1 P aul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,

Na Paora, na te apotoro a Ihu Karaiti, he mea whakarite e te Atua, e to tatou Kaiwhakaora, e Ihu Karaiti hoki, ko ia ta tatou e tumanako atu nei;

2 T o Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and peace from God the Father and Christ Jesus our Lord.

Ki a Timoti, ki taku tamaiti pono i roto i te whakapono: kia tau atu te aroha noa, te mahi tohu, te rangimarie, he mea na te Atua, na to tatou Matua, na Karaiti Ihu hoki, na to tatou Ariki.

3 A s I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,

I whakahau atu ra ahau ki a koe, i ahau e haere ana ki Makeronia, kia noho koe i Epeha, ako ai i etahi kia kaua e rere ke te whakaako,

4 N or to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God’s administration and the divine training that is in faith ( in that leaning of the entire human personality on God in absolute trust and confidence)—

Kia kaua e whakarongo ki nga korero tito noa, ki nga whakapapa tupuna kahore nei e whai mutunga; ko nga putanga ake o ena, he tautohetohe, kahore he whakatupu mo te tikanga a te Atua i runga i te whakapono; ka pera ano ahau inaianei.

5 W hereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.

Ko te tukunga iho ia mo te ako, ko te aroha, no roto i te ngakau ma, i te hinengaro pai, i te whakapono tinihangakore.

6 B ut certain individuals have missed the mark on this very matter have wandered away into vain arguments and discussions and purposeless talk.

Kapea ake enei e etahi, kotiti ke ana ki nga korero teka noa;

7 T hey are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make dogmatic assertions.

Ki ta ratou hei kaiwhakaako ratou i te ture, heoi kahore e matau ki ta ratou e korero nei, ki nga mea ranei e kauwhautia nei e ratou.

8 N ow we recognize and know that the Law is good if anyone uses it lawfully,

Otira, e matau ana tatou he mea pai te ture, ki te rite te meatanga e te tangata ki ta te ture tikanga;

9 K nowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and murder fathers and strike and beat and murder mothers, for manslayers,

E matau ana hoki ki tenei, kihai te ture i whakatakotoria mo te tangata tika, engari mo te hunga turekore, tutu, karakiakore, hara, tapukore, whakarihariha, mo nga kaipatu i nga papa, mo nga kaipatu i nga whaea, mo nga kaikohuru tangata,

10 i mpure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers—and whatever else is opposed to wholesome teaching and sound doctrine

Mo te hunga moepuku, moe kino i te tane, tahae tangata, korero teka, oati teka, a ki te mea tera atu tetahi mea kahore nei e rite ki te whakaako tika;

11 A s laid down by the glorious Gospel of the blessed God, with which I have been entrusted.

Rite tonu tenei ki te rongopai o te kororia o te Atua hari, ki te mea kua tukua mai nei ki ahau.

12 I give thanks to Him Who has granted me strength and made me able, Christ Jesus our Lord, because He has judged and counted me faithful and trustworthy, appointing me to the ministry.

E whakawhetai atu nei ahau ki a Karaiti Ihu, ki to tatou Ariki, nana nei ahau i whakakaha; i whakaaro hoki ia he tangata pono ahau, a meinga ana ahau hei minita;

13 T hough I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting, nevertheless, I obtained mercy because I had acted out of ignorance in unbelief.

Ahau nei, te tangata kohukohu i mua, te kaiwhakatoi, whakatupu kino: heoi i tohungia ahau, no te mea i meinga kuwaretia e ahau i runga i te whakaponokore:

14 A nd the grace (unmerited favor and blessing) of our Lord flowed out superabundantly and beyond measure for me, accompanied by faith and love that are in Christ Jesus.

Tino nui rawa hoki te aroha noa o to tatou Ariki, hui tahi ki te whakapono, ki te aroha i roto i a Karaiti Ihu.

15 T he saying is sure and true and worthy of full and universal acceptance, that Christ Jesus (the Messiah) came into the world to save sinners, of whom I am foremost.

He pono te korero, he pai hoki kia tangohia rawatia, I haere mai a Karaiti Ihu ki te ao ki te whakaora i te hunga hara; ko te tino tangata hara o ratou ko ahau.

16 B ut I obtained mercy for the reason that in me, as the foremost, Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to those who would thereafter believe on Him for eternal life.

Heoi na konei ahau i tohungia ai, kia ai ko ahau ki mua hei whakaaturanga ma Ihu Karaiti i nga manawanui maha, hei tohu ki te hunga e whakapono ki a ia a muri ake nei, kia ora tonu ai ratou.

17 N ow to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it).

Na, ki te Kingi ora tonu, e kore nei e pirau, e kore nei e kitea, ko ia nei anake te Atua matau, waiho atu i a ia te honore me te kororia ake ake. Amine.

18 T his charge and admonition I commit in trust to you, Timothy, my son, in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare,

Ka tukua atu nei e ahau tenei kupu ako ki a koe, e taku tamaiti, e Timoti, ko te poropititanga ano tenei i puta mai i mua mou, hei mea i a koe kia whawhai i te whawhai pai;

19 H olding fast to faith ( that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them, some individuals have made shipwreck of their faith.

Kia mau ki te whakapono me te hinengaro pai; he mea nei ena kua akiritia atu e etahi, ka meinga to ratou whakapono he kaipuke pakaru:

20 A mong them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined not to blaspheme.

No ratou a Haimeniu raua ko Arehanera, kua tukua nei e ahau ki a Hatana, kia whakaakona ai kia kaua e kohukohu.