1 A nd started to speak to them in parables. A man planted a vineyard and put a hedge around it and dug a pit for the winepress and built a tower and let it out to vinedressers and went into another country.

Markaasuu wuxuu bilaabay inuu masaallo kula hadlo iyaga. Nin baa wuxuu beertay beer canab ah, oo ood ku heraaray, dabadeedna god macsareed ka dhex qoday, oo munaarad ka dhisay, oo niman beerrey ah u kiraystay, oo dal kale tegey.

2 W hen the season came, he sent a bond servant to the tenants to collect from them some of the fruit of the vineyard.

Goortii xilligii yimid, ayuu addoon u soo diray beerreydii inuu beerreydii midhihii beerta ka soo qaado.

3 B ut they took him and beat him and sent him away without anything.

Markaasay qabteen oo garaaceen oo waxla'aan ku direen.

4 A gain he sent to them another bond servant, and they stoned him and wounded him in the head and treated him shamefully.

Haddana addoon kale ayuu u soo diray. Kaasay dakhreen oo ceebeeyeen.

5 A nd he sent another, and that one they killed; then many others—some they beat, and some they put to death.

Haddana mid kale ayuu u soo diray, wayna dileen; oo qaar kale oo badan ayuu diray. Qaar waa la garaacay; qaarna waa la dilay.

6 H e had still one left, a beloved son; last of all he sent him to them, saying, They will respect my son.

Weliba wuxuu lahaa wiil keliya oo uu jeclaa. Kolkii ugu dambaysay ayuu u soo diray isagii, oo wuxuu yidhi, Wiilkayga way maamuusi doonaan.

7 B ut those tenants said to one another, Here is the heir; come on, let us put him to death, and the inheritance will be ours.

Laakiin beerreydii waxay isku yidhaahdeen, Kanu waa kii dhaxalka lahaa, kaalaya aan dilnee, dhaxalkiina innagaa lahaan doonna.

8 A nd they took him and killed him, and threw outside the vineyard.

Way qabteen, wayna dileen, oo beertii canabka ahayd dibaddeeda ku tuureen.

9 N ow what will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others.

Haddaba sayidkii beerta canabka ah muxuu samayn doonaa? Wuu iman doonaa oo beerreyda dili doonaa, dad kalena ayuu beerta canabka ah u dhiibi doonaa.

10 H ave you not even read this Scripture: The very Stone which '> after putting It to the test] the builders rejected has become the Head of the corner;

Miyaanaydin weligiin Qorniinka ka akhriyin Dhagixii kuwa wax dhisaa ay diideen, Kaasu wuxuu noqday madaxa rukunka.

11 T his is from the Lord and is His doing, and it is marvelous in our eyes?

Tanu xagga Rabbiga bay ka timid; Oo waa ku yaab indhahayaga?

12 A nd they were trying to get hold of Him, but they were afraid of the people, for they knew that He spoke this parable with reference to and against them. So they left Him and departed.

Markaasay waxay dooneen inay qabtaan, laakiin dadkay ka baqeen; waayo, way garteen inuu masaalka iyaga kaga hadlay, markaasay iska daayeen oo ka tageen. Wax Ku Saabsan Cashuurta Kaysar La Siinayo

13 B ut they sent some of the Pharisees and of the Herodians to Him for the purpose of entrapping Him in His speech.

Waxay u soo direen Farrisiinta iyo Herodosiinta qaarkood si ay hadalkiisa ugu qabtaan.

14 A nd they came up and said to Him, Teacher, we know that You are sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no regard for anyone’s external condition or position, but in truth You teach the way of God. Is it lawful (permissible and right) to give tribute ( poll taxes) to Caesar or not?

Goortay yimaadeen waxay ku yidhaahdeen, Macallimow, waannu og nahay inaad run tahay oo aanad ninna u eexan, waayo, dadka wejigooda ma eegtid, jidka Ilaahse aad run ku bartid. Ma xalaal baa in cashuur Kaysar la siiyo ama inaan la siin?

15 S hould we pay or should we not pay ? But knowing their hypocrisy, He asked them, Why do you put Me to the test? Bring Me a coin (a denarius), so I may see it.

Ma siinna mise ma siinno? Isaguse labawejiilenimadooda ayuu gartay, oo wuxuu ku yidhi, Maxaad ii jirrabaysaan? Dinaar ii keena aan arko e.

16 A nd they brought. Then He asked them, Whose image (picture) is this? And whose superscription ( title)? They said to Him, Caesar’s.

