1 N ow about the offering that is for the saints (God’s people in Jerusalem), it is quite superfluous that I should write you;
أمّا بِالنِّسبَةِ لِمُساعَدَةِ المُؤمِنِينَ المُقَدَّسِينَ الَّذِينَ فِي القُدسِ، فَإنَّهُ مِنْ غَيرِ الضَّرُورِيِّ أنْ أكتُبَ إلَيكُمْ حَولَ هَذِهِ المَسألَةِ.
2 F or I am well acquainted with your willingness (your readiness and your eagerness to promote it) and I have proudly told about you to the people of Macedonia, saying that Achaia (most of Greece) has been prepared since last year for this contribution; and your enthusiasm has stimulated the majority of them.
أنا أعلَمُ مَدَى استِعدادِكُمْ لِتَقدِيْمِ العَونِ، وَأفتَخِرُ بِكُمْ دائِماً أمامَ المَكدُونِيِّيْنَ، فَأقولُ لَهُمْ إنَّ الكَنائِسَ فِي مُقاطَعَةِ أخائِيَّةَ مُستَعِدَّةٌ مُنذُ السَّنَةِ الماضِيَةِ. وَحَماسُكُمْ هَذا هُوَ الَّذي شَجَّعَ مُعظَمَهُمْ عَلَى العَطاءِ.
3 S till, I am sending the brethren, lest our pride in you should be made an empty boast in this particular case, and so that you may be all ready, as I told them you would be;
لَكِنِّي أُرسِلُ الإخوَةَ إلَيكُمْ لِكَي يَتَبَيَّنَ أنَّ افتِخارَنا بِكُمْ فِي هَذِهِ المَسألَةِ لَمْ يَكُنْ فِي غَيرِ مَحَلِّهِ، وَلِكَي تَكُونُوا مُستَعِدِّيْنَ كَما قُلْتُ عَنكُمْ.
4 L est, if Macedonians should come with me and find you unprepared, we, to say nothing of yourselves, be humiliated for our being so confident.
وَإلّا فَإنَّهُ إذا جاءَ مَعِي بَعضُ المَكدُونِيِّيْنَ وَوَجَدناكُمْ غَيرُ مُستَعِدِّيْنَ، فَسَنُحرَجُ، وَأنتُمْ أيضاً سَتُحرَجُون!
5 T hat is why I thought it necessary to urge these brethren to go to you before I do and make arrangements in advance for this bountiful, promised gift of yours, so that it may be ready, not as an extortion but as a generous and willing gift.
لِهَذا رَأيتُ أنَّ مِنَ الضَّرُورِيِّ أنْ أطلُبَ مِنَ الإخوَةِ أنْ يَسبِقُونا إلَى زِيارَتِكُمْ، وَأنْ يُعِدُّوا مُسبَقاً عَطِيَّتَكُمُ السَّخِيَّةَ الَّتِي سَبَقَ أنْ وَعَدتُمْ بِها، فَتَكُونَ عَطِيَّتُكُمْ مُعَدَّةً كَبَرَكَةٍ لا كَبُخلٍ.
6 t his: he who sows sparingly and grudgingly will also reap sparingly and grudgingly, and he who sows generously '> that blessings may come to someone] will also reap generously and with blessings.
وَتَذَكَّرُوا أنَّ «مَنْ يَزرَعُ القَلِيلَ يَحصُدُ القَلِيلَ، وَمَنْ يَزرَعُ بِوَفرَةٍ يَحصُدُ بِوَفرَةٍ.»
7 L et each one as he has made up his own mind and purposed in his heart, not reluctantly or sorrowfully or under compulsion, for God loves (He takes pleasure in, prizes above other things, and is unwilling to abandon or to do without) a cheerful (joyous, “prompt to do it”) giver.
وَيَنبَغي أنْ يُعطِيَ كُلُّ واحِدٍ كَما نَوَى فِي قَلبِهِ، لا بِتَرَدُّدٍ أوْ عَنْ إكراهٍ. فَاللهُ يُحِبُّ المُعطِيَ المُبتَهِجَ.
