1 T hen Eliphaz the Temanite answered,

فَأجابَ ألِيفازُ التَّيْمانِيُّ:

2 S hould a wise man utter such windy knowledge and fill himself with the east wind ?

«أيُجِيبُ الحَكِيمُ بِكَلامٍ فارِغٍ؟ بَطنُهُ مَلِيءٌ بِالهَواءِ.

3 S hould he reason with unprofitable talk? Or with speeches with which he can do no good?

هَلْ يُجادِلُ بِكَلامٍ لا يُفِيدُ، وَبِأقوالٍ لا تَنفَعُ؟

4 I ndeed, you are doing away with fear, and you are hindering and diminishing meditation and devotion before God.

فَإنَّكَ تُبعِدُ النّاسَ عَنِ مَخافَةِ اللهِ، وَتُعِيقُ التَّأمُّلَ فِي حَضْرَتِهِ.

5 F or your iniquity teaches your mouth, and you choose the tongue of the crafty.

فَمُكَ يُظهِرُ ذَنبَكَ، لأنَّ لِسانَكَ يَختارُ الكَلِماتِ بِاحتِيالٍ.

6 Y our own mouth condemns you, and not I; yes, your own lips testify against you.

فَمُكَ يُدِينُكَ، لا أنا. إذْ تَشهَدُ عَلَيكَ شَفَتاكَ.

7 A re you the first man that was born ? Or were you created before the hills?

«أأنْتَ أوَّلُ المَولُودِينَ مِنَ البَشَرِ؟ هَلْ خُلِقْتَ قَبلَ التِّلالِ؟

8 W ere you present to hear the secret counsel of God? And do you limit wisdom to yourself?

هَلْ كُنتَ حاضِراً تَسمَعُ مَشُورَةَ اللهِ؟ هَلِ الحِكْمَةُ مَقصُورَةٌ عَلَيكَ؟

9 W hat do you know that we know not? What do you understand that is not equally clear to us?

ما الَّذِي تَعرِفهُ أنتَ وَلا نَعرِفُهُ نَحْنُ، ما الَّذِي تَفهَمهُ أنتَ وَلا نَفهَمهُ نَحنُ؟

10 A mong us are both the gray-haired and the aged, older than your father by far.

بَيْنَنا الأشيَبُ وَالعَجُوزُ، وَهُوَ أكبَرُ سِنّاً مِنْ أبِيكَ.

11 A re God’s consolations too trivial for you? Is there any secret thing (any bosom sin) which you have not given up? were we too gentle toward you to be effective?

هَلْ تَسْتَخِفُّ بِتَعزِياتِ اللهِ لَكَ، وَالكَلِماتِ الرَّفِيقَةِ بِكَ؟

12 W hy does your heart carry you away ? And why do your eyes flash,

لِماذا تَسمَحُ لِقَلبِكَ بِأنْ يَأخُذَكَ بَعِيداً، حَتَّى إنَّ عَينَيكَ تُظهِرانِ ذَلِكَ؟

13 T hat you turn your spirit against God and let words go out of your mouth?

إنَّكَ تَنقَلِبُ عَلَى اللهِ، وَتُطلِقُ مِثلَ هَذِهِ الأقوالَ مِنْ فَمِكَ.

14 W hat is man, that he could be pure and clean? And he who is born of a woman, that he could be right and just?

«ما هُوَ الإنسانُ لِيَكُونَ طاهِراً، أوِ المَولُودُ مِنَ المَرأةِ لِيَكُونَ بارّاً،

15 B ehold, puts no trust in His holy ones; indeed, the heavens are not clean in His sight—

فَاللهُ لا يَتَّكِلُ عَلَى مَلائِكَتِهِ المُقَدَّسِينَ، حَتَّى السَّماوَتُ غَيرُ طاهِرَةٍ فِي عَينَيهِ.

16 H ow much less that which is abominable and corrupt, a man who drinks iniquity like water?

فَكَمْ بِالحِرِيِّ يَكُونُ ذَلِكَ الإنسانُ المَكرُوهُ الفاسِدُ، الَّذِي يَشرَبُ الإثمَ كَالماءِ.

17 I will show you, hear me; and that which I have seen I will relate,

«سَأُفْهِمُكَ قَصدِي، فَاسْتَمِعْ إلَيَّ. لَقَدْ رَأيتُ هَذا، فَدَعْنِي أُخبِرْكَ عَنهُ.

18 W hat wise men have not hid but have freely communicated; it was told to them by their fathers,

هُوَ شَيءٌ قالَهُ الحُكَماءُ، وَلَمْ يُخْفِهِ آباؤُهُمْ عَنهُمْ.

19 U nto whom alone the land was given, and no stranger intruded or passed among them.

أُعطِيَتِ الأرْضُ لَهُمْ وَحدَهُمْ. وَلَمْ يَعبُرْ غَرِيبٌ طَرِيقَهُمْ.

