, the thumb of the right hand and the big toe of the right foot of the person to be made clean.

26 A me riringi e te tohunga tetahi wahi o te hinu ki te kapu o tona ake ringa maui:

The religious leader will pour some of the oil into his left hand.

27 A ka tauhiuhia e te tohunga ki tona maihao matau tetahi wahi o te hinu i tona ringa maui, kia whitu nga meatanga ki te aroaro o Ihowa:

The religious leader will put a finger of his right hand into the oil that is in the left hand seven times before the Lord.

28 A ka pania e te tohunga tetahi wahi o te hinu i tona ringa ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau, ki te wahi i te toto o te whakahere mo te he:

Then the religious leader will put some of the oil in his hand on the bottom part of the right ear, the thumb of the right hand and the big toe of the right foot of the person to be made clean. It will be put on the place where he has put the blood of the guilt gift.

29 A , ko te toenga o te hinu i te ringa o te tohunga, me riringi ki te matenga o te tangata e purea ana, hei whakamarie mona ki te aroaro o Ihowa.

The rest of the oil in the religious leader’s hand will be put on the head of the person to be made clean, to pay for his sins before the Lord.

30 A me whakahere tetahi o nga kukupa, o nga pi kukupa ranei, o nga mea hoki i taea e tona ringa;

Then he will give one of the turtle-doves or young pigeons that he was able to buy.

31 A e ra, o nga mea i taea e tona ringa, ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana, me te whakahere totokore hoki: a ka whakamarie te tohunga mo te tangata e purea ana, ki te aroaro o Ihowa.

He will give what he is able to give, one for a sin gift and the other for a burnt gift, together with the grain gift. So the religious leader will pay for the sins of the person to be made clean before the Lord.

32 K o te ture tenei mo te tangata i pangia e te repera, e kore nei e taea e tona ringa nga mea mo tona purenga.

This is the law for him who had a bad skin disease and is not able to buy what is needed for making him clean.” Laws about the House Where the Person with a Bad Skin Disease Lived

33 I korero ano a Ihowa ki a Mohi raua ko Arona, i mea,

The Lord said to Moses and Aaron,

34 E tae koutou ki te whenua o Kanaana e hoatu nei e ahau hei kainga tupu mo koutou, a ka whakapangia atu e ahau te repera ki tetahi whare o te whenua e nohoia e koutou;

“When you come into the land of Canaan, which I give you for your own, and I put a mark of a bad skin disease on a house in your land,

35 A ka haere te tangata nona te whare, ka korero ki te tohunga, ka mea, Ki taku titiro, me te mea kua pangia te whare:

then the one who owns the house will come and tell the religious leader, ‘I see something like a mark of a bad skin disease in my house.’

36 N a ka whakahau te tohunga kia whakawateatia te whare, i te mea kahore ano te tohunga i haere noa kia kite i te mea i pa mai; kei poke nga mea katoa o roto o te whare; a ka oti, ka haere te tohunga kia kite i te whare:

Then the religious leader will tell them to empty the house before he goes in to look at the mark, so he will not say that everything in the house is unclean. After this the religious leader will go in to look at the house.

37 N a ka titiro ia ki te mea i pa mai, a ki te mea kua pangia nga tara o te whare, a kua whai koputaputa he mea ma kakariki, puwhero ranei, a ki te titiro atu kua ngoto ki roto ki te tara;

He will look at the mark of the disease. If the mark is in the walls of the house with green or red spots deep in the walls,

38 N a ka puta te tohunga ki waho o te whare ki te kuwaha o te whare, a ka tutakina te whare, kia whitu nga ra:

the religious leader will go out the door and shut up the house for seven days.

39 A ka haere mai ano te tohunga i te whitu o nga ra, a ka titiro; a ki te mea kua horapa ki nga pakitara o te whare te mea i pa mai:

He will come again on the seventh day and look. If the disease has spread in the walls of the house,

40 N a, ka whakahau te tohunga kia tangohia nga kohatu i pangia, kia maka ki te wahi poke ki waho o te pa:

the religious leader will tell them to tear out the stones with the disease in them and throw them away outside the city at an unclean place.

