1 H addaba maxaynu nidhaahnaa inuu helay Ibraahim oo awowgeennii hore ahaa xagga jidhka?

¶ What shall we say then that Abraham our father, as pertaining to the flesh, has found?

2 W aayo, haddii Ibraahim shuqullo xaq ku noqday, wax uu ku faano buu leeyahay ee Ilaah hortiisa ma aha.

For if Abraham were justified by works, he has reason to glory in himself, but not before God.

3 M axaa Qorniinku leeyahay? Ibraahimna Ilaah buu rumaystay, oo waxaa isaga loogu tiriyey xaqnimo.

For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.

4 H addee kii shaqeeya abaalgudkiisa looguma tiriyo sida nimco laakiinse sida qaan oo kale.

But unto him that works, the reward is not reckoned as grace, but as debt.

5 L aakiin kii aan shaqayn illowse rumaysta kan xaq ka dhiga kuwa aan cibaadada lahayn, rumaysadkiisa waxaa lagu tiriyaa xaqnimo.

But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.

6 S ida Daa'uudna uga sheegayo barakadii ninkii Ilaah xaq u tiriyo shuqullola'aantood, isagoo leh,

Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works,

7 W axaa barakaysan kuwa xadgudubyadooda la cafiyey, Oo dembiyadooda la daboolay.

saying, Blessed are those whose iniquities are forgiven and whose sins are covered.

8 W axaa barakaysan ninkii Rabbigu uusan dembi u tirinayn.

Blessed is the man to whom the Lord does not impute sin.

9 H addaba barakadan miyaa lagaga hadlay kuwa gudan oo keliya, mise kuwa buuryoqabka ahna waa lagaga hadlay? Waayo, waxaannu nidhaahnaa, Ibraahim rumaysadkiisii waxaa loogu tiriyey xaqnimo.

¶ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

10 S idee baa haddaba loogu tiriyey? Ma markuu gudnaa, mise markuu buuryoqabka ahaa? Ma aha markuu gudnaa, laakiinse waa markuu buuryoqabka ahaa;

How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

11 o o wuxuu helay calaamada gudniinta, tan ahayd shaabaddii xaqnimada oo rumaysadkii uu haystay intuu buuryoqabka ahaa; inuu noqdo aabbihii inta rumaysata oo dhan in kastoo ay buuryoqab yihiin, in xaqnimo loo tiriyo iyaga,

And he received the circumcision as a sign, as a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,

12 i yo inuu aabbaha gudniinta u noqdo kuwa aan ahayn kuwa gudan oo keliya laakiinse kuwa ku socda tallaabooyinka rumaysadka ee Aabbeheen Ibraahim haystay intuu buuryoqabka ahaa. Ballankii Waxaa Lagu Helay Rumaysadka

that he be the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

13 W aayo, ballankii lagula ballamay Ibraahim ama farcankiisii inuu ku noqdo kii dunida dhaxli lahaa, uguma iman sharciga, laakiinse wuxuu ugu yimid xaqnimada rumaysadka.

For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.

14 W aayo, haddii kuwa sharciga leh ay noqdaan kuwa dhaxalka leh, de markaas rumaysadkii waxaa laga dhigay wax aan waxtar lahayn, ballankiina waa la buriyey,

For if those who are of the law are the heirs, faith is in vain, and the promise annulled,

15 m axaa yeelay, sharcigu wuxuu keenaa cadho, laakiinse meeshii aan sharci jirin xadgudubna ma jiro.

because the law works wrath; for where there is no law, there is no rebellion either.

16 T aas daraaddeed waa xagga rumaysadka inay noqoto xagga nimcada, in ballanku hubaal u ahaado farcanka oo dhan; ee uusan u ahayn kan sharciga leh oo keliya, laakiinse inuu u ahaado kan leh rumaysadkii Ibraahim, kan aabbaha inoo ah kulligeen,

Therefore by faith, that it might be by grace, to the end the promise might be sure to all the seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

17 ( sida qoran, Quruumo badan baan aabbe kaaga dhigay) Ilaaha uu rumaystay hortiisa, kan nooleeya kuwii dhintay oo u yeedha waxyaalaha aan jirin sida iyagoo jira.

¶ as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.

18 I braahim rajuu wax ku rumaystay iyadoo aan rajo jirin inuu aabbe u noqdo quruumo badan, sida waxyaalihii lagula hadlay leeyihiin, Farcankaagu sidaasuu noqon doonaa.

Who believed to wait against all hope, that he might become the father of many Gentiles, according to that which had been spoken unto him, So shall thy seed be.

19 I sagoo aan rumaysadkii ku tabaryaraan wuxuu ka fikiray jidhkiisii sida meyd oo kale ahaa (isagoo boqol jir ku dhow) iyo meydnimadii maxalkii Saarah.

And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara’s womb;

20 B allankii Ilaah rumaysaddarro kagama uu shakiyin, laakiinse rumaysad buu ku xoogaystay, isagoo Ilaah ammaanaya

he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,

21 o o aad u huba in wixii uu u ballanqaaday uu samayn karo.

being fully persuaded that he was also powerful to do all that he had promised;

22 S idaas daraaddeedna waxaa loogu tiriyey xaqnimo.

therefore, his faith was also attributed unto him as righteousness.

23 W ixii loo tiriyey looma qorin isaga aawadiis oo keliya,

¶ Now it is not written for his sake alone that it was so reckoned to him,

24 l aakiin waxaa loo qoray innaga aawadeenna. Waa loo tirin doonaa kuweenna rumaysan kii kuwii dhintay ka soo sara kiciyey Rabbigeenna Ciise,

but for us also to whom it shall be so reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

25 k ii loo bixiyey xadgudubkeenna aawadiis oo loo sara kiciyey inuu xaq inaga dhigo.

who was delivered for our offenses and was raised again for our justification.