1 T herefore let us go on and get past the elementary stage in the teachings and doctrine of Christ (the Messiah), advancing steadily toward the completeness and perfection that belong to spiritual maturity. Let us not again be laying the foundation of repentance and abandonment of dead works (dead formalism) and of the faith to God,

Taas daraaddeed aynu iska dayno ka hadlidda waxyaalihii ugu horreeyey ee Masiix, oo hore aynu ugu soconno kaamilnimada, oo yeynan mar kale dhigin aasaaska ka-toobadkeenidda shuqulladii dhintay, iyo iimaanka xagga Ilaah,

2 W ith teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment.

iyo waxbaridda baabtiisyada, iyo gacmo-dul-saaridda, iyo sarakicidda kuwii dhintay, iyo xukunka weligiis ah.

3 I f indeed God permits, we will proceed.

Oo tan waynu samayn doonnaa haddii Ilaah idmo.

4 F or it is impossible those who have been once for all enlightened, who have consciously tasted the heavenly gift and have become sharers of the Holy Spirit,

Kuwii mar loo iftiimiyey, oo hadiyaddii jannada dhadhamiyey, oo laga dhigay kuwa ka qayb galay Ruuxa Quduuskaa,

5 A nd have felt how good the Word of God is and the mighty powers of the age and world to come,

oo dhadhamiyey eraygii wanaagsanaa ee Ilaah iyo xoogagga wakhtiga iman doona,

6 I f they then deviate from the faith and turn away from their allegiance— to bring them back to repentance, for (because, while, as long as) they nail upon the cross the Son of God afresh and are holding up to contempt and shame and public disgrace.

oo dabadeedna dhacay, ma suurtowdo in loo cusboonaysiiyo toobadkeenidda, iyagoo mar kale Wiilka Ilaah iskutallaabta isugu qodbaya oo bayaan u ceebaynaya.

7 F or the soil which has drunk the rain that repeatedly falls upon it and produces vegetation useful to those for whose benefit it is cultivated partakes of a blessing from God.

Waayo, dhulka cabbay roobka marar badan ku dul da'a, oo u soo saara geedo u wanaagsan kuwii beeray, wuxuu Ilaah ka helaa barako,

8 B ut if persistently bears thorns and thistles, it is considered worthless and near to being cursed, whose end is to be burned.

laakiin hadduu dhalo qodxan iyo yamaarug, waxtar ma leh, oo habaar buu ku dhow yahay, ugudambaystiisana waa in la gubaa.

9 E ven though we speak this way, yet in your case, beloved, we are now firmly convinced of better things that are near to salvation and accompany it.

Laakiin gacaliyayaalow, wax ka wanaagsan oo idinku saabsan ayaa lana aaminsiiyey iyo waxyaalaha badbaadada, in kastoo aannu sidan u hadalnay.

10 F or God is not unrighteous to forget or overlook your labor and the love which you have shown for His name’s sake in ministering to the needs of the saints (His own consecrated people), as you still do.

Waayo, Ilaah ma xaqdarra, mana illoobo shuqulkiinna iyo jacaylka aad magiciisa u qabtaan, maxaa yeelay, quduusiinta ayaad u adeegteen oo weli waad u adeegtaan.

11 B ut we do '> strongly and earnestly] desire for each of you to show the same diligence and sincerity in realizing and enjoying the full assurance and development of hope until the end,

Oo annagu waxaannu jecel nahay in midkiin kastaa muujiyo dadaalkaas oo kale tan iyo hubaasha rajada ilaa ugu dambaysta,

12 I n order that you may not grow disinterested and become sluggards, but imitators, behaving as do those who through faith ( by their leaning of the entire personality on God in Christ in absolute trust and confidence in His power, wisdom, and goodness) and by practice of patient endurance and waiting are inheriting the promises.

inaydnaan caajisiin noqon laakiin aad noqotaan kuwo ku dayda kuwa rumaysadka iyo dulqaadashada ku dhaxla ballamada. Waxa Ilaah Ballanqaaday Waa Hubaal

13 F or when God made promise to Abraham, He swore by Himself, since He had no one greater by whom to swear,

Markii Ilaah ballan u qaaday Ibraahim, isagoo mid ka weyn oo uu ku dhaarto aan haysan, ayuu isku dhaartay,

14 S aying, Blessing I certainly will bless you and multiplying I will multiply you.

isagoo leh, Hubaal waan ku barakayn doonaa, oo waan ku kordhin doonaa.

15 A nd so it was that he, having waited long and endured patiently, realized and obtained what God had promised him.

Oo sidaas isagoo u dulqaadanaya ayuu helay wixii loo ballanqaaday.

16 M en indeed swear by a greater, and with them in all disputes the oath taken for confirmation is final.

Waayo, dadku waxay ku dhaartaan kan iyaga ka weyn, oo waxaa muran kasta oo kooda ah ugu dambaysa dhaar si loo xaqiiqaysto,

17 A ccordingly God also, in His desire to show more convincingly and beyond doubt to those who were to inherit the promise the unchangeableness of His purpose and plan, intervened (mediated) with an oath.

sidaas daraaddeed, Ilaah, isagoo aad u doonaya inuu kuwa ballanka dhaxla tuso taladiisa aan beddelmi karin, ayuu dhaar ku galay;

18 T his was so that, by two unchangeable things in which it is impossible for God ever to prove false or deceive us, we who have fled for refuge might have mighty indwelling strength and strong encouragement to grasp and hold fast the hope appointed for us and set before.

in laba waxyaalood, oo aan beddelmi karin, oo aan suurtoobin inuu Ilaah been ka sheego, aynu ku helno dhiirranaan xoog leh innagoo magangal u soo cararnay si aynu u qabsanno rajada ina hor taal,

19 w e have this as a sure and steadfast anchor of the soul '> break down under whoever steps out upon it—a hope] that reaches farther and enters into within the veil,

tan aynu sida barroosinka nafta u haysanno, mid adkaan iyo hubaalba ah oo gelaysa waxa daaha ka shisheeya,

20 W here Jesus has entered in for us, a Forerunner having become a High Priest forever after the order (with the rank) of Melchizedek.

meeshii Ciise sida horseed inoo galay isagoo noqday wadaad sare oo weligiis ah sidii derejadii Malkisadaq.