1 ¶ Then fourteen years later I went up again to Jerusalem with Barnabas and took Titus with me also.

Then after of fourteen years I again went up to Jerusalem. with Barnabas, taking Titus along with also.

2 B ut I went up by revelation and communicated unto them the gospel which I preach among the Gentiles, but privately to those who seemed to be of repute, to not run, or have run, in vain.

I went because it was specially and divinely revealed to me that I should go, and I put before them the Gospel which I preach among the Gentiles. However, privately before those of repute, that I was not running or had not run in vain.

3 B ut not even Titus, who was with me, being a Greek, was compelled to be circumcised,

But even Titus, who was with me, was not compelled to be circumcised, although he was a Greek.

4 A nd that in spite of the false brethren, who entered secretly to spy out our liberty which we have in Christ Jesus that they might bring us into bondage;

because of false brethren who had been secretly smuggled in; they had slipped in to spy on our liberty and the freedom which we have in Christ Jesus, that they might again bring us into bondage.

5 U nto whom we did not submit even for one hour that the truth of the gospel might remain with you.

To them we did not yield submission even for a moment, that the truth of the Gospel might continue to be for you.

6 B ut of these who seemed to be of repute, (whatever they were, it makes no matter to me: God does not accept the appearance of men), for those who seemed to be of repute in conference added nothing to me;

Moreover, by those who were reputed to be something—though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions—those who were of repute imposed no new requirements upon me.

7 B ut to the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter

But on the contrary, when they saw that I had been entrusted the Gospel to the uncircumcised as Peter had been entrusted the Gospel to the circumcised;

8 ( for he that showed himself forth in Peter for apostleship of the circumcision, the same also showed himself forth in me toward the Gentiles);

For He Who motivated and fitted Peter and worked effectively through him for the mission to the circumcised, motivated and fitted me and worked through me also for the Gentiles.

9 a nd when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship that we should go unto the Gentiles, and they unto the circumcision.

And when they knew (perceived, recognized, understood, and acknowledged) the grace (God’s unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).

10 O nly they asked that we should remember the poor; the same which I was also diligent to do.

They only, that we were to remember the poor, which very thing I was also eager to do.

11 ¶ But when Peter was come to Antioch, I withstood him to the face because he was to be blamed.

But when Cephas (Peter) came to Antioch, I protested and opposed him to his face, for he was blameable and stood condemned.

12 F or before certain ones came from James, he ate with the Gentiles, but when they were come, he withdrew and separated himself, fearing those who were of the circumcision.

For up to the time that certain persons came from James, he ate his meals with the Gentile; but when the men arrived, he withdrew and held himself aloof from the Gentiles and separately for fear of those of the circumcision.

13 A nd the other Jews dissembled likewise with him, insomuch that Barnabas also was carried away with their hypocrisy.

And the rest of the Jews along with him also concealed their true convictions and acted insincerely, with the result that even Barnabas was carried away by their hypocrisy (their example of insincerity and pretense).

14 B ut when I saw that they did not walk uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, dost live after the manner of Gentiles, and not as do the Jews, why dost thou compel the Gentiles to live as do the Jews?

But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to live like Jews?

15 W e who are Jews by nature, and not sinners of the Gentiles,

Although we ourselves (you and I) are Jews by birth and not Gentile (heathen) sinners,

16 k nowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.

Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but through faith and reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). even we have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law, because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God).

17 B ut if, while we seek to be justified in Christ, we ourselves also are found sinners, is therefore Christ the minister of our sin? No, in no wise.

But if, in our desire and endeavor to be justified in Christ, we have shown ourselves sinners also and convicted of sin, does that make Christ a minister (a party and contributor) to our sin? Banish the thought!

18 F or if I build again the things which I destroyed, I make myself a rebel.

For if I build up again what I tore down, I prove myself a transgressor.

19 F or through the law I am dead to the law, that I might live unto God.

For I through the Law have myself died to the Law and all the Law’s demands upon me, so that I may live to and for God.

20 I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

I have been crucified with Christ; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.

21 I do not reject the grace of God, for if righteousness comes by the law, then Christ is dead in vain.

I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain.