1 I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin!

De waxaan leeyahay, Ilaah miyuu xooray dadkiisii? Ma suurtowdo. Waayo, anba waxaan ahay mid reer binu Israa'iil ah, oo farcankii Ibraahim ah, oo qabiilkii Benyaamiin ah.

2 N o, God has not rejected and disowned His people He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel?

Ilaah dadkiisii uu hore u yiqiin ma xoorin. Mise ma waydaan aqoon waxa Qorniinku ka sheegayo Eliyaas? siduu Ilaah ugu cawday isagoo reer binu Israa'iil ka cabanaya oo leh,

3 L ord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life.

Rabbow, nebiyadaadii way dileen, meelahaagii allabarigana way dumiyeen, oo keligay baa hadhay, oo naftayday doondoonayaan.

4 B ut what is God’s reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal!

Laakiinse jawaabtii Ilaah oo u timid isaga maxay leedahay? Waxaan nafahaantayda ula hadhay toddoba kun oo nin oo aan Bacal u jilba joogsan.

5 S o too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God’s unmerited favor and graciousness).

Sidaas oo kale wakhtigan la joogona waxaa jira kuwo hadhay oo nimco lagu doortay.

6 B ut if it is by grace (His unmerited favor and graciousness), it is no longer conditioned on works or anything men have done. Otherwise, grace would no longer be grace.

Laakiinse haddii nimco lagu doortay, de haddaba ma aha mar dambe xagga shuqullada, haddii kalese nimcadu mar dambe nimco ma aha.

7 W hat then ? Israel failed to obtain what it sought. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).

Waa maxay haddaba? Wixii reer binu Israa'iil doondoonayeen ma ay helin, laakiinse kuwii la doortay waa heleen, intii kalena waa la engejiyey,

8 A s it is written, God gave them a spirit (an attitude) of stupor, eyes that should not see and ears that should not hear, down to this very day.

sida qoran, Ilaah wuxuu iyaga siiyey maskax hurudda, iyo indho aanay waxba ku arkin, iyo dhego aanay waxba ku maqlin, ilaa maalintatan.

9 A nd David says, Let their table (their feasting, banqueting) become a snare and a trap, a pitfall and a just retribution '> rebounding like a boomerang upon them];

Daa'uudna wuxuu yidhi, Miiskoodu ha u noqdo dabin iyo wax qabsada iyaga, Iyo wax ay ku turunturoodaan, iyo wax ka aarguta iyaga;

10 L et their eyes be darkened (dimmed) so that they cannot see, and make them bend their back forever.

Indhahoodu ha madoobaadeen si aanay waxba u arkin, Dhabarkoodana foorari weligiis.

11 S o I ask, Have they stumbled so as to fall ? By no means! But through their false step and transgression salvation to the Gentiles, so as to arouse Israel and so to make them jealous.

Haddaba waxaan leeyahay, Miyey turunturoodeen inay dhacaan? Maya, ma suurtowdo! Laakiin dhicitinkoodii aawadiis ayaa badbaadinu ugu timid quruumaha kale inay ka hinaasaan.

12 N ow if their stumbling (their lapse, their transgression) has so enriched the world, and if failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement!

Haddaba haddii dhicitinkoodii yahay taajirnimadii dunida, liidnaantoodiina tahay taajirnimadii quruumaha kale, de buuxnaantooduna intee bay sii badin doontaa taajirnimadii? Badbaadada Dadka Aan Yuhuudda Ahayn; Masaalka Ku Saabsan Laamo La Tallaalay

13 B ut now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I lay great stress on my ministry and magnify my office,

Laakiin waxaan la hadlayaa kuwiinnan oo ka mid ah dadka aan Yuhuudda ahayn. Haddaba anigoo ah rasuulkii dadka aan Yuhuudda ahayn, hawshayda waan derejeeyaa,

14 I n the hope of making my fellow Jews jealous, and thus managing to save some of them.

si aan uga hinaasiyo kuwa aan isku jidhka nahay oo aan qaarkood badbaadiyo.

15 F or if their rejection and exclusion from the benefits of salvation were for the reconciliation of a world to God, what will their acceptance and admission mean? life from the dead!

Waayo, haddii xooriddoodu tahay maslaxadda dunida, aqbaliddoodii maxay noqon doontaa, soo noolaadka kuwii dhintay mooyaane?

16 N ow if the first handful of dough offered as the firstfruits is consecrated (holy), so is the whole mass; and if the root is consecrated (holy), so are the branches.

Inta ugu horraysa oo cajiinku hadday quduus tahay, de cajiinkuna wuu yahay, haddii xididku quduus yahayna, de laamahuna way yihiin.

