1 L ater on there was a Jewish festival (feast) for which Jesus went up to Jerusalem.

After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.

2 N ow there is in Jerusalem a pool near the Sheep Gate. This pool in the Hebrew is called Bethesda, having five porches (alcoves, colonnades, doorways).

Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.

3 I n these lay a great number of sick folk—some blind, some crippled, and some paralyzed (shriveled up)— waiting for the bubbling up of the water.

In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;

4 F or an angel of the Lord went down at appointed seasons into the pool and moved and stirred up the water; whoever then first, after the stirring up of the water, stepped in was cured of whatever disease with which he was afflicted.

for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.

5 T here was a certain man there who had suffered with a deep-seated and lingering disorder for thirty-eight years.

A certain man was there, who had been sick for thirty-eight years.

6 W hen Jesus noticed him lying there, knowing that he had already been a long time in that condition, He said to him, Do you want to become well?

When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”

7 T he invalid answered, Sir, I have nobody when the water is moving to put me into the pool; but while I am trying to come myself, somebody else steps down ahead of me.

The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”

8 J esus said to him, Get up! Pick up your bed (sleeping pad) and walk!

Jesus said to him, “Arise, take up your mat, and walk.”

9 I nstantly the man became well and recovered his strength and picked up his bed and walked. But that happened on the Sabbath.

Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.

10 S o the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed.

So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”

11 H e answered them, The Man Who healed me and gave me back my strength, He Himself said to me, Pick up your bed and walk!

He answered them, “He who made me well, the same said to me, ‘Take up your mat, and walk.’ ”

12 T hey asked him, Who is the Man Who told you, Pick up your bed and walk?

Then they asked him, “Who is the man who said to you, ‘Take up your mat, and walk’ ?”

13 N ow the invalid who had been healed did not know who it was, for Jesus had quietly gone away, since there was a crowd in the place.

But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.

14 A fterward, when Jesus found him in the temple, He said to him, See, you are well! Stop sinning or something worse may happen to you.

Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”

15 T he man went away and told the Jews that it was Jesus Who had made him well.

The man went away, and told the Jews that it was Jesus who had made him well.

16 F or this reason the Jews began to persecute (annoy, torment) Jesus and sought to kill Him, because He was doing these things on the Sabbath.

For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.

17 B ut Jesus answered them, My Father has worked until now, and I, too, must be at work.

But Jesus answered them, “My Father is still working, so I am working, too.”

18 T his made the Jews more determined than ever to kill Him; because He not only was breaking (weakening, violating) the Sabbath, but He actually was speaking of God as being His own Father, making Himself equal with God.

For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

19 S o Jesus answered them by saying, I assure you, most solemnly I tell you, the Son is able to do nothing of Himself (of His own accord); but He is able to do only what He sees the Father doing, for whatever the Father does is what the Son does in the same way.

Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

20 T he Father dearly loves the Son and discloses to (shows) Him everything that He Himself does. And He will disclose to Him (let Him see) greater things yet than these, so that you may marvel and be full of wonder and astonishment.

For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.

21 J ust as the Father raises up the dead and gives them life, even so the Son also gives life to whomever He wills and is pleased to give it.

For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.

22 E ven the Father judges no one, for He has given all judgment (the last judgment and the whole business of judging) entirely into the hands of the Son,

For the Father judges no one, but he has given all judgment to the Son,

23 S o that all men may give honor (reverence, homage) to the Son just as they give honor to the Father. whoever does not honor the Son does not honor the Father, Who has sent Him.

that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.

24 I assure you, most solemnly I tell you, the person whose ears are open to My words and believes and trusts in and clings to and relies on Him Who sent Me has (possesses now) eternal life. And he does not come into judgment, but he has already passed over out of death into life.

“Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn’t come into judgment, but has passed out of death into life.

25 B elieve Me when I assure you, most solemnly I tell you, the time is coming and is here now when the dead shall hear the voice of the Son of God and those who hear it shall live.

Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.

26 F or even as the Father has life in Himself and is self-existent, so He has given to the Son to have life in Himself and be self-existent.

For as the Father has life in himself, even so he gave to the Son also to have life in himself.

27 A nd He has given Him authority and granted Him power to execute (exercise, practice) judgment because He is a Son of man.

He also gave him authority to execute judgment, because he is a son of man.

28 D o not be surprised and wonder at this, for the time is coming when all those who are in the tombs shall hear His voice,

Don’t marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,

29 A nd they shall come out—those who have practiced doing good to the resurrection of life, and those who have done evil will be raised for judgment.

and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

30 I am able to do nothing from Myself. Even as I hear, I judge, and My judgment is right (just, righteous), because I do not seek or consult My own will but only the will and pleasure of the Father Who sent Me.

I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me.

31 I f I alone testify in My behalf, My testimony is not valid and cannot be worth anything.

“If I testify about myself, my witness is not valid.

32 T here is Another Who testifies concerning Me, and I know and am certain that His evidence on My behalf is true and valid.

It is another who testifies about me. I know that the testimony which he testifies about me is true.

33 Y ou yourselves have sent to John and he has been a witness to the truth.

You have sent to John, and he has testified to the truth.

34 B ut I do not receive human witness; but I simply mention all these things in order that you may be saved (made and kept safe and sound).

But the testimony which I receive is not from man. However, I say these things that you may be saved.

35 J ohn was the lamp that kept on burning and shining, and you were willing for a while to delight (sun) yourselves in his light.

He was the burning and shining lamp, and you were willing to rejoice for a while in his light.

36 B ut I have as My witness something greater (weightier, higher, better) than that of John; for the works that the Father has appointed Me to accomplish and finish, the very same works that I am now doing, are a witness and proof that the Father has sent Me.

But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

37 A nd the Father Who sent Me has Himself testified concerning Me. Not one of you has ever given ear to His voice or seen His form (His face—what He is like).

The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.

38 A nd you have not His word (His thought) living in your hearts, because you do not believe and adhere to and trust in and rely on Him Whom He has sent.

You don’t have his word living in you; because you don’t believe him whom he sent.

39 Y ou search and investigate and pore over the Scriptures diligently, because you suppose and trust that you have eternal life through them. And these testify about Me!

“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.

40 A nd still you are not willing to come to Me, so that you might have life.

Yet you will not come to me, that you may have life.

41 I receive not glory from men,

I don’t receive glory from men.

42 B ut I know you and recognize and understand that you have not the love of God in you.

But I know you, that you don’t have God’s love in yourselves.

43 I have come in My Father’s name and with His power, and you do not receive Me; but if another comes in his own name and his own power and with no other authority but himself, you will receive him and give him your approval.

I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.

44 H ow is it possible for you to believe, you who receive praise and honor and glory from one another, and yet do not seek the praise and honor and glory which come from Him Who alone is God?

How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

45 P ut out of your minds the thought and do not suppose that I will accuse you before the Father. There is one who accuses you—it is Moses, the very one on whom you have built your hopes.

“Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

46 F or if you believed and relied on Moses, you would believe and rely on Me, for he wrote about Me.

For if you believed Moses, you would believe me; for he wrote about me.

47 B ut if you do not believe and trust his writings, how then will you believe and trust My teachings?

But if you don’t believe his writings, how will you believe my words?”