1 T hese are also the proverbs of Solomon, which the men of Hezekiah king of Judah copied:

هَذِهِ هِيَ أيضاً بَعضُ أمثالِ سُلَيْمانَ، وَقَدْ دَوَّنَها رِجالُ المَلِكِ حَزَقِيّا، مَلِكُ يَهُوذا:

2 I t is the glory of God to conceal a thing, but the glory of kings is to search out a thing.

مَجدُ اللهِ فِي الأُمُورِ الَّتِي يُخفِيها، وَمَجدُ المُلُوكِ فِي الأُمُورِ الَّتِي يَكشِفُونَها.

3 A s the heavens for height and the earth for depth, so the hearts and minds of kings are unsearchable.

كَارتِفاعِ السَّماءِ وَكَعُمقِ الأرْضِ، تَبعُدُ قُلُوبُ المُلُوكِ عَنْ أنْ تُفحَصُ.

4 T ake away the dross from the silver, and there shall come forth a vessel for the silversmith.

أزِلِ الشَّوائِبَ مِنَ الفِضَّةِ، لِكَي يَصنَعَ الصّائِغُ وِعاءً.

5 T ake away the wicked from before the king, and his throne will be established in righteousness (moral and spiritual rectitude in every area and relation).

أخرِجِ الشِّرِّيرَ مِنْ حَضرَةِ المَلِكِ فَيَثبُتَ عَرشُهُ بِالبِرِّ.

6 B e not forward (self-assertive and boastfully ambitious) in the presence of the king, and stand not in the place of great men;

لا تَتَباهَ بِنَفسِكَ فِي حَضْرَةِ المَلِكِ، وَلا تَقِفْ بِيْنَ العُظَماءِ كَما لَوْ كُنْتَ رَجُلاً عَظِيماً،

7 F or better it is that it should be said to you, Come up here, than that you should be put lower in the presence of the prince, whose eyes have seen you.

لِأنَّهُ خَيرٌ أنْ يُقالَ لَكَ: «تَعالَ إلَى الأمامِ،» مِنْ أنْ تُهانَ فِي مَجلِسِ العُظَماءِ.

8 R ush not forth soon to quarrel, lest you know not what to do in the end when your neighbor has put you to shame.

لا تَتَسَرَّعْ فِي الاتِّهامِ، وَإلّا فَما الَّذِي سَتَفعَلُهُ عِندَما يَكشِفُ صاحِبُكَ خَطَأكَ فَيُخْزِيَكَ.

9 A rgue your cause with your neighbor himself; discover not and disclose not another’s secret,

ناقِشْ مَشاكِلَكَ مَعَ صاحِبِكَ، وَلَكِنْ لا تَكشِفْ سِرَّ غَيرِكَ،

10 L est he who hears you revile you and bring shame upon you and your ill repute have no end.

لئلا تَتَعرَّضَ لِلْخِزيِ مِنْ سامِعِكَ، وَتَلتَصِقُ بِكَ سُمْعَةٌ سَيِّئَةٌ.

11 A word fitly spoken and in due season is like apples of gold in settings of silver.

الكلامُ في وَقْتِهِ، يُشبِهُ تُفّاحاً ذَهَبِيّاً فِي وِعاءٍ فِضِّيٍّ.

12 L ike an earring or nose ring of gold or an ornament of fine gold is a wise reprover to an ear that listens and obeys.

تَوبِيخُ الحَكيمِ يُشبِهُ حَلَقاً مِنَ الذَّهَبِ لأُذُنِهِ المُصغِيَةِ.

13 L ike the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the life of his masters.

الرَّسُولُ الأمِينُ الَّذِي يُسعِدُ قَلْبَ سَيِّدِهِ يُشبِهُ الثَّلْجَ البارِدَ فِي يَومِ الحَصادِ.

14 W hoever falsely boasts of gifts is like clouds and wind without rain.

مَنْ يَعِدُ بإعطاءِ هَدايا دُونَ أنْ يَفِي بِوَعدِهِ، يُشبِهُ غُيُوماً وَرِياحاً دُونَ مَطَرٍ.

15 B y long forbearance and calmness of spirit a judge or ruler is persuaded, and soft speech breaks down the most bonelike resistance.

بِالصَّبْرِ وَبِطُولِ البالِ يَقتَنِعُ حَتَّى الحاكِمُ، وَالكَلامُ اللَّيِّنُ لا يُقاوَمُ.

