1 P aul, a bond servant of God and an apostle (a special messenger) of Jesus Christ (the Messiah) to stimulate and promote the faith of God’s chosen ones and to lead them on to accurate discernment and recognition of and acquaintance with the Truth which belongs to and harmonizes with and tends to godliness,

مِنْ بُولُسَ خادِمِ اللهِ وَرَسُولِ يَسُوعَ المَسِيحِ. أرسَلَنِي لِأُشَجِّعَ إيمانَ أولادِ اللهِ المُختارِينَ، وَأُنَمِّي فِيهِمُ المَعرِفَةَ الكامِلَةَ، لِكَي يَعيشوا حَياةَ التَّقْوَى،

2 i n the hope of eternal life, which the ever truthful God Who cannot deceive promised before the world or the ages of time began.

وَلَهُمُ الرَّجاءُ بِالحَياةِ إلَى الأبَدِ، الحَياةِ الَّتِي وَعَدَ بِها اللهُ الَّذِي لا يَكذِبُ، قَبلَ بَدءِ الزَّمَنِ.

3 A nd in His own appointed time He has made manifest (made known) His Word and revealed it as His message through the preaching entrusted to me by command of God our Savior;

وَفِي الوَقتِ المُلائِمِ، أعلَنَ اللهُ رِسالَتَهُ بِواسِطَةِ البِشارَةِ الَّتِي ائتَمَنَنِي عَلَيها بِأمرِ اللهِ مُخَلِّصِنا.

4 T o Titus, my true child according to a common (general) faith: Grace (favor and spiritual blessing) and peace from God the Father and the Lord Christ Jesus our Savior.

إلَى تِيطُسَ، ابنِيَ الحَقِيقِيَّ فِي الإيمانِ المُشتَرَكِ بَينَنا. لِتَكُنْ لَكَ نِعمَةٌ وَسَلامٌ مِنَ اللهِ الآبِ، وَمِنَ المَسِيحِ يَسُوعَ مُخَلِّصِنا. خِدمَةُ تَيطُسَ فِي كرِيْت

5 F or this reason I left you in Crete, that you might set right what was defective and finish what was left undone, and that you might appoint elders and set them over the churches (assemblies) in every city as I directed you.

لَقَدْ تَرَكتُكَ فِي جَزِيرَةِ كرِيْتَ لِكَي تُكمِلَ تَرتِيبَ الأُمُورِ الَّتِي لَمْ تَكتَمِلْ بَعدُ، وَلِكَي تُعَيِّنَ شُيُوخاً فِي كُلِّ مَدِينَةٍ كَما أوصَيتُكَ.

6 m en who are of unquestionable integrity and are irreproachable, the husband of one wife, whose children are believers, not open to the accusation of being loose in morals and conduct or unruly and disorderly.

أمّا الشَّيخُ فَيَنبَغِي أنْ يَكُونَ بِلا شائِبَةٍ، زَوجَ امْرأةٍ واحِدَةٍ، وَأولادهُ مُؤمِنُونَ غَيرُ مُتَّهَمينَ بِسُلُوكٍ غَيرِ أخلاقِيٍّ أوْ تَمَرُّدٍ.

7 F or the bishop (an overseer) as God’s steward must be blameless, not self-willed or arrogant or presumptuous; he must not be quick-tempered or given to drink or pugnacious (brawling, violent); he must not be grasping and greedy for filthy lucre (financial gain);

يَنبَغي أنْ يَكُونَ المُشرِفُ بِلا شائِبَةٍ، لِأنَّهُ مُوكَلٌ عَلَى عَمَلِ اللهِ. كَما لا يَنْبَغِي أنْ يَكُونَ مُتَكَبِّراً، أوْ سَرِيعَ الغَضَبِ، أوْ مُدمِناً عَلَى الخَمرِ، أوْ مَيّالاً إلَى العُنفِ، أوْ مُحِبّاً لِلمَكسَبِ الدَّنِيءِ،

8 B ut he must be hospitable (loving and a friend to believers, especially to strangers and foreigners); a lover of goodness, sober-minded (sensible, discreet), upright and fair-minded, a devout man and religiously correct, temperate and keeping himself in hand.

