1 P aul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,
¶ Paul, apostle of Jesus Christ by the commandment of God, our Saviour and the Lord Jesus Christ, our hope,
2 T o Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and peace from God the Father and Christ Jesus our Lord.
unto Timothy, true son in the faith, Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
3 A s I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,
Even as I besought thee to remain at Ephesus when I went into Macedonia, that thou might charge some that they not teach diverse doctrine,
4 N or to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God’s administration and the divine training that is in faith ( in that leaning of the entire human personality on God in absolute trust and confidence)—
nor give heed to fables and endless genealogies, which generate questions other than that the edification of God is by faith.
5 W hereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.
¶ Now the end of the commandment is charity out of a pure heart and of a good conscience and of faith unfeigned:
6 B ut certain individuals have missed the mark on this very matter have wandered away into vain arguments and discussions and purposeless talk.
from which some, having swerved, have turned aside unto vanity of words,
7 T hey are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make dogmatic assertions.
desiring to be teachers of the law, understanding neither what they say nor from where they affirm.
8 N ow we recognize and know that the Law is good if anyone uses it lawfully,
But we know that the law is good, if a man uses it legitimately,
9 K nowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and murder fathers and strike and beat and murder mothers, for manslayers,
knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly sinners, for the evil and profane, for murderers of fathers and murderers of mothers, for manslayers,
10 i mpure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers—and whatever else is opposed to wholesome teaching and sound doctrine
for fornicators, for homosexuals, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,
11 A s laid down by the glorious Gospel of the blessed God, with which I have been entrusted.
according to the gospel of the glory of the blessed God, which was committed to my trust.
12 I give thanks to Him Who has granted me strength and made me able, Christ Jesus our Lord, because He has judged and counted me faithful and trustworthy, appointing me to the ministry.
¶ And I thank Christ Jesus our Lord, who has enabled me, for he counted me faithful, putting me into the ministry,
13 T hough I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting, nevertheless, I obtained mercy because I had acted out of ignorance in unbelief.
who was before a blasphemer and a persecutor and injurious, but I was received unto mercy because I did it ignorantly in unbelief.
14 A nd the grace (unmerited favor and blessing) of our Lord flowed out superabundantly and beyond measure for me, accompanied by faith and love that are in Christ Jesus.
And the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus.
15 T he saying is sure and true and worthy of full and universal acceptance, that Christ Jesus (the Messiah) came into the world to save sinners, of whom I am foremost.
This is a faithful saying and worthy of acceptation by all, that Christ Jesus came into the world to save sinners, of whom I am first.
16 B ut I obtained mercy for the reason that in me, as the foremost, Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to those who would thereafter believe on Him for eternal life.
But for this cause I was received unto mercy that in me first, Jesus Christ might show forth all clemency, for an example to those who should hereafter believe in him for eternal life.
17 N ow to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it).
Therefore unto the King forever, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
18 T his charge and admonition I commit in trust to you, Timothy, my son, in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare,
¶ This charge I commit unto thee, son Timothy, so that according to past prophecies regarding thee, that thou by them might war a good warfare;
19 H olding fast to faith ( that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them, some individuals have made shipwreck of their faith.
holding fast faith and a good conscience, which some, having cast away, have shipwrecked in their faith,
20 A mong them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined not to blaspheme.
Of whom is Hymenaeus and Alexander, whom I have delivered unto Satan that they may learn not to blaspheme.