20 T he wicked man suffers with torment all his days, through all the years that are numbered and laid up for him, the oppressor.

يَتَلَوَّى الشِّرِّيرُ طَوالَ حَياتِهِ ألَماً، كَذلِكَ الظّالِمُ يُعانِي كُلَّ حَياتِهِ.

21 A sound of terrors is in his ears; in prosperity the destroyer shall come upon him.

يَتَخَيَّلُ أصْواتَ الرُّعبِ فِي أُذُنَيهِ، وَفِي وَقتِ سَلامِهِ، يَأتِيهِ الغُزاةُ.

22 H e believes that he will not return out of darkness, and he is waited for by the sword.

لا رَجاءَ لَهُ فِي أنْ يَعُودَ مِنَ الظُّلمَةِ، وَهُناكَ سَيْفٌ بِانْتِظارِهِ.

23 H e wanders abroad for food, saying, Where is it? He knows that the day of darkness and destruction is already close upon him.

سَيُلقَى بِهِ طَعاماً للِنُّسُورِ، وَهُوَ يَعرِفُ أنَّ يَومَ الظُلمَةِ قَرِيبٌ.

24 D istress and anguish terrify him; they shall prevail against him, like a king ready for battle.

يُرعِبُهُ البَلاءُ وَالضِّيقُ، وَيُرْهَبانِهِ كَمَلِكٍ يَتَهَيَّأُ لِلهُجُومِ.

25 B ecause he has stretched out his hand against God and bids defiance and behaves himself proudly against the Almighty,

لأنَّهُ مَدَّ يَدَهُ ضِدَّ اللهِ، وَواجَهَ القَدِيرَ بِوَقاحَةٍ.

26 R unning stubbornly against Him with a thickly ornamented shield;

بِعِنادٍ هَاجَمَهُ، وَبِدِرْعٍ تَقَدَّمَ ضِدَّهُ.

27 B ecause he has covered his face with his fat, adding layers of fat on his loins,

فَمَعْ أنَّهُ تَغَطَّى وَجْهُهُ وَخَاصِرَتاهِ مِنَ الشَّحْمِ،

28 A nd has lived in desolate cities and in houses which no man should inhabit, which were destined to become heaps;

سَيَسكُنُ مُدُنَ الأشْباحِ، فِي بُيُوتٍ مَهجُورَةٍ مَصِيرُها أكْوامٌ مِنْ حُطامٍ.

29 H e shall not be rich, neither shall his wealth last, neither shall his produce bend to the earth nor his possessions be extended on the earth.

لِهَذا لَنْ يَكُونَ الشِّرِّيرُ غَنِيّاً فِيما بَعْدُ، وَقُوَّتُهُ لَنْ تَدُومَ، وَمَمتَلَكاتُهُ لَنْ تَمتَدَّ فِي الأرْضِ.

30 H e shall not depart out of darkness shall consume him as flame consumes a dry tree, and by the blast of His mouth he shall be swept away.

لَنْ يَجِدَ مَهرَباً مِنَ الظُلمَةِ، وَيَكُونُ كَشَجَرَةٍ يَبَّسَ المَرَضُ أغْصانَها، وَطَيَّرَتِ الرِّياحُ أوْراقَها.

31 L et him not deceive himself and trust in vanity (emptiness, falseness, and futility), for these shall be his recompense.

لا يَنبَغِي أنْ يَتَّكِلَ عَلَى أُمُورٍ فارِغَةٍ، فَيَخدَعَ نَفسَهُ. لأنَّ الفَراغَ سَيَكُونُ مُكافَأتَهُ.

32 I t shall be accomplished and paid in full while he still lives, and his branch shall not be green.

وَسَيَمُوتُ قَبلَ وَقتِهِ، كَشَجَرَةٍ اصفَرَّتْ قِمَّتُها.

33 H e shall fail to bring his grapes to maturity on the vine and shall cast off blossoms like the olive tree.

وَيَكُونُ كَكَرمَةٍ تَفقِدُ عِنَبَها قَبلَ نُضْجِهِ، أوْ كَزَيتُونَةٍ تُسْقِطُ بَراعِمَها.

34 F or the company of the godless shall be barren, and fire shall consume the tents of bribery (wrong and injustice).

لأنَّ الأشرارَ الفاسِدِينَ عَقِيمونَ لا ثَمَرَ لَهُمْ، وَالنّارَ تَأكُلُ المُتَعامِلِينَ بِالرِّشوَةِ.

35 T hey conceive mischief and bring forth iniquity, and their inmost soul hatches deceit.

لأنَّهُمْ يَحبَلُونَ ضِيقاً، وَيَلِدُونَ شَرّاً، وَبُطُونُهُمْ تَلِدُ خِداعاً.»