1 H aving said these things, Jesus went out with His disciples beyond (across) the winter torrent of the Kidron. There was a garden there, which He and His disciples entered.

When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.

2 A nd Judas, who was betraying Him and delivering Him up, also knew the place, because Jesus had often retired there with His disciples.

Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.

3 S o Judas, obtaining and taking charge of the band of soldiers and some guards (attendants) of the high priests and Pharisees, came there with lanterns and torches and weapons.

Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.

4 T hen Jesus, knowing all that was about to befall Him, went out to them and said, Whom are you seeking?

Jesus therefore, knowing all the things that were happening to him, went out, and said to them, “Who are you looking for?”

5 T hey answered Him, Jesus the Nazarene. Jesus said to them, I am He. Judas, who was betraying Him, was also standing with them.

They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas also, who betrayed him, was standing with them.

6 W hen Jesus said to them, I am He, they went backwards (drew back, lurched backward) and fell to the ground.

When therefore he said to them, “I am he,” they went backward, and fell to the ground.

7 T hen again He asked them, Whom are you seeking? And they said, Jesus the Nazarene.

Again therefore he asked them, “Who are you looking for?” They said, “Jesus of Nazareth.”

8 J esus answered, I told you that I am He. So, if you want Me, let these men go their way.

Jesus answered, “I told you that I am he. If therefore you seek me, let these go their way,”

9 T hus what He had said was fulfilled and verified, Of those whom You have given Me, I have not lost even one.

that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.”

10 T hen Simon Peter, who had a sword, drew it and struck the high priest’s servant and cut off his right ear. The servant’s name was Malchus.

Simon Peter therefore, having a sword, drew it, and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

11 T herefore, Jesus said to Peter, Put the sword into the sheath! The cup which My Father has given Me, shall I not drink it?

Jesus therefore said to Peter, “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”

12 S o the troops and their captain and the guards (attendants) of the Jews seized Jesus and bound Him,

So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,

13 A nd they brought Him first to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year.

and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.

14 I t was Caiaphas who had counseled the Jews that it was expedient and for their welfare that one man should die for (instead of, in behalf of) the people.

Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.

15 N ow Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and so he entered along with Jesus into the court of the palace of the high priest;

Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;

16 B ut Peter was standing outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door and brought Peter inside.

but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.

17 T hen the maid who was in charge at the door said to Peter, You are not also one of the disciples of this Man, are you? He said, I am not!

Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.”

18 N ow the servants and the guards (the attendants) had made a fire of coals, for it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself.

Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.

19 T hen the high priest questioned Jesus about His disciples and about His teaching.

The high priest therefore asked Jesus about his disciples, and about his teaching.

20 J esus answered him, I have spoken openly to the world. I have always taught in a synagogue and in the temple, where the Jews congregate (assemble); and I have spoken nothing secretly.

Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.

21 W hy do you ask Me? Ask those who have heard what I said to them. See! They know what I said.

Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said.”

22 B ut when He said this, one of the attendants who stood by struck Jesus, saying, Is that how You answer the high priest?

When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”

23 J esus replied, If I have said anything wrong tell what was wrong with it. But if I spoke rightly and properly, why do you strike Me?

Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”

24 T hen Annas sent Him bound to Caiaphas the high priest.

Annas sent him bound to Caiaphas, the high priest.

25 B ut Simon Peter was standing and was warming himself. They said to him, You are not also one of His disciples, are you? He denied it and said, I am not!

Now Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?” He denied it, and said, “I am not.”

26 O ne of the high priest’s servants, a relative of the man whose ear Peter cut off, said, Did I not see you in the garden with Him?

One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”

27 A nd again Peter denied it. And immediately a rooster crowed.

Peter therefore denied it again, and immediately the rooster crowed.

28 T hen they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor’s palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover.

They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.

29 S o Pilate went out to them and said, What accusation do you bring against this Man?

Pilate therefore went out to them, and said, “What accusation do you bring against this man?”

30 T hey retorted, If He were not an evildoer (criminal), we would not have handed Him over to you.

They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.”

31 P ilate said to them, Take Him yourselves and judge and sentence and punish Him according to your law. The Jews answered, It is not lawful for us to put anyone to death.

Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is not lawful for us to put anyone to death,”

32 T his was to fulfill the word which Jesus had spoken to show (indicate, predict) by what manner of death He was to die.

that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.

33 S o Pilate went back again into the judgment hall and called Jesus and asked Him, Are You the King of the Jews?

Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?”

34 J esus replied, Are you saying this of yourself, or have others told you about Me?

Jesus answered him, “Do you say this by yourself, or did others tell you about me?”

35 P ilate answered, Am I a Jew? Your people and nation and their chief priests have delivered You to me. What have You done?

Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?”

36 J esus answered, My kingdom (kingship, royal power) belongs not to this world. If My kingdom were of this world, My followers would have been fighting to keep Me from being handed over to the Jews. But as it is, My kingdom is not from here (this world);.

Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”

37 P ilate said to Him, Then You are a King? Jesus answered, You say it! For I am a King. This is why I was born, and for this I have come into the world, to bear witness to the Truth. Everyone who is of the Truth hears and listens to My voice.

Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”

38 P ilate said to Him, What is Truth? On saying this he went out to the Jews again and told them, I find no fault in Him.

Pilate said to him, “What is truth?” When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him.

39 B ut it is your custom that I release one for you at the Passover. So shall I release for you the King of the Jews?

But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?”

40 T hen they all shouted back again, Not Him, but Barabbas! Now Barabbas was a robber.

Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.