16 H ave you found honey? Eat only as much as is sufficient for you, lest, being filled with it, you vomit it.

إذا وَجَدتَ عَسَلاً، فَكُلْ ما تَحتاجُهُ فَقَط، وَإلّا سَتَمتَلِئُ مَعِدَتُكَ وَتَتَقَيَّؤُهُ.

17 L et your foot seldom be in your neighbor’s house, lest he become tired of you and hate you.

لا تُكثِرْ مِنْ زِياراتِكَ لِجارِكَ، وَإلّا فَإنَّهُ سَيُتخَمُ مِنْ رُؤْيَتِكَ وَيَنفُرُ مِنْكَ.

18 A man who bears false witness against his neighbor is like a heavy sledgehammer and a sword and a sharp arrow.

إذا شَهِدْتَ بِالزُّورِ ضِدَّ جارِكَ، فَإنَّكَ تَكُونُ كَالعَصا وَالسَّيفِ وَالسَّهْمِ المَسنُونِ.

19 C onfidence in an unfaithful man in time of trouble is like a broken tooth or a foot out of joint.

الاتِّكالُ عَلَى الغادِرِ فِي يَوْمِ الضِّيقِ مِثلُ الأكلَ عَلَى سِنٍّ مُخَلْخَلٍ، أوِ السَّيرَ عَلَى قَدَمٍ مَكْسُورَةٍ.

20 H e who sings songs to a heavy heart is like him who lays off a garment in cold weather and like vinegar upon soda.

الغِناءُ لِقَلْبٍ حَزِينٍ يُشبِهُ خَلْعَ المِعطَفِ فِي يَومٍ بارِدٍ، أوْ سَكْبَ الخَلَّ عَلَى الجُرْحِ.

21 I f your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink;

إذا جاعَ عَدُوُّكَ فَأعْطِهِ خُبْزاً لِيَأْكُلَ، وَإذا عَطِشَ فَأعطِهِ ماءً لِيَشرَبَ.

22 F or in doing so, you will heap coals of fire upon his head, and the Lord will reward you.

لِأنَّكَ هَكَذا سَتَكُونُ كَمَنْ يَضَعُ جَمراً مُلتَهِباً عَلَى رَأْسِهِ، وَ اللهُ سَيُكافِئُكَ.

23 T he north wind brings forth rain; so does a backbiting tongue bring forth an angry countenance.

الرِّياحُ القادِمَةُ مِنَ الشَّمالِ تَجلِبُ المَطَرَ، وَالنَّمِيمَةُ تُوَلِّدُ الغَضَبَ.

24 I t is better to dwell in the corner of the housetop than to share a house with a disagreeing, quarrelsome, and scolding woman.

أنْ تَعِيشَ فِي رُكْنٍ مِنْ سَطْحِ المَنْزِلِ أوْ عُلِّيَتِهِ خَيرٌ لَكَ مِنْ أنْ تَعِيشَ فِي بَيتٍ واحِدٍ مَعَ زَوْجَةٍ دائِمَةِ الجِدالِ وَالخِصامِ.

25 L ike cold water to a thirsty soul, so is good news from a far country.

الخَبَرُ السَّارُّ الَّذِي يَأتِي مِنْ مَسافةٍ بَعِيدَةٍ يُشبِهُ كَأْسَ ماءٍ بارِدٍ لِعَطشانَ.

26 L ike a muddied fountain and a polluted spring is a righteous man who yields, falls down, and compromises his integrity before the wicked.

البارُّ الذي يَخَضَعُ للشِّرِّيرِ يُشبِهُ نَبعَ ماءٍ مُعَكَّرٍ وَيَنبُوعاً مُلَوَّثاً.

27 I t is not good to eat much honey; so for men to seek glory, their own glory, causes suffering and is not glory.

لَيسَ جَيِّداً أنْ تأكُلَ عَسَلاً كَثِيراً، وَلا أنْ تَبالِغَ فِي السَّعِيِ إلَى نَيلِ الإكرامِ.

28 H e who has no rule over his own spirit is like a city that is broken down and without walls.

مَنْ لا يَضْبُطُ نَفسَهُ يُشبِهُ مَدِينَةً مَفتُوحَةً بِلا أسوارَ.