1 N ow after had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Haddaba markay sii dhex mareen Amfibolis iyo Abollooniya ayay waxay yimaadeen Tesaloniika meeshaas oo sunagogga Yuhuuddu ahaa;

2 A nd Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures,

oo Bawlos sidii caadadiisu ahayd, ayuu iyagii u galay, oo saddex sabtiyoodna ayuu Qorniinka kala hadlay,

3 E xplaining and setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah).

isagoo caddaynaya oo muujinaya inay waajib ahayd in Masiixu silco oo ka soo sara kaco kuwii dhintay, wuxuuna yidhi, Ciisahan aan idinku wacdiyey waa Masiixa.

4 A nd some of them were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women.

Oo waxaa la rumaysiiyey oo Bawlos iyo Silas isku daray qaar iyaga ka mid ah oo ahaa Gariig fara badan oo cibaadaysan iyo dumarka madaxda ah oo aan fara yarayn.

5 B ut the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring out to the people.

Laakiin Yuhuuddii oo ka masayrsan ayaa nimanka suuqa ka soo kaxaysatay kuwo shar leh, urur bayna isu keeneen, oo magaaladii bay buuq ka dhigeen; oo markay gurigii Yasoon weerareen ayay waxay dooneen inay iyagii dadka u soo saaraan.

6 B ut when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also,

Oo markay waayeen, ayay Yasoon iyo kuwo walaalo ah ku hor jiideen taliyayaashii magaalada iyagoo ku qaylinaya oo leh, Kuwii dunida rogay ayaa halkanna yimid,

7 A nd Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, asserting that there is another king, one Jesus!

iyagoo uu Yasoon martiggeliyey; kuwaas oo dhanna waxay falaan wax ka gees ah amarrada Kaysar, iyagoo leh, Waxaa jira boqor kale oo Ciise ah.

8 A nd both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled).

Markaasay dhib geliyeen dadkii badnaa iyo taliyayaashii magaalada oo waxyaalahaas maqlay.

9 A nd when they had taken security from Jason and the others, they let them go.

Oo kolkay Yasoon iyo kuwii kale dammiin ka qaadeen, ayay sii daayeen. Bawlos Oo Beroya Jooga

10 N ow the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews.

Oo markiiba walaalihii waxay habeennimo Bawlos iyo Silas u direen Beroya, kuwaas oo kolkay meeshaas yimaadeen galay sunagogga Yuhuudda.

11 N ow these were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message '> concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so.

Haddaba kuwaasu waa ka sharaf badnaayeen kuwii Tesaloniika joogay, maxaa yeelay, ereygay aqbaleen iyagoo xiiso weyn u qaba oo maalin kasta baadhaya Qorniinka inay hubsadaan waxyaalahaasi inay sidaas yihiin iyo in kale.

12 M any of them therefore became believers, together with not a few prominent Greeks, women as well as men.

Sidaas darteed kuwa badan oo iyaga ka mid ah baa rumaystay iyo dumar Gariig ah oo sharaf leh iyo niman aan fara yarayn.

13 B ut when the Jews of Thessalonica learned that the Word of God '> concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses.

Laakiin kolkii Yuhuuddii Tesaloniika joogtay ogaatay in Bawlos ereyga Ilaah Beroya ku wacdiyey, ayay meeshaasna yimaadeen oo qas iyo dhib geliyeen dadkii badnaa.

14 A t once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind.

Markaasaa walaalihii kolkiiba Bawlos u direen inuu tago ilaa badda; Silas iyo Timoteyosna halkaasay weli joogeen.

15 T hose who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed.

Laakiin kuwii Bawlos ambabbixiyey waxay isagii keeneen ilaa Ateenay; markaasay ka tageen iyagoo Silas iyo Timoteyos amar u qaadaya inay degdeg u yimaadaan. Bawlos Oo Ateenay Jooga

16 N ow while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols.

Haddaba Bawlos intuu Ateenay ku sugayay iyagii, ruuxiisu waa kacay markuu arkay magaalada oo sanamyo ka buuxaan.

17 S o he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace day after day with any who chanced to be there.

Saas daraaddeed ayuu Yuhuuddii iyo nimankii cibaadaysnaa kula xaajooday sunagogga, suuqa dhexdiisana ayuu maalin walba kula xaajooday kuwii kula kulmayba.