17 B ut if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness of the olive tree,

Laakiinse haddii laamihii qaarkood laga jebiyey, oo adigoo saytuundibadeed ah lagugu tallaalo meeshoodii, oo aad ka qayb gasho wanaagga xididka geedka saytuunka ah,

18 D o not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root you.

ha ka faanin laamaha, laakiinse haddii aad faantid, bal ogow inaadan ahayn kan xididka sida, laakiinse xididkaa adiga ku sida.

19 Y ou will say then, Branches were broken (pruned) off so that I might be grafted in!

Haddaba waxaad odhan doontaa, Laamihii waxaa loo jebiyey in aniga laygu tallaalo meeshoodii.

20 T hat is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith. So do not become proud and conceited, but rather stand in awe and be reverently afraid.

Waa tahay. Rumaysaddarradoodii baa loo jebiyey, adna waxaad ku taagan tahay rumaysadkaaga. Ha iskibrin, laakiinse cabso;

21 F or if God did not spare the natural branches, neither will He spare you.

waayo, haddaan Ilaah u tudhin laamihii asliga ahaa, de adna kuu tudhi maayo.

22 T hen note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God’s gracious kindness to you—provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away).

Bal hadda fiiri roonaanta iyo adkaanta Ilaah; kuwii dhacay xaggooda adkaantiisaa la jirta, laakiinse xaggaaga waxaa la jirta roonaanta Ilaah, haddaad roonaantiisa ku sii socotid, haddii kaleeto adna waa lagu gooyn doonaa.

23 A nd even those others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again.

Iyagana haddayan rumaysaddarradoodii ku sii socon, waa lagu tallaali doonaa meeshoodii, waayo, Ilaah waa awoodaa inuu iyaga mar kale ku tallaalo meeshoodii.

24 F or if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural back on their own olive tree.

Waayo, haddii adiga lagaa soo gooyay saytuun dibadeed oo si aburiddiisa ka gees ah laguugu tallaalay geed saytuun wanaagsan ah, intee baa in ka sii badan kuwan oo ah laamihii asliga ahaa loogu tallaali doonaa geedkoodii saytuunka ahaa? Ilaah Qasdigiisu Wuxuu Yahay Inuu Dhammaan U Naxariisto

25 L est you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has befallen a part of Israel until the full number of the ingathering of the Gentiles has come in,

Walaalayaalow, anigu dooni maayo, inaad jaahil ka ahaataan qarsoodigan, waabase intaas ood iskibrisaan. Adkaan aan dhammayn baa ku dhacday reer binu Israa'iil ilaa tirada buuxda oo quruumuhu soo gasho;

26 A nd so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.

oo sidaasay reer binu Israa'iil oo dhammu u wada badbaadi doonaan, sida qoran, Waxaa Siyoon ka soo bixi doona Bixiyaha. Wuxuu Yacquub ka sii jeedin doonaa cibaadola'aanta.

27 A nd this will be My covenant (My agreement) with them when I shall take away their sins.

Oo kanu waa axdigayga aan la dhigan doono iyaga, Markaan dembigooda ka qaadi doono.

28 F rom the point of view of the Gospel (good news), they are enemies, which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.

Xagga injiilka iyagu waa cadaawayaal aawadiin, laakiinse xagga doorashada waa kuwo la jecel yahay awowayaasha aawadood.

29 F or God’s gifts and His call are irrevocable.

Waayo, hadiyadaha iyo yeedhidda Ilaah ka soo noqosho ma leh.

30 J ust as you were once disobedient and rebellious toward God but now have obtained mercy, through their disobedience,

Waayo, idinkuba mar baad Ilaah caasi ku ahaydeen, laakiinse haatan waxaa laydiinku naxariistay kuwaas caasinimadooda,

31 S o they also now are being disobedient, that they in turn may one day, through the mercy you are enjoying, also receive mercy.

sidaas oo kalay iyaguna haatan caasi u noqdeen, in naxariistii laydin tusay, iyagana haatan loogu naxariisto.

32 F or God has consigned (penned up) all men to disobedience, only that He may have mercy on them all.

Waayo, Ilaah kulli wuxuu ku wada xidhay caasinimo inuu u wada naxariisto kulli.

33 O h, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)!

Mool dheeraa hodantinimada iyo xigmadda iyo aqoonta Ilaah! Xukummadiisa lama baadhi karo, jidadkiisana lama raadin karo!

34 F or who has known the mind of the Lord and who has understood His thoughts, or who has been His counselor?

Waayo, bal yaa soo ogaaday maanka Rabbiga? Bal yaase lataliyihiisii noqday?

35 O r who has first given God anything that he might be paid back or that he could claim a recompense?

Yaase awil wax siiyey oo loo abaalgudi doonaa?

36 F or from Him and through Him and to Him are all things. To Him be glory forever! Amen (so be it).

Waayo, wax waluba isagay ka yimaadeen oo ku yimaadeen oo u yimaadeen aawadiis. Ammaanta isagaa leh weligiis. Aamiin.