1 A far iyo toban sannadood dabadeed ayaan mar kale Yeruusaalem aaday, Barnabasna wuu ila jiray, oo Tiitosna waan kaxaystay.

Then after of fourteen years I again went up to Jerusalem. with Barnabas, taking Titus along with also.

2 S idii la iigu muujiyey ayaan u tegey, oo waxaan iyaga hor dhigay injiilka aan dadka aan Yuhuudda ahayn ku wacdiyo, laakiinse waxaan gooni ahaan u tusay kuwii sharafta lahaa, si aanan u ahaan mid waxtarla'aan iska ordaya ama hore u orday.

I went because it was specially and divinely revealed to me that I should go, and I put before them the Gospel which I preach among the Gentiles. However, privately before those of repute, that I was not running or had not run in vain.

3 L aakiin xataa Tiitos oo ila socday, isagoo Gariig ah, laguma qasbin in la gudo

But even Titus, who was with me, was not compelled to be circumcised, although he was a Greek.

4 w alaalaha beenta ah oo qarsoodiga lanoogu soo geliyey daraaddood, kuwa noogu soo galay inay basaasaan xorriyaddeenna aynu Ciise Masiix ku haysanno, inay na addoonsadaan.

because of false brethren who had been secretly smuggled in; they had slipped in to spy on our liberty and the freedom which we have in Christ Jesus, that they might again bring us into bondage.

5 I n runta injiilku idinla sii jirto, taas daraaddeed ayaannan saacad qudha u hoos gelin iyaga.

To them we did not yield submission even for a moment, that the truth of the Gospel might continue to be for you.

6 L aakiinse kuwii loo maleeyey inay sharaf leeyihiin (wax kastoo ay ahaayeen, waxba igama gelin; waayo, Ilaah dadka wejigiisa uma kala eexdo) waxaan leeyahay, Kuwii sharafta lahaa waxba iguma ay darin.

Moreover, by those who were reputed to be something—though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions—those who were of repute imposed no new requirements upon me.

7 L aakiinse kolkay arkeen in laygu ammaaneeyey injiilka kuwa buuryoqabka ah, xataa sidii Butros loogu ammaaneeyey injiilka kuwa gudan,

But on the contrary, when they saw that I had been entrusted the Gospel to the uncircumcised as Peter had been entrusted the Gospel to the circumcised;

8 w aayo, kii Butros kaga dhex shaqeeyey sii uu rasuul ugu ahaado kuwa gudan ayaa anna igaga dhex shaqeeyey sii aan dadka aan Yuhuudda ahayn rasuul ugu ahaado,

For He Who motivated and fitted Peter and worked effectively through him for the mission to the circumcised, motivated and fitted me and worked through me also for the Gentiles.

9 o o kolkay ogaadeen nimcada lay siiyey, Yacquub iyo Keeyfas iyo Yooxanaa, iyagoo loo sharfay sida tiirar, waxay aniga iyo Barnabas na siiyeen gacanta midigta oo wehelnimada, inaannu annagu u tagno dadka aan Yuhuudda ahayn, iyaguna ay u tagaan kuwa gudan.

And when they knew (perceived, recognized, understood, and acknowledged) the grace (God’s unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).

10 W axay keliyahoo doonayeen inaannu masaakiinta xusuusanno, taas oo aan ku dadaalayay inaan sameeyo. Bawlos Wuxuu Canaantay Butros

They only, that we were to remember the poor, which very thing I was also eager to do.

11 L aakiinse Keeyfas kolkuu Antiyokh yimid, waan hor joogsaday, maxaa yeelay, wuu eedaysnaa.

But when Cephas (Peter) came to Antioch, I protested and opposed him to his face, for he was blameable and stood condemned.

12 M axaa yeelay, intaan qaar Yacquub ka iman, Keeyfas wuxuu wax la cuni jiray dad aan Yuhuud ahayn, laakiinse markay yimaadeen, wuu ka soo noqday oo ka soocmay, isagoo kuwa gudan ka cabsanaya.

For up to the time that certain persons came from James, he ate his meals with the Gentile; but when the men arrived, he withdrew and held himself aloof from the Gentiles and separately for fear of those of the circumcision.

13 Y uhuudda inteedii kalena sidaas oo kalay labawejiilayaal la ahaayeen isaga, sidaas daraaddeed labawejiilenimadoodii waxay la tagtay xataa Barnabas.

And the rest of the Jews along with him also concealed their true convictions and acted insincerely, with the result that even Barnabas was carried away by their hypocrisy (their example of insincerity and pretense).

14 K olkaan arkay inayan si hagaagsan ugu soconayn runta injiilka, ayaan kulli hortooda Keeyfas ku idhi, Adigoo Yuhuudi ah haddaad u dhaqanto sida dadka aan Yuhuudda ahayn, oo aadan ahaan sida Yuhuudda, sidee baad ugu qasbaysaa dadka aan Yuhuudda ahayn inay u dhaqmaan sida Yuhuudda? Shuqullada Sharciga Xaq Laguma Noqdo

But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to live like Jews?

15 I nnagoo jinsigeennu Yuhuud yahay, oo aan ahayn dembilayaal aan Yuhuud ahayn,

Although we ourselves (you and I) are Jews by birth and not Gentile (heathen) sinners,

16 a yaynu weliba garanaynaa inaan nin xaq ku noqon shuqullada sharciga, rumaysadka uu Ciise Masiix ku rumaystay mooyaane, xataa innagu waan rumaysannay Ciise Masiix inaynu xaq ku noqonno rumaysadka Masiix ee ayan ahayn shuqullada sharciga, maxaa yeelay, shuqullada sharciga ninna xaq kuma noqon doono.

Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but through faith and reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). even we have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law, because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God).

17 L aakiinse markaynu doonaynay inaynu Masiix xaq ku noqonno, haddii la helo inaynu qudheennu dembilayaal nahay, Masiix miyuu yahay midiidinka dembiga? Ma suurtowdo!

But if, in our desire and endeavor to be justified in Christ, we have shown ourselves sinners also and convicted of sin, does that make Christ a minister (a party and contributor) to our sin? Banish the thought!

18 W aayo, haddaan mar kale dhiso waxyaalihii aan dumiyey, waxaan isku caddaynayaa inaan ahay mid xad gudbay.

For if I build up again what I tore down, I prove myself a transgressor.

19 A nigu sharcigaan ugu dhintay xagga sharciga inaan Ilaah u noolaado.

For I through the Law have myself died to the Law and all the Law’s demands upon me, so that I may live to and for God.

20 W axaa iskutallaabta laygula qodbay Masiixa, laakiin weli waan noolahay. Aniga ma aha kan nooli, laakiin Masiix ayaa igu dhex nool, oo nolosha aan haatan jidhka ku dhex noolahay waxaan ku noolahay rumaysadka xagga Wiilka Ilaah, kan i jeclaaday oo naftiisa u bixiyey daraadday.

I have been crucified with Christ; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.

21 N imcada Ilaah burin maayo, waayo, haddii xaqnimo sharciga laga helo, Masiix micnela'aan buu u dhintay.

I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain.