1 O ne Sabbath while Jesus was passing through the fields of standing grain, it occurred that His disciples picked some of the spikes and ate, rubbing it out in their hands.

Maalin sabti ah waxaa dhacay inuu beeraha dhex marayay, xertiisuna waxay jarteen sabuulladii, oo intay gacmahooda ku xoqeen ayay cuneen.

2 B ut some of the Pharisees asked them, Why are you doing what is not permitted to be done on the Sabbath days?

Laakiin Farrisiintii qaarkood waxay ku yidhaahdeen, Maxaad u samaynaysaan wixii aan xalaal ahayn in sabtida la sameeyo?

3 A nd Jesus replied to them, saying, Have you never so much as read what David did when he was hungry, he and those who were with him?—

Ciise ayaa u jawaabay oo ku yidhi, Miyaydnaan akhriyin wixii Daa'uud sameeyey goortuu gaajooday, isaga iyo kuwii la jiray,

4 H ow he went into the house of God and took and ate the loaves of the showbread, which it is not permitted for any except only the priests to eat, and also gave to those with him?

siduu gurigii Ilaah u galay oo uu u qaaday kibistii tusniinta oo u cunay oo u siiyey kuwii la jiray, tan aan xalaal u ahayn in la cuno wadaaddada maahee?

5 A nd He said to them, The Son of Man is Lord even of the Sabbath.

Markaasuu iyagii ku yidhi, Wiilka Aadanahu waa sayidka sabtida.

6 A nd it occurred on another Sabbath that when He went into the synagogue and taught, a man was present whose right hand was withered.

Waxaa sabti kale dhacay inuu sunagogga galay oo wax ku baray; halkaasna waxaa joogay nin gacantiisa midigeed engegnayd.

7 A nd the scribes and the Pharisees kept watching Jesus to see whether He would heal on the Sabbath, in order that they might get accusation against Him.

Culimmadii iyo Farrisiintii ayaa fiirinayay inuu sabtida wax bogsiinayo iyo in kale, si ay ugu helaan wax ay ku ashtakeeyaan.

8 B ut He was aware all along of their thoughts, and He said to the man with the withered hand, Come and stand here in the midst. And he arose and stood there.

Isaguse wuxuu gartay fikirradoodii; goortaasuu ninkii gacanta engegnaa ku yidhi, Kac oo dhexda isa soo taag. Wuuna kacay oo istaagay.

9 T hen Jesus said to them, I ask you, is it lawful and right on the Sabbath to do good '> so that someone derives advantage from it] or to do evil, to save a life '> make a soul safe] or to destroy it?

Ciise wuxuu ku yidhi, Wax baan idin weyddiinayaa, Sabtida ma xalaal baa in wanaag la falo ama shar, in naf la badbaadiyo ama in la dilo?

10 T hen He glanced around at them all and said to the man, Stretch out your hand! And he did so, and his hand was fully restored like the other one.

Markaasuu isha wada mariyey, wuxuuna ninkii ku yidhi, Gacantaada soo taag. Markaasuu yeelay sidaas, gacantiisuna waa bogsatay.

11 B ut they were filled with lack of understanding and senseless rage and discussed (consulted) with one another what they might do to Jesus.

Markaasay aad u cadhoodeen, oo waxay ka wada hadleen waxay Ciise ku samayn lahaayeen. Ciise Wuxuu Doortay Laba Iyo Tobankii Rasuul

12 N ow in those days it occurred that He went up into a mountain to pray, and spent the whole night in prayer to God.

Maalmahaas waxaa dhacay inuu buurta u baxay inuu tukado. Habeenkii oo dhan wuxuu waday inuu Ilaah u tukado.

13 A nd when it was day, He summoned His disciples and selected from them twelve, whom He named apostles (special messengers):

Oo goortay maalin noqotay ayuu xertiisii u yeedhay. Markaasuu laba iyo toban ka soo saaray, wuxuuna u bixiyey rasuullo;

14 T hey were Simon, whom He named Peter, and his brother Andrew; and James and John; and Philip and Bartholomew;

oo waxay ahayeen Simoon, kan uu Butros u bixiyey, iyo walaalkiis Andaros, iyo Yacquub iyo Yooxanaa, iyo Filibos iyo Bartolomayos, iyo

15 A nd Matthew and Thomas; and James son of Alphaeus, and Simon who was called the Zealot,

Matayos iyo Toomas, iyo Yacquub ina Alfayos, iyo Simoon oo la odhan jiray Qiiroleh,

16 A nd Judas son of James, and Judas Iscariot, who became a traitor (a treacherous, basely faithless person).

iyo Yuudas ina Yacquub, iyo Yuudas Iskariyod, kii gacangeliyey.

17 A nd Jesus came down with them and took His stand on a level spot, with a great crowd of His disciples and a vast throng of people from all over Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to listen to Him and to be cured of their diseases—

Markaasuu hoos ula degay, oo bannaan ayuu istaagay, isaga iyo qaar badan oo xertiisa ah, iyo dad badan oo Yahuudiya iyo Yeruusaalem iyo xeebaha Turos iyo Siidoon uga yimaadeen inay maqlaan iyo in cudurradooda laga bogsiiyo.

18 E ven those who were disturbed and troubled with unclean spirits, and they were being healed.

Oo kuwo jinniyo wasakh leh derdereenna waa la bogsiiyey.

19 A nd all the multitude were seeking to touch Him, for healing power was all the while going forth from Him and curing them all '> saving them from severe illnesses or calamities].

Dadkii badnaa oo dhan waxay doonayeen inay taabtaan isaga, waayo, xoog baa ka soo baxay oo wada bogsiiyey. Kuwa Barakaysan Iyo Kuwa Hoogga Leh

20 A nd solemnly lifting up His eyes on His disciples, He said: Blessed (happy— with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and to be envied) are you poor and lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours!

Markaasuu kor u fiiriyey oo xertiisii eegay oo ku yidhi, Waxaa barakaysan kuwiinna masaakiinta ah, waayo, boqortooyadii Ilaah idinkaa leh.

21 B lessed (happy— with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and to be envied) are you who hunger and seek with eager desire now, for you shall be filled and completely satisfied! Blessed (happy— with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and to be envied) are you who weep and sob now, for you shall laugh!

Waxaana barakaysan kuwiinna haddeer gaajaysan, waayo, waad dhergi doontaan. Waxaana barakaysan kuwiinna haddeer ooyaya, waayo, waad qosli doontaan.

22 B lessed (happy— with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man.

Waad barakaysan tihiin goortii dadku idin necbaado, oo goortay dhexdooda idinka saaraan, oo idin caayaan, oo magacyadiinna sida wax shar leh u tuuraan Wiilkii Aadanaha aawadiis.

23 R ejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets.

Maalintaas reyreeya oo farxad ku boodbooda, waayo, bal ogaada, abaalgudkiinnu waa ku weyn yahay jannada, waayo, awowayaashood sidaasay nebiyadii ku samayn jireen.

24 B ut woe to (alas for) you who are rich ( abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full.

Hoog waxaa leh kuwiinna hodanka ah, waayo, gargaarkiinna waad hesheen.

25 W oe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail!

Hoogna waxaa leh kuwiinna haddeer dheregsan, waayo, waad gaajoon doontaan; hoogna waxaa leh kuwiinna haddeer qoslaya, waayo, waad barooran doontaan oo ooyi doontaan.

26 W oe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets.

Waa idiin hoog markii dadka oo dhammu wanaag idinka sheego, waayo, awowayaashood sidaasay nebiyadii beenta ahaa ku samayn jireen. Cadowyadiinna Jeclaada

27 B ut I say to you who are listening now to Me: '> in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred,

Laakiin waxaan idinku leeyahay kuwiinna maqlaya, Cadowyadiinna jeclaada, kuwa idin necebna wax wanaagsan u sameeya.

28 I nvoke blessings upon and pray for the happiness of those who curse you, implore God’s blessing (favor) upon those who abuse you.

Kuwa idin habaara u duceeya, kuwa idin caayana Ilaah u barya.

29 T o the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well.

Kii dhabanka kaa dhirbaaxa, kan kalena u du; oo kii maradaada kaa qaata, khamiiskaagana ha ka celin.

30 G ive away to everyone who begs of you '> in want of necessities], and of him who takes away from you your goods, do not demand or require them back again.

Mid walba oo wax kaa barya, sii; kii waxaaga qaatana, ha ka baryin.

31 A nd as you would like and desire that men would do to you, do exactly so to them.

Oo sidaad doonaysaan in dadku idiin sameeyo, idinkuna sidaas oo kale u sameeya iyaga.

32 I f you love those who love you, what quality of credit and thanks is that to you? For even the sinners love their lovers (those who love them).

Haddaad jeceshihiin kuwa idin jecel, mahadmaad heshaan? Waayo, xataa dembilayaashuba way jecel yihiin kuwa jecel iyaga.

33 A nd if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same.

Haddaad wanaag u fashaan kuwa wanaag idiin fala, mahadmaad heshaan? Waayo, xataa dembilayaashuba sidaasay yeelaan.