8 A nd God is able to make all grace (every favor and earthly blessing) come to you in abundance, so that you may always and under all circumstances and whatever the need be self-sufficient.
وَهُوَ قادِرٌ أنْ يَغمُرَكُمْ بِكُلِّ العَطايا الصّالِحَةِ، لِكَي يَكُونَ عِندَكُمْ كُلُّ ما تَحتاجُونَ إلَيهِ فِي كُلِّ أمرٍ وفِي كُلِّ وَقتٍ، بَلْ ما يَزِيْدُ عَنِ الحاجَةِ مِنْ أجلِ القِيامِ بِكُلِّ عَمَلٍ صالِحٍ.
9 A s it is written, He scatters abroad; He gives to the poor; His deeds of justice and goodness and kindness and benevolence will go on and endure forever!
فَكَما يَقُولُ الكِتابُ: «هُوَ يُوَزِّعُ بِسَخاءٍ، وَيُعطِي المَساكِيْنَ. بِرُّهُ إلَى الأبَدِ يَبقَى.»
10 A nd Who provides seed for the sower and bread for eating will also provide and multiply your sowing and increase the fruits of your righteousness '> which manifests itself in active goodness, kindness, and charity].
فَاللهُ الَّذِي يُوَفِّرُ بِذاراً لِلزَّرْعِ وَخُبزاً لِلأكلِ، سَيُزَوِّدُكُمْ بِالبِذارِ وَيُكثِّرُهُ، وَسَيَزِيْدُ الحَصادَ النّاتِجَ عَنْ صَلاحِكُمْ.
11 T hus you will be enriched in all things and in every way, so that you can be generous, and administered by us will bring forth thanksgiving to God.
وَسَيُغنِيكُمْ بِكُلِّ طَرِيقَةٍ، لِكَيْ تَكُونُوا كُرَماءَ فِي كُلِّ وَقتٍ. وَسَيُؤَدِّي كَرَمُكُمْ عَنْ طَرِيقِنا إلَى الشُّكرِ للهِ.
12 F or the service that the ministering of this fund renders does not only fully supply what is lacking to the saints (God’s people), but it also overflows in many thanksgiving to God.
فَهَذِهِ الخِدمَةُ الَّتِي تُقَدِّمُونَها لَنْ تُؤَدِّيَ إلَى سَدِّ حاجاتِ شَعبِ اللهِ فَحَسْبُ، لَكِنْ سَتُؤَدِّي أيضاً إلَى شُكرٍ كَثِيرٍ للهِ.
13 B ecause at standing of the test of this ministry, they will glorify God for your loyalty and obedience to the Gospel of Christ which you confess, as well as for your generous-hearted liberality to them and to all.
فَلِأنَّ هَذِهِ الخِدمَةَ بُرهانٌ لإيمانِكُمْ، سَيَشكُرُونَ اللهَ عَلَى إيمانِكُمُ النّابِعِ مِنْ طاعَتِكُمْ لِبِشارَةِ المَسِيحِ الَّتِي تُجاهِرُونَ بِإيمانِكُمْ بِها، وَسَيَشكُرُونَ اللهَ بِسَبَبِ كَرَمِكُمْ فِي مُساعَدَتِهِمْ وَمُساعَدَةِ الجَمِيعِ.
14 A nd they yearn for you while they pray for you, because of the surpassing measure of God’s grace (His favor and mercy and spiritual blessing which is shown forth) in you.
وَحِينَ يُصَلُّونَ مِنْ أجلِكُمْ سَيَشتاقُون إلَى رُؤيَتِكُمْ، بِسَبَبِ نِعمَةِ اللهِ الفائِقَةِ نَحوَكُمْ.
15 N ow thanks be to God for His Gift, beyond telling!
فَشُكْراً للهِ عَلَى عَطِيَّتِهِ الَّتِي تَفُوقُ الوَصْفَ!