1 A s for myself, brethren, when I came to you, I did not come proclaiming to you the testimony and evidence or mystery and secret of God in lofty words of eloquence or human philosophy and wisdom;

Walaalayaalow, anna markaan idiin imid, lama iman hadal wanaaggiis ama xigmad, anoo idinku wacdiyaya maraggii laga furay Ilaah,

2 F or I resolved to know nothing (to be acquainted with nothing, to make a display of the knowledge of nothing, and to be conscious of nothing) among you except Jesus Christ (the Messiah) and Him crucified.

waayo, waxaan goostay inaanan waxba dhexdiinna ka ogaan Ciise Masiix oo ah kan iskutallaabta lagu qodbay maahee.

3 A nd I was in ( passed into a state of) weakness and fear (dread) and great trembling '> after I had come] among you.

Oo waxaan idinkula joogay itaaldarro, iyo cabsi, iyo gariir badan.

4 A nd my language and my message were not set forth in persuasive (enticing and plausible) words of wisdom, but they were in demonstration of the Spirit and power '> a proof by the Spirit and power of God, operating on me and stirring in the minds of my hearers the most holy emotions and thus persuading them],

Laakiin hadalkayga iyo wacdigayga kuma aan hadlin hadallo sasabasho iyo xigmad ah, laakiin waxaan ku hadlay tusidda Ruuxa iyo xoogga,

5 S o that your faith might not rest in the wisdom of men (human philosophy), but in the power of God.

inaan rumaysadkiinnu ku tiirsanaan xigmadda dadka, laakiin inuu xoogga Ilaah ku tiirsanaado.

6 Y et when we are among the full-grown (spiritually mature Christians who are ripe in understanding), we do impart a wisdom (the knowledge of the divine plan previously hidden); but it is indeed not a wisdom of this present age or of this world nor of the leaders and rulers of this age, who are being brought to nothing and are doomed to pass away.

Waxaannu xigmadda kula hadallaa kuwa garashadu ku dhan tahay, taasoo aan ahayn xigmadda wakhtigan, oo aan ahayn xigmadda madaxda wakhtigan oo ah kuwa la baabbi'in doono;

7 B ut rather what we are setting forth is a wisdom of God once hidden and now revealed to us by God— which God devised and decreed before the ages for our glorification.

laakiin qarsoonaan ayaannu ugu hadallaa xigmadda Ilaah oo la qariyey, oo Ilaah dunida horteed ka dhigay ammaanteenna aawadeed,

8 N one of the rulers of this age or world perceived and recognized and understood this, for if they had, they would never have crucified the Lord of glory.

tan madaxda wakhtigan midkoodna aanu garanaynin, waayo, hadday garan lahaayeen, iskutallaabta kuma ay qodbeen Rabbiga ammaanta,

9 B ut, on the contrary, as the Scripture says, What eye has not seen and ear has not heard and has not entered into the heart of man, God has prepared (made and keeps ready) for those who love Him '> who hold Him in affectionate reverence, promptly obeying Him and gratefully recognizing the benefits He has bestowed].

laakiin sida qoran, Waxyaalo aanay ishu arkin, oo aanay dhegtu maqlin, Oo aan qalbiga dadka gelin, Wax kastoo ay yihiinba, Ilaah baa u diyaariyey kuwa isaga jecel.

10 Y et to us God has unveiled and revealed them by and through His Spirit, for the Spirit searches diligently, exploring and examining everything, even sounding the profound and bottomless things of God '> divine counsels and things hidden and beyond man’s scrutiny].

Innagase Ilaah baa inoogu muujiyey Ruuxa, waayo, Ruuxu wuxuu baadhaa wax kasta, xataa waxyaalaha hoos u dhaadheer oo Ilaah.

11 F or what person perceives (knows and understands) what passes through a man’s thoughts except the man’s own spirit within him? Just so no one discerns (comes to know and comprehend) the thoughts of God except the Spirit of God.

Waayo, dadka dhexdood yaa garanaya nin waxyaalihiisa, ruuxa ninka ku jira mooyaane? Sidaas oo kalena ninna garan maayo waxyaalaha Ilaah, Ruuxa Ilaah mooyaane.

12 N ow we have not received the spirit the world, but the Spirit Who is from God, that we might realize and comprehend and appreciate the gifts bestowed on us by God.

Laakiin innagu ma aynu helin ruuxa dunida laakiinse Ruuxa Ilaah ka yimid, inaynu garanno waxyaalaha uu Ilaah nimco ahaan inoo siiyey.

13 A nd we are setting these truths forth in words not taught by human wisdom but taught by the Spirit, combining and interpreting spiritual truths with spiritual language.

Waxyaalahaasna ayaannu ku hadalnaa, kumase hadalno hadallo la baro ee ah xigmadda dadka, laakiin waxa Ruuxu baro, annaga oo waxyaalaha ruuxa ah ku simayna waxyaalaha ruuxa ah.

14 B ut the natural, nonspiritual man does not accept or welcome or admit into his heart the gifts and teachings and revelations of the Spirit of God, for they are folly (meaningless nonsense) to him; and he is incapable of knowing them because they are spiritually discerned and estimated and appreciated.

Ninka nafta raacaa ma aqbalo waxyaalaha Ruuxa Ilaah, waayo, nacasnimo bay u yihiin, mana garan karo, maxaa yeelay, ruuxa ayaa lagu imtixaamaa.

15 B ut the spiritual man tries all things '> examines, investigates, inquires into, questions, and discerns all things], yet is himself to be put on trial and judged by no one.

Kii ruuxa raacaa wax walbuu imtixaamaa, laakiinse isaga qudhiisa ninna ma imtixaamo.

16 F or who has known or understood the mind (the counsels and purposes) of the Lord so as to guide and instruct Him and give Him knowledge? But we have the mind of Christ (the Messiah) and do hold the thoughts (feelings and purposes) of His heart.

Waayo, yaa gartay maanka Rabbiga inuu wax baro isaga? Laakiin annagu waxaannu leennahay maanka Ciise.