Wayna u keeneen, oo wuxuu ku yidhi, Yaa leh masawirkan iyo qorniinkan? Waxay ku yidhaahdeen, Kaysar baa leh.

17 J esus said to them, Pay to Caesar the things that are Caesar’s and to God the things that are God’s. And they stood marveling and greatly amazed at Him.

Ciise baa u jawaabay oo ku yidhi, Kaysar siiya wixii Kaysar leeyahay, Ilaahna siiya wixii Ilaah leeyahay. Wayna ka yaabeen. Sarakicidda Kuwii Dhintay

18 A nd Sadducees came to Him, who say there is no resurrection, and they asked Him a question, saying,

Markaasaa waxaa u yimid Sadukiin kuwii odhan jiray, Sarakicidda kuwii dhintay ma jirto. Oo waxay weyddiiyeen oo ku yidhaahdeen,

19 T eacher, Moses gave us that if a man’s brother died, leaving a wife but no child, the man must marry the widow and raise up offspring for his brother.

Macallimow, Muuse wuxuu noo qoray, Nin walaalkiis hadduu dhinto oo naag ka tago isagoo aan ilmo lahayn, walaalkiis naagtiisa waa inuu dumaalo oo uu carruur walaalkiis u dhalo.

20 N ow there were seven brothers; the first one took a wife and died, leaving no children.

Waxaa jiray toddoba walaalo ah. Kii ugu horreeyey naag buu qabay, wuuna dhintay, dhalna kama tegin.

21 A nd the second married her, and died, leaving no children; and the third did the same;

Kii labaad baa dumaalay, wuuna dhintay, isaguna dhal kama tegin, oo sidaas oo kalaa ku dhacday kii saddexaad.

22 A nd all seven, leaving no children. Last of all, the woman died also.

Toddobadii way wada guursadeen, dhalna kama tegin. Kulligood dabadood naagtiina waa dhimatay.

23 N ow in the resurrection, whose wife will she be? For the seven were married to her.

Wakhtiga sarakicidda kuwii dhintay iyaga kee bay naagtiisii ahaan doontaa? Waayo, toddobadu way wada guursadeen.

24 J esus said to them, Is not this where you wander out of the way and go wrong, because you know neither the Scriptures nor the power of God?

Ciise baa u jawaabay oo ku yidhi, Sidaa darteed miyaydnaan qaldamin? Waayo, Qorniinka iyo xoogga Ilaah midna garan maysaan.

25 F or when they arise from among the dead, do not marry nor are given in marriage, but are like the angels in heaven.

Waayo, goortay kuwii dhintay ka soo sara kacaan layskuma guursado, guurna layskuma siiyo, laakiin waxay yihiin sida malaa'igaha jannada ku jira.

26 B ut concerning the dead being raised—have you not read in the book of Moses, about the bush, how God said to him, I am the God of Abraham and the God of Isaac and the God of Jacob?

Oo xagga kuwii dhintay in la sara kiciyo miyaydnaan kitaabkii Muuse ka akhriyin sidii Ilaah geedkii ugala soo hadlay oo yidhi, Anigu waxaan ahay Ilaaha Ibraahim iyo Ilaaha Isxaaq iyo Ilaaha Yacquub?

27 H e is not the God of dead, but of living! You are very wrong.

Isagu ma aha Ilaaha kuwa dhintay, laakiin waa Ilaaha kuwa nool. Idinku aad baad u qaldan tihiin. Qaynuunka Ugu Weyn

28 T hen one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all '> in its nature]?

Kolkaasaa culimmada midkood u yimid, oo markuu maqlay iyagoo wada hadlaya, oo markuu gartay inuu si wanaagsan u jawaabay, ayuu wax weyddiiyey oo ku yidhi, Qaynuunkee baa ka horreeya kuwa kale oo dhan?

29 J esus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord;

Markaasaa Ciise u jawaabay oo ku yidhi, Kan ugu horreeyaa waxaa weeye, Maqal, Israa'iilow, Rabbiga Ilaaheenna ah waa Rabbi keliya.

30 A nd you shall love the Lord your God out of and with your whole heart and out of and with all your soul (your life) and out of and with all your mind (with your faculty of thought and your moral understanding) and out of and with all your strength. This is the first and principal commandment.

Waa inaad Rabbiga Ilaahaaga ah ka jeclaataa qalbigaaga oo dhan, iyo naftaada oo dhan, iyo caqligaaga oo dhan, iyo xooggaaga oo dhan.

31 T he second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these.

Ku labaad waa kan, Waa inaad deriskaaga u jeclaataa sida naftaada. Qaynuun kale oo kuwan ka weyn ma jiro.

