1 H addaba maxaynu nidhaahnaa inuu helay Ibraahim oo awowgeennii hore ahaa xagga jidhka?

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

2 W aayo, haddii Ibraahim shuqullo xaq ku noqday, wax uu ku faano buu leeyahay ee Ilaah hortiisa ma aha.

For if Abraham were justified by works, he hath whereof to glory; but not before God.

3 M axaa Qorniinku leeyahay? Ibraahimna Ilaah buu rumaystay, oo waxaa isaga loogu tiriyey xaqnimo.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

4 H addee kii shaqeeya abaalgudkiisa looguma tiriyo sida nimco laakiinse sida qaan oo kale.

Now to him that worketh is the reward not reckoned of grace, but of debt.

5 L aakiin kii aan shaqayn illowse rumaysta kan xaq ka dhiga kuwa aan cibaadada lahayn, rumaysadkiisa waxaa lagu tiriyaa xaqnimo.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

6 S ida Daa'uudna uga sheegayo barakadii ninkii Ilaah xaq u tiriyo shuqullola'aantood, isagoo leh,

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

7 W axaa barakaysan kuwa xadgudubyadooda la cafiyey, Oo dembiyadooda la daboolay.

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

8 W axaa barakaysan ninkii Rabbigu uusan dembi u tirinayn.

Blessed is the man to whom the Lord will not impute sin.

9 H addaba barakadan miyaa lagaga hadlay kuwa gudan oo keliya, mise kuwa buuryoqabka ahna waa lagaga hadlay? Waayo, waxaannu nidhaahnaa, Ibraahim rumaysadkiisii waxaa loogu tiriyey xaqnimo.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

10 S idee baa haddaba loogu tiriyey? Ma markuu gudnaa, mise markuu buuryoqabka ahaa? Ma aha markuu gudnaa, laakiinse waa markuu buuryoqabka ahaa;

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 o o wuxuu helay calaamada gudniinta, tan ahayd shaabaddii xaqnimada oo rumaysadkii uu haystay intuu buuryoqabka ahaa; inuu noqdo aabbihii inta rumaysata oo dhan in kastoo ay buuryoqab yihiin, in xaqnimo loo tiriyo iyaga,

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

12 i yo inuu aabbaha gudniinta u noqdo kuwa aan ahayn kuwa gudan oo keliya laakiinse kuwa ku socda tallaabooyinka rumaysadka ee Aabbeheen Ibraahim haystay intuu buuryoqabka ahaa. Ballankii Waxaa Lagu Helay Rumaysadka

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

13 W aayo, ballankii lagula ballamay Ibraahim ama farcankiisii inuu ku noqdo kii dunida dhaxli lahaa, uguma iman sharciga, laakiinse wuxuu ugu yimid xaqnimada rumaysadka.

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

14 W aayo, haddii kuwa sharciga leh ay noqdaan kuwa dhaxalka leh, de markaas rumaysadkii waxaa laga dhigay wax aan waxtar lahayn, ballankiina waa la buriyey,

For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

15 m axaa yeelay, sharcigu wuxuu keenaa cadho, laakiinse meeshii aan sharci jirin xadgudubna ma jiro.

Because the law worketh wrath: for where no law is, there is no transgression.

16 T aas daraaddeed waa xagga rumaysadka inay noqoto xagga nimcada, in ballanku hubaal u ahaado farcanka oo dhan; ee uusan u ahayn kan sharciga leh oo keliya, laakiinse inuu u ahaado kan leh rumaysadkii Ibraahim, kan aabbaha inoo ah kulligeen,

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

17 ( sida qoran, Quruumo badan baan aabbe kaaga dhigay) Ilaaha uu rumaystay hortiisa, kan nooleeya kuwii dhintay oo u yeedha waxyaalaha aan jirin sida iyagoo jira.

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

18 I braahim rajuu wax ku rumaystay iyadoo aan rajo jirin inuu aabbe u noqdo quruumo badan, sida waxyaalihii lagula hadlay leeyihiin, Farcankaagu sidaasuu noqon doonaa.

Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

19 I sagoo aan rumaysadkii ku tabaryaraan wuxuu ka fikiray jidhkiisii sida meyd oo kale ahaa (isagoo boqol jir ku dhow) iyo meydnimadii maxalkii Saarah.

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

20 B allankii Ilaah rumaysaddarro kagama uu shakiyin, laakiinse rumaysad buu ku xoogaystay, isagoo Ilaah ammaanaya

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

21 o o aad u huba in wixii uu u ballanqaaday uu samayn karo.

And being fully persuaded that, what he had promised, he was able also to perform.

22 S idaas daraaddeedna waxaa loogu tiriyey xaqnimo.

And therefore it was imputed to him for righteousness.

23 W ixii loo tiriyey looma qorin isaga aawadiis oo keliya,

Now it was not written for his sake alone, that it was imputed to him;

24 l aakiin waxaa loo qoray innaga aawadeenna. Waa loo tirin doonaa kuweenna rumaysan kii kuwii dhintay ka soo sara kiciyey Rabbigeenna Ciise,

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

25 k ii loo bixiyey xadgudubkeenna aawadiis oo loo sara kiciyey inuu xaq inaga dhigo.

Who was delivered for our offences, and was raised again for our justification.