بَلْ مُضيفاً لِلغُرَباءِ، مُحِبّاً لِلخَيرِ، حَكِيماً، عادِلاً، مُقَدَّساً وَقادِراً عَلَى ضَبطِ نَفسِهِ،

9 H e must hold fast to the sure and trustworthy Word of God as he was taught it, so that he may be able both to give stimulating instruction and encouragement in sound (wholesome) doctrine and to refute and convict those who contradict and oppose it.

مُتَمَسِّكاً بِالرِّسالَةِ الصّادِقَةِ الَّتِي تَسَلَّمناها. وَهَكَذا يَستَطِيعُ أنْ يُشَجِّعَ النّاسَ بِالتَّعلِيمِ الصَّحِيحِ، وَأنْ يَرُدَّ عَلَى المُقاوِمِينَ.

10 F or there are many disorderly and unruly men who are idle (vain, empty) and misleading talkers and self-deceivers and deceivers of others. especially of those of the circumcision party.

فَهُناكَ الكَثِيرُ مِنَ المُتَمَرِّدِينَ الَّذِينَ يُعَلِّمُونَ تَعالِيمَ باطِلَةً، وَيَخدَعُونَ الآخَرِينَ. وَأنا أقصِدُ أُولَئِكَ الَّذِينَ يُنادُونَ بِضَرورَةِ الخِتانِ.

11 T heir mouths must be stopped, for they are mentally distressing and subverting whole families by teaching what they ought not to teach, for the purpose of getting base advantage and disreputable gain.

فَيَنبَغِي أنْ تُسَدَّ أفواهُهُمْ، لِأنَّهُمْ يُدَمِّرُونَ عائِلاتٍ بِأكمَلِها بِتَعلِيمِ أُمُورٍ خاطِئَةٍ، مِنْ أجلِ مَكاسِبَ دَنِيئَةٍ.

12 O ne of their number, a prophet of their own, said, Cretans are always liars, hurtful beasts, idle and lazy gluttons.

حَتَّى إنَّ واحِداً مِنهُمْ، يَعتَبِرُونَهُ نَبِيّاً لَهُمْ، قالَ: «أهلُ كرِيْتَ كَذّابُونَ دائِماً، وُحُوشٌ شِرِّيرَةٌ، شَرِهُونَ وَكُسالَى!»

13 A nd this account of them is true. Because it is, rebuke them sharply, so that they may be sound in the faith and free from error,

وَهَذِهِ شِهادَةٌ صادِقَةٌ. لِذَلِكَ وَبِّخَهُمْ بِشِدَّةٍ لِكَي يَتبَعُوا الإيمانَ الحَقِيقِيَّ.

14 c easing to give attention to Jewish myths and fables or to rules by men who reject and turn their backs on the Truth.

فَلا يَنبَغي أنْ يَنْشَغِلوا فِيما بَعْدُ بِخُرافاتٍ يَهُودِيَّةٍ، أوْ بِوَصايا بَشَرِيَّةٍ يَضَعُها رافِضوا الحَقِّ.

15 T o the pure all things are pure, but to the defiled and corrupt and unbelieving nothing is pure; their very minds and consciences are defiled and polluted.

فَكُلُّ شَيءٍ طاهِرٌ بِالنِّسبَةِ لِلطّاهِرِينَ. أمّا بِالنِّسبَةِ لِلنَّجِسِينَ، فَما مِنْ شَيءٍ طاهِرٍ، بَلْ إنَّ عُقُولَهُمْ وَضَمائِرَهُمْ قَدْ تَنَجَّسَتْ أيضاً.

16 T hey profess to know God, but deny and disown and renounce Him by what they do; they are detestable and loathsome, unbelieving and disobedient and disloyal and rebellious, and unfit and worthless for good work (deed or enterprise) of any kind.

يُؤَكِّدُونَ أنَّهُمْ يَعرِفُونَ اللهَ، لَكِنَّهُمْ يُنكِرُونَ ذَلِكَ بِأعمالِهِمْ. فَهُمْ رَدِيئُونَ غَيرُ مُطِيعِينَ، وَعاجِزِونَ عَنْ عَمَلِ أيِّ شَيءٍ صالِحٍ.