32 A nd the scribe said to Him, Excellently and fitly and admirably answered, Teacher! You have said truly that He is One, and there is no other but Him;

Waxaa culimmada mid ka mid ahu ku yidhi, Sida runta ah, Macallimow, si wanaagsan baad u hadashay markaad tidhi, Isagu waa mid keliya, oo mid kalena ma jiro isaga ma ahaane.

33 A nd to love Him out of and with all the heart and with all the understanding '> faculty of quick apprehension and intelligence and keenness of discernment] and with all the strength, and to love one’s neighbor as oneself, is much more than all the whole burnt offerings and sacrifices.

In laga jeclaado qalbiga oo dhan, iyo caqliga oo dhan, iyo nafta oo dhan, iyo xoogga oo dhan, iyo in deriska loo jeclaado sida nafta, taasaa ka sii wanaagsan allabaryo la wada gubo iyo allabaryo kale oo dhanba.

34 A nd when Jesus saw that he answered intelligently (discreetly and having his wits about him), He said to him, You are not far from the kingdom of God. And after that no one ventured or dared to ask Him any further question.

Markii Ciise arkay inuu miyir ku jawaabay, wuxuu ku yidhi, Boqortooyada Ilaah kama aad fogid. Markaas dabadeed ninna kuma dhicin inuu wax weyddiiyo. Wax Masiixa Ku Saabsan

35 A nd as Jesus taught in '> porch or court of] the temple, He said, How can the scribes say that the Christ is David’s Son?

Ciise baa u jawaabay oo ku yidhi, intuu macbudka wax ku barayay, Culimmadu sidee bay u yidhaahdaan, Masiixu waa ina Daa'uud?

36 D avid himself, in the Holy Spirit, declared, The Lord said to my Lord, Sit at My right hand until I make Your enemies under Your feet.

Daa'uud qudhiisuna, isagoo Ruuxa Quduuskaa ku hadlaya, ayuu wuxuu yidhi, Rabbigu wuxuu Sayidkayga ku yidhi, Midigtayda fadhiiso, Ilaa aan cadaawayaashaada cagahaaga hoostooda geliyo.

37 D avid himself calls Him Lord; so how can it be that He is his Son? Now the great mass of the people heard gladly.

Daa'uud qudhiisa ayaa ugu yeedhay Sayid, sidee buu wiilkiisa u yahay? Dadkii badnaana farxad bay ku maqleen. Ciise Wuxuu Ka Digay Culimmadii

38 A nd in His teaching, He said, Beware of the scribes, who like to go around in long robes and greetings in the marketplaces,

Markuu wax barayay wuxuu ku yidhi, Iska jira culimmada oo doonaya inay khamiisyo dhaadheer ku socdaan, oo jecel salaanta suuqa,

39 A nd the front seats in the synagogues and the chief couches (places of honor) at feasts,

iyo kursiyada hore oo sunagogyada, iyo meelaha hore oo diyaafadaha.

40 W ho devour widows’ houses and to cover it up make long prayers. They will receive the heavier condemnation.

Waxay yihiin kuwa wada laasta guryaha carmallada, oo tukashooyin dhaadheer ayay istusid u tukadaan. Kuwaas waxay heli doonaan xisaab aad u daran. Sadaqadii Carmalka

41 A nd He sat down opposite the treasury and saw how the crowd was casting money into the treasury. Many rich were throwing in large sums.

Ciise wuxuu fadhiistay meel ka hor jeedda khasnaddii, oo wuxuu eegayay sida dadku lacagta ugu ridayo khasnaddii. Qaar badan oo hodon ah ayaa wax badan ku riday.

42 A nd a widow who was poverty-stricken came and put in two copper mites, which together make half of a cent.

Markaasaa waxaa yimid carmal miskiin ah. Iyadu waxay ku ridday laba lacag ah oo yaryar oo qiimadood beesad tahay.

43 A nd He called His disciples and said to them, Truly and surely I tell you, this widow, poverty-stricken, has put in more than all those contributing to the treasury.

Markaasuu xertiisii u yeedhay oo ku yidhi, Runtii waxaan idinku leeyahay, Carmalkan miskiinta ah waxay ku ridday wax ka badan wixii ay dhammaan ku ridayaan khasnaddii.

44 F or they all threw in out of their abundance; but she, out of her deep poverty, has put in everything that she had— all she had on which to live.

Waayo, kulligood waxay kaga rideen waxoodii badnaa, iyaduse miskiinnimadeeday kaga ridday wixii ay lahayd oo dhan, xataa wixii ay ku noolaan lahayd oo dhan.