41 A ka mea ia kia waruhia a roto o te whare a taka noa, a me riringi e ratou te puehu i wariuhia e ratou ki waho o te pa, ki te wahi poke:

He will have the walls and floors of the house cleaned inside. And they will take the pieces that are rubbed off to an unclean place outside the city.

42 A ka tikina e ratou etahi atu kohatu, ka whakanoho atu ai ki te wahi o aua kohatu; me tiki ano e ia he moata ke, ka pani ai ki te whare.

Then they will take other stones to put in the place of those stones. And he will cover the walls with a new covering.

43 A ki te hoki mai te mea i pa mai, a ka tupu ki te whare i muri i tana tangohanga i nga kohatu, i tana waruhanga i te whare, i te paninga hoki;

“If the disease comes again in the house, after he has taken out the stones, cleaned the house inside and covered the walls again,

44 K atahi ka haere te tohunga, a ka titiro; a ki te mea kua horapa ki te whare te mea i pa mai, he repera ngau kino to te whare; he poke.

then the religious leader will come and look. If the disease has spread in the house, it is a very bad disease in the house. It is unclean.

45 N a ka wawahi i te whare, i ona kohatu, i ona rakau, i te moata katoa o te whare: a ka kawea atu ki waho o te pa, ki te wahi poke.

He will tear down the house, its stones, wood, and all the covering of the house. And he will take the pieces outside the city to an unclean place.

46 K i te haere hoki tetahi ki roto ki te whare, i te mea e tutaki ana, ka poke ia a ahiahi noa.

Anyone who goes into the house during the time it is shut up will be unclean until evening.

47 K i te takoto hoki tetahi ki roto i te whare, me horoi e ia ona kakahu: ki te kai ano hoki tetahi ki roto i te whare, me horoi ano e ia ona kakahu.

Whoever lies down in the house will wash his clothes. And whoever eats in the house will wash his clothes.

48 A ki te haere te tohunga ki roto, a ka titiro, a kihai i horapa ki te whare te mea i pa mai, i muri iho i te paninga o te whare: na ka kiia e te tohunga he pokekore te whare, no te mea kua kore taua mea i pa ra.

“But the religious leader may come in and find that the disease has not spread in the house after its walls have been covered again. Then the religious leader will say the house is clean, because the mark of the disease cannot be seen.

49 A ka tikina e ia etahi manu, kia rua, hei horohoro mo te whare, he rakau hita, he ngangana, he hihopa:

He will take two birds, cedar wood, a red string and hyssop to make the house clean.

50 A ka patua e ia tetahi o nga manu ki roto ki te oko oneone, ki runga i te wai rere.

He will kill one of the birds in a clay pot over flowing water.

51 N a ka mau ki te rakau hita, ki te hihopa, ki te ngangana, me te manu ora, ka tou ai ki te toto o te manu i patua, ki te wai rere hoki, na kia whitu ana tauhiuhinga ki te whare:

Then he will take the cedar wood and the hyssop and the red string, with the live bird, and put them in the blood of the killed bird and in the flowing water. And he will put some of the blood and water on the house seven times.

52 A ka horohoroa e ia te whare ki te toto o te manu, ki te wai rere hoki, ki te manu ora, ki te rakau hita, ki te hihopa, ki te ngangana:

He will make the house clean with the blood of the bird, the flowing water, the live bird, the cedar wood, the hyssop and the red string.

53 E ngari me tuku e ia te manu ora ki waho o te pa, ki te mata o te parae; na ka whakamarie mo te whare: a ka kore ona poke.

He will let the live bird go free outside the city into the open field. So he will take away sin from the house, and it will be clean.”

54 K o te ture tenei mo nga panga katoa o te repera, mo te patito hoki;

This is the law for any very bad skin disease, even a sore,

55 M o te repera hoki o te kakahu, o te whare;

and for a disease in clothing or in a house,

56 M o te puku, mo te paku, mo te wahi tu a kanapa nei:

and for a growing sore, and what is left of a sore, and for a bright spot.

57 H ei whakaatu ko ahea poke ai, ko ahea pokekore ai: ko te ture tenei mo te repera.

It is to teach when they are unclean, and when they are clean. This is the law of the very bad skin disease.