1 Timothy 1 ~ 1 Timothy 1

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1 P aul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,

Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;

2 T o Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and peace from God the Father and Christ Jesus our Lord.

to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.

3 A s I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,

As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,

4 N or to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God’s administration and the divine training that is in faith ( in that leaning of the entire human personality on God in absolute trust and confidence)—

and not to pay attention to myths and endless genealogies, which cause disputes, rather than God’s stewardship, which is in faith—

5 W hereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.

but the goal of this command is love, out of a pure heart and a good conscience and sincere faith;

6 B ut certain individuals have missed the mark on this very matter have wandered away into vain arguments and discussions and purposeless talk.

from which things some, having missed the mark, have turned aside to vain talking;

7 T hey are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make dogmatic assertions.

desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

8 N ow we recognize and know that the Law is good if anyone uses it lawfully,

But we know that the law is good, if a man uses it lawfully,

9 K nowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and murder fathers and strike and beat and murder mothers, for manslayers,

as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for man slayers,

10 i mpure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers—and whatever else is opposed to wholesome teaching and sound doctrine

for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;

11 A s laid down by the glorious Gospel of the blessed God, with which I have been entrusted.

according to the Good News of the glory of the blessed God, which was committed to my trust.

12 I give thanks to Him Who has granted me strength and made me able, Christ Jesus our Lord, because He has judged and counted me faithful and trustworthy, appointing me to the ministry.

And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;

13 T hough I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting, nevertheless, I obtained mercy because I had acted out of ignorance in unbelief.

although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.

14 A nd the grace (unmerited favor and blessing) of our Lord flowed out superabundantly and beyond measure for me, accompanied by faith and love that are in Christ Jesus.

The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.

15 T he saying is sure and true and worthy of full and universal acceptance, that Christ Jesus (the Messiah) came into the world to save sinners, of whom I am foremost.

The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.

16 B ut I obtained mercy for the reason that in me, as the foremost, Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to those who would thereafter believe on Him for eternal life.

However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.

17 N ow to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it).

Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.

18 T his charge and admonition I commit in trust to you, Timothy, my son, in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare,

This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;

19 H olding fast to faith ( that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them, some individuals have made shipwreck of their faith.

holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;

20 A mong them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined not to blaspheme.

of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.