1 T herefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things.

Sidaas daraaddeed, nin yahow, marmarsiinyo ma lihid ku kastoo aad tahayba kaaga wax xukuma; maxaa yeelay, meeshii aad ku kale ku xukuntid, waad isku xukumaysaa, waayo, kaaga wax xukumaa, waxaad samaysaa isla wixii.

2 w e know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things.

Oo waxaannu og nahay in xukunka Ilaah uu ka gees yahay kuwa waxyaalaha caynkaas ah sameeya, sida runta ah.

3 A nd do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God’s judgment and elude His sentence and adverse verdict?

Nin yahow, ma waxay kula tahay, kolkaad xukuntid kuwa waxyaalaha caynkaas ah sameeya oo aad isla wixiina sameeysid, inaad xukunka Ilaah ka baxsan doonto?

4 O r are you trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant that God’s kindness is intended to lead you to repent ( to change your mind and inner man to accept God’s will)?

Ma waxaad quudhsanaysaa hodantinimada wanaaggisa iyo samirkiisa iyo dulqaadashadiisa? Miyaadan garanayn in wanaagga Ilaah kuu kaxeeyo xagga toobadda?

5 B ut by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God’s righteous judgment (just doom) will be revealed.

Laakiin engegnaantaada iyo toobadla'aanta qalbigaaga aawadood waxaad cadho u urursanaysaa maalinta cadhada iyo muuqashada xukunka xaqa ah oo Ilaah,

6 F or He will render to every man according to his works:

kan nin kasta u siin doona sida shuqulkiisu ahaa,

7 T o those who by patient persistence in well-doing '> springing from piety] seek glory and honor and '> the eternal blessedness of] immortality, He will give eternal life.

kuwa dulqaadashada shuqulka wanaagsan ku doondoonaa ammaan iyo ciso iyo dhimashola'aan, wuxuu siin doonaa nolosha weligeed ah;

8 B ut for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.

laakiin kuwa iskala qaybqaybiya, oo aan runta addeecin, laakiinse xaqdarrada addeeca, waxaa u ahaan doona cadho iyo ciil,

9 t here will be tribulation and anguish and calamity and constraint for every soul of man who does evil, the Jew first and also the Greek (Gentile).

iyo dhibaato iyo cidhiidhiba, oo waxay u ahaan doonaan naf kasta oo dadka sharka sameeya, marka hore Yuhuudda, dabadeedna Gariigga.

10 B ut glory and honor and peace shall be awarded to everyone who does good, the Jew first and also the Greek (Gentile).

Laakiin ammaan iyo ciso iyo nabad baa u ahaan doona ku kasta oo wanaag sameeya, marka hore Yuhuudda, dabadeedna Gariigga;

11 F or God shows no partiality '> undue favor or unfairness; with Him one man is not different from another].

maxaa yeelay, Ilaah dadka uma kala eexdo.

12 A ll who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged and condemned by the Law.

In alla intii sharcila'aan dembaabtay, sharcila'aan bay halligmi doonaan, oo in alla intii sharciga hoostiisa ku dembaabtayna, sharcigaa lagu xukumi doonaa;

13 F or it is not merely hearing the Law that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified.

waayo, kuwa sharciga maqlaa ma aha kuwa xaqa Ilaah hortiis, laakiinse kuwa sharciga yeela xaq baa laga dhigi doonaa.

14 W hen Gentiles who have not the Law do instinctively what the Law requires, they are a law to themselves, since they do not have the Law.

Markii dadka aan Yuhuudda ahayn oo aan sharciga lahaynu, ay dabiicadda ka sameeyaan waxyaalaha sharciga, kuwan aan sharciga lahaynu waa isu sharci.

15 T hey show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their decisions (their arguments of reason, their condemning or approving thoughts) will accuse or perhaps defend and excuse

Waxay muujiyaan shuqulka sharciga oo qalbiyadooda ku qoran, iyagoo garashadoodu u markhaati furayso, oo fikirradoodu midba midka kale ashtakaynayo ama marmarsiinyo samaysanayo,

16 O n that day when, as my Gospel proclaims, God by Jesus Christ will judge men in regard to the things which they conceal (their hidden thoughts).

maalinta Ilaah waxyaalaha qarsoon ee dadka ku xukumi doono Ciise Masiix sida injiilkaygu leeyahay.

17 B ut if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,

Laakiin adigu haddaad isku sheegtid Yuhuudi, oo sharciga isku hallaysid, oo Ilaah ku faantid,

18 A nd know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;

oo doonistiisa taqaanid, oo aad u bogtid waxyaalaha aad u fiican, adigoo sharciga wax lagugu baray,

19 A nd if you are confident that you are a guide to the blind, a light to those who are in darkness, and [that

oo aad aaminsan tahay inaad tahay kan haga kuwa indhaha la', iyo kan nuurka u ah kuwa gudcurka ku jira,

20 Y ou are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth—

iyo kan doqonnada qumaatiya, iyo macallinka carruurta, adigoo sharciga ku haysta muuqashadii aqoonta iyo runta;

21 W ell then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)?

haddaba kaaga kan kale wax baraa, sow wax isbari maysid? Kaaga dadka ku wacdiya, Waxba ha xadina; adigu miyaad wax xaddaa?

22 Y ou who say not to commit adultery, do you commit adultery ? You who abhor and loathe idols, do you rob temples '> doing sacrilege]?

Kaaga yidhaahda, Yaan la sinaysan, miyaad adigu sinaysataa? Kaaga sanamyada nebcaada, miyaad macbudyo dhacdaa?

23 Y ou who boast in the Law, do you dishonor God by breaking the Law ?

Kaaga sharciga ku faana, miyaad Ilaah ku cisa jebisaa sharciga aad gudubtay aawadiis?

24 F or, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you!

Waayo, magaca Ilaaha waa lagaga caytamaa quruumaha dhexdooda idinka daraaddiin, sida qoran.

25 C ircumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.

Waayo, hubaal gudniintu wax bay tartaa, haddaad sharciga yeeshid, laakiin haddaad sharciga gudubtid, gudniintaadii waxay noqotay buuryoqabnimo.

26 S o if a man who is uncircumcised keeps the requirements of the Law, will not his uncircumcision be credited to him as circumcision?

Haddaba haddii mid buuryoqab ahu xajiyo qaynuunnada sharciga, buuryoqabnimadiisii miyaan loo tirin doonin sida gudniin?

27 T hen those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law.

Oo kan jinsigiisu buuryoqab yahay, hadduu sharciga dhammeeyo, miyuusan ku xukumi doonin kaaga sharciga gudba, in kastoo aad haysatid qorniinka iyo gudniinta?

28 F or he is not a Jew who is only one outwardly and publicly, nor is circumcision something external and physical.

Waayo, kii dadka sida Yuhuudi ugu muuqdaa, Yuhuudi ma aha; gudniinta jidhka ka muuqataana, gudniin ma aha;

29 B ut he is a Jew who is one inwardly, and circumcision is of the heart, a spiritual and not a literal. His praise is not from men but from God.

laakiin waxaa Yuhuudi ah kii hoosta Yuhuudi ka ah; gudniintuna waa tan qalbiga, ee ku jirta ruuxa, oo aan ku jirin qorniinka; kaas ammaantiisu kama timaado dadka, waxayse ka timaadaa Ilaah.