34 A nd if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again.

Haddaad wax amaahisaan kuwa aad ka rajaynaysaan inaad ka heshaan, mahadmaad heshaan? Waayo, xataa dembilayaashuba way amaahiyaan dembilayaasha inay ka helaan intii oo kale.

35 B ut love your enemies and be kind and do good '> so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.

Laakiin cadowyadiinna jeclaada, oo wanaag u sameeya, oo amaahiya, idinkoo aan waxba ka rajaynaynin, abaalgudkiinnuna waa badan doonaa, oo waxaadna noqon doontaan wiilashii Kan ugu sarreeya, waayo, isagu waa u roon yahay kuwa aan mahadnaqin iyo kuwa sharka leh.

36 S o be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is.

Naxariis lahaada sida Aabbihiin naxariis u leeyahay. Dad Kale Ha Xukumina

37 J udge not, and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and release (give up resentment, let it drop), and you will be acquitted and forgiven and released.

Cidna ha xukumina, idinkana laydinma xukumi doono. Ninnana wax ha ku garaynina, idinkana wax laydinkuma garayn doono e; dhaafa oo waa laydin dhaafi doonaa.

38 G ive, and will be given to you; good measure, pressed down, shaken together, and running over, will they pour into the bosom. For with the measure you deal out, it will be measured back to you.

Siiya oo waa laydin siin doonaa; qiyaas wanaagsan oo hoos u riixriixan oo ruxan oo buuxdhaafaya ayaa laydinku siin doonaa faraqiinna, waayo, qiyaastii aad ku qiyaastaan ayaa laydiinku qiyaasi doonaa.

39 H e further told them a proverb: Can a blind guide and direct a blind ? Will they not both stumble into a ditch or a hole in the ground?

Markaasuu masaal kula hadlay. Indhoole indhoole ma hagi karaa? Labadoodu miyaanay god ku dhici doonin?

40 A pupil is not superior to his teacher, but everyone completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher.

Qof xer ah macallinkiisa kama sarreeyo, laakiin mid walba markuu wanaag u dhan yahay wuxuu noqon doonaa sida macallinkiisa oo kale.

41 W hy do you see the speck that is in your brother’s eye but do not notice or consider the beam that is in your own eye?

Saxarka isha walaalkaa ku jira maxaad u aragtaa, dogobka ishaada ku jirase aad u fiirsan weydaa?

42 O r how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Sidee baad walaalkaa ugu odhan kartaa, Walaalow i daa, saxarka ishaada ku jira aan kaa saaree, adiga oo aan arkaynin dogobka ishaada ku jira? Labawejiile yahow, horta dogobka ishaada ku jira iska saar, goortaasaad bayaan u arkaysaa inaad saxarka isha walaalkaa ku jira ka saarto.

43 F or there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit.

Waayo, ma jiro geed wanaagsan oo midho xun dhalaa, welibana ma jiro geed xun oo midho wanaagsan dhalaa.

44 F or each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush.

Maxaa yeelay, geed kasta waxaa laga garanayaa midhihiisa. Waayo, berde lagama guro qudhac, canabkana lagama guro geed qodxan leh.

45 T he upright (honorable, intrinsically good) man out of the good treasure in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.

Ninka wanaagsan wuxuu maalka wanaagsan oo qalbiga ku jira ka soo saaraa wax wanaagsan; kan sharka lehna wuxuu sharka ka soo saaraa wax shar ah; waayo, afkiisu wuxuu ku hadlaa waxa qalbiga ku badan. Labada Aasaas

46 W hy do you call Me, Lord, Lord, and do not what I tell you?

Maxaad iigu yeedhaan, Rabbow, Rabbow, oo aad u yeeli weydaan wixii aan leeyahay?

47 F or everyone who comes to Me and listens to My words and does them, I will show you what he is like:

Kii kasta oo ii yimaada, oo ereyadayda maqla, oo yeela, waxaan idin tusayaa kuu u eg yahay.

48 H e is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or founded on a rock.

Isagu wuxuu u eg yahay nin guri dhisay, oo qoday oo hoos u dheereeyey; aasaaskiina ayuu dhagax weyn ka dul dhisay. Goortii daadku yimid ayaa webigu ku soo jabay gurigaas, xoog uu ku gilgilose ma lahayn, waayo, si wanaagsan ayaa loo dhisay.

49 B ut he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.

Laakiin kii maqla oo aan yeelin, wuxuu u eg yahay nin dhulka ka dhisay guri aan aasaas lahayn. Kan webigu ku soo jabay, oo kolkiiba ayuu dumay, oo dumiddii gurigaasu waa weynayd.