1 P attern yourselves after me, as I imitate and follow Christ (the Messiah).

Igu dayda sidaan aniguba Masiix ugu daydo. Naaguhu Ha Gambaysteen Markay Shirka Kiniisadda Joogaan

2 I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have passed them on to you.

Waxaan idinku ammaanayaa inaad wax walba igu xusuusataan oo aad u xagsataan cilmiga sidaan idiinku sheegay.

3 B ut I want you to know and realize that Christ is the Head of every man, the head of a woman is her husband, and the Head of Christ is God.

Laakiin waxaan jeclaan lahaa inaad ogaataan inuu Masiixu yahay madaxa nin kasta, ninkuna inuu yahay madaxa naagta, Ilaahna inuu yahay madaxa Masiixa.

4 A ny man who prays or prophesies (teaches, refutes, reproves, admonishes, and comforts) with his head covered dishonors his Head (Christ).

Nin kasta oo tukada ama wax sii sheega isagoo madaxa wax u saaran yihiin, madaxiisuu ceebeeyaa.

5 A nd any woman who prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as shaved.

Oo naag kasta oo tukata ama wax sii sheegta iyadoo aan gambaysnayn, madaxeeday ceebaysaa. Waayo, waxay la mid tahay sidii iyadoo madax xiiran.

6 F or if a woman will not wear covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover.

Naag haddaanay gambaysnayn, timaha ha loo jaro, laakiin hadday ceeb ku tahay naag in loo jaro ama in loo xiiro, ha gambaysato.

7 F or a man ought not to wear anything on his head, for he is the image and glory of God '> his function of government reflects the majesty of the divine Rule]; but woman is man’s glory (majesty, preeminence).

Nin waa inuusan madaxa dedan, waayo, ninku wuxuu yahay u-ekaanta iyo ammaanta Ilaah; naagtuna waxay tahay ammaanta ninka.

8 F or man was not from woman, but woman from man;

Waayo, ninku xagga naagta kama uu iman, laakiin naagtuse xagga ninka ayay ka timid.

9 N either was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man.

Maxaa yeelay, ninka looma abuurin naagta aawadeed, laakiin naagtase ninka aawadiis ayaa loo abuuray.

10 T herefore she should have a covering on her head '> that she may show reverence as do] the angels.

Taas aawadeed naagtu waxay leedahay inay madaxeeda ku lahaato astaanta amarka, malaa'igaha aawadood.

11 N evertheless, in the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman;

Hase ahaatee, xagga Rabbiga naagtu waxba ma aha ninka la'aantiis, ninkuna waxba ma aha naagta la'aanteed.

12 F or as woman was made from man, even so man is also born of woman; and all from God.

Waayo, sida naagtu ninka uga timid ayaa ninkuna naagta uga dhashay, wax kastana xagga Ilaah bay ka yimaadeen.

13 C onsider for yourselves; is it proper and decent for a woman to offer prayer to God with her head uncovered?

Idinkuba ka fiirsada. Ma u eg tahay naagta inay Ilaah barido iyadoo aan gambaysnayn?

14 D oes not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor to him,

Dabiicadda qudheedu miyaanay idin barin in ninku hadduu timo dheer leeyahay ay maamuusdarro u yihiin isaga,

15 B ut if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering.

laakiin naagtu hadday timo dheer leedahay, waa u sharaf iyada. Waayo, timaha waxaa iyada loo siiyey hagoog.

16 N ow if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom than this, nor do the churches of God generally.

Laakiin haddii nin u eg yahay mid ilaaq jecel, caadadaas oo kale annagu ma lihin, kiniisadaha Ilaahna ma laha. Maamuusjebinta Cashada Rabbiga

17 B ut in what I instruct next I do not commend, because when you meet together, it is not for the better but for the worse.

Anigoo tan idin faraya, idin ammaani maayo, waayo, isuguma timaadaan waxa roon, ee waxaad isugu timaadaan waxa daran.

18 F or in the first place, when you assemble as a congregation, I hear that there are cliques (divisions and factions) among you; and I in part believe it,

Horta haddaba waxaan maqlay inaad iskala qaybisaan markaad kiniisadda isugu timaadaan, badhna waan rumaysanahay.

19 F or doubtless there have to be factions or parties among you in order that they who are genuine and of approved fitness may become evident and plainly recognized among you.

Waayo, dhexdiinna waa inay jiraan waxyaalo idinkala sooco in kuwa loo bogay ay idinka dhex muuqdaan.

20 S o when you gather for your meetings, it is not the supper instituted by the Lord that you eat,

Sidaa daraaddeed markaad isu timaadaan, isuguma timaadaan inaad cashada Rabbiga cuntaan.

21 F or in eating each one to get his own supper first, and one goes hungry while another gets drunk.

Waayo, mid kasta cashadiisuu kan kale ka hor cunaa, mid waa gaajaysan yahay, midna waa sakhraansan yahay.

22 W hat! Do you have no houses in which to eat and drink? Or do you despise the church of God and mean to show contempt for it, while you humiliate those who are poor (have no homes and have brought no food)? What shall I say to you? Shall I commend you in this? No, I will not!

Sow ma lihidin guryo aad wax ku cuntaan oo wax ku cabtaan? Mise kiniisadda Ilaah baad fududaysanaysaan, oo aad kuwa aan waxba haysan ceebaynaysaan? Maxaan idinku idhaahdaa? Ma waxanaan idinku ammaanaa? Idinku ammaani maayo! Cashadii Rabbiga Oo Xusuusta Ahayd

23 F or I received from the Lord Himself that which I passed on to you, that the Lord Jesus on the night when He was treacherously delivered up and while His betrayal was in progress took bread,

Waayo, Rabbigaan ka helay wixii aan idiin dhiibay, taasoo ah, in Rabbi Ciise habeenkii la gacangeliyey uu kibis qaaday,

24 A nd when He had given thanks, He broke and said, Take, eat. This is My body, which is broken for you. Do this to call Me to remembrance.

oo markuu ku mahadnaqay ayuu jejebiyey oo yidhi, Tanu waa jidhkaygii laydiin jejebiyey, tan u sameeya inaad igu xusuusataan.

25 S imilarly when supper was ended, He took the cup also, saying, This cup is the new covenant in My blood. Do this, as often as you drink, to call Me to remembrance.

Sidaas oo kalena cashada dabadeed ayuu qaaday koobkii, isagoo leh, Koobkanu waa axdiga cusub ee dhiiggayga. Tan u sameeya inaad igu xusuusataan mar alla markaad cabtaan.

26 F or every time you eat this bread and drink this cup, you are representing and signifying and proclaiming the fact of the Lord’s death until He comes.

Waayo, mar alla markaad kibistan cuntaan oo aad koobkan cabtaan, waxaad muujinaysaan dhimashada Rabbiga ilaa uu yimaado. Waa Inaan Cashada Si Aan Istaahilin Loo Qaadan

27 S o then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy will be guilty of the body and blood of the Lord.

Taas aawadeed ku alla kii kibista u cuna ama koobka Rabbiga u cabba si aan istaahilin, jidhka iyo dhiigga Rabbigu dushiisay noqon doonaan.

28 L et a man examine himself, and so should he eat of the bread and drink of the cup.

Nin kastaa ha is-imtixaamo, oo sidaas kibista wax ha uga cuno, oo koobka ha uga cabbo.

29 F or anyone who eats and drinks without discriminating and recognizing with due appreciation that body, eats and drinks a sentence (a verdict of judgment) upon himself.

Waayo, kii cuna oo cabba, xukun ayuu naftiisa u cunaa oo u cabbaa isagoo aan jidhka garanaynin.

30 T hat is the reason many of you are weak and sickly, and quite enough of you have fallen into the sleep of death.

Sababtaas aawadeed ayay badidiinnu u itaal daranyihiin, oo u bukaan, oo qaar aan yaraynu u dhinteen.

31 F or if we searchingly examined ourselves, we should not be judged and penalty decreed.

Laakiin haddaynu innagu dhexdeenna iska xukumi lahayn, laynama xukumeen.

32 B ut when we are judged by the Lord, we are disciplined and chastened, so that we may not be condemned with the world.

Markii layna xukumo, Rabbiga ayaa ina edbiya, inaan laynala xukumin dunida.

33 S o then, my brothers, when you gather together to eat, wait for one another.

Taa aawadeed, walaalahayow, markaad isugu timaadaan inaad wax cuntaan, isa suga.

34 I f anyone is hungry, let him eat at home, lest you come together to bring judgment. About the other matters, I will give you directions when I come.

Nin uun hadduu gaajoodo, gurigiisa wax ha ka soo cuno, inaydnaan xukun isugu iman. Intii kale waxaan hagaajin doonaa markaan imaado.