18 A nd some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities—because he preached Jesus and the resurrection.

Waxaana la kulmay isagii kuwo ka mid ah faylosuufiinta Ebikuriyiin iyo Istoo'ikiin ah. Qaar baa waxay yidhaahdeen, Ninkan dawdarka ihi muxuu odhan doonaa? Qaar kalena waxay yidhaahdeen, Wuxuu u eg yahay nin ilaahyo qalaad wax ka sheega; maxaa yeelay, wuxuu dadkii ku wacdiyey Ciise iyo sarakicidda.

19 A nd they took hold of him and brought him to the Areopagus, saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring?

Markaasay isagii qabteen, oo waxay u kaxeeyeen Are'obagos iyagoo ku leh, Ma ogaan karnaa waxay tahay waxbariddan cusub oo aad ku hadlaysid?

20 F or you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean—

Waayo, waxaad dhegahayaga maqashiisaa waxyaalo qalaad. Sidaa darteed waxaannu doonaynaa inaannu ogaanno waxyaalahanu waxay yihiin.

21 F or the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last—

(Haddaba reer Ateenay oo dhammi iyo dadkii qalaad oo halkaas degganaa, wakhtigooda wax kale kuma ay dhaafin inay sheegaan ama maqlaan wax cusub mooyaane.) Wacdigii Bawlos Markuu Are'obagos Dhex Taagnaa

22 S o Paul, standing in the center of the Areopagus, said: Men of Athens, I perceive in every way that you are most religious or very reverent to demons.

Markaasaa Bawlos oo Are'obagos dhex taagan wuxuu yidhi, Nimankiinan reer Ateenay ahow, wax kasta waxaan idinku garanayaa inaad tihiin kuwo ilaahyada ka cabsada.

23 F or as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you.

Waayo, markaan soo socday oo aan arkay waxyaalaha aad caabuddaan waxaan soo arkay oo kale meel allabari oo lagu qoray, Waxaa leh ilaah aan la oqoon. Haddaba waxaad oqoonla'aanta ku caabuddaan ayaan wax idiinka sheegayaa.

24 T he God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines.

Ilaaha sameeyey dunida iyo waxyaalaha ku jira oo dhanba, oo ah Rabbiga samada iyo dhulka, ma deggana macbudyo gacmo lagu sameeyey,

25 N either is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all.

gacmo dadna looguma adeego sidii isagoo wax u baahan, maxaa yeelay, dhammaan isagaa siiya nolosha iyo neefta iyo wax walbaba;

26 A nd He made from one all nations of men to settle on the face of the earth, having definitely determined allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes),

oo quruun kasta oo bini-aadmi ah ayuu isaga mid dhigay inay dunida dusheeda oo dhan degganaadaan isagoo gooyay xilliyaduu hore u diyaarshay iyo xadadka degmooyinkooda;

27 S o that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us.

inay Ilaah doondoonaan, in hadday suurtowdo ay haabhaabtaan oo ay helaan isaga, in kastoo uusan ka fogayn midkeen kasta;

28 F or in Him we live and move and have our being; as even some of your poets have said, For we are also His offspring.

maxaa yeelay, isagaynu ku nool nahay, kuna soconnaa, kuna jirnaa; sidaasoo kuwo ka mid ah gabayayaashiinnu ay yidhaahdeen, Weliba innaguna waxaynu nahay farcankiisa.

29 S ince then we are God’s offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, a representation by human art and imagination, or anything constructed or invented.

Haddaba innagoo ah Ilaah farcankiis waa inaynaan ka fikirin in Ilaahnimadu ay la mid tahay dahab ama lacag ama dhagax oo lagu xardhay sancada iyo farsamada dadka.

30 S uch ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins),

Haddaba wakhtiyadii oqoonla'aanta Ilaah baa dhaafay, laakiin hadda wuxuu dadka ku amrayaa in dhammaantood meel kastaba ha joogeene ay soo toobadkeenaan;

31 B ecause He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.

maxaa yeelay, wuxuu dhigay maalin uu dunida si xaq ah ugu xukumi doono ninkuu doortay, taasoo uu dhammaan ugu caddeeyey sarakicidda uu isagii ka soo sara kiciyey kuwii dhintay.

32 N ow when they had heard a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter.

Haddaba kolkay maqleen wax ku saabsan ka soo sarakicidda kuwii dhintay, qaar waa ku qosleen, laakiin qaar kale waxay yidhaahdeen, Mar kale ayaannu waxan kaa maqli doonnaa.

33 S o Paul went out from among them.

Haddaba Bawlos waa ka dhex tegey iyagii.

34 B ut some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.

Laakiin niman baa raacay isagii oo rumaystay; kuwaasoo ay ka mid ahaayeen Diyonusiyos ki Are'obagos, iyo haweenay la odhan jiray Damaris, iyo kuwo kale oo la socdayba.