1 T hus the heavens and the earth were finished, and all the host of them.

Na ka oti te rangi me te whenua me o reira mano katoa.

2 A nd on the seventh day God ended His work which He had done; and He rested on the seventh day from all His work which He had done.

A no te whitu o nga ra i oti ai i te Atua tana mahi i mahi ai; na ka okioki ia i te ra whitu i ana mahi katoa i mahia e ia.

3 A nd God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done.

Na ka whakapaingia e te Atua te ra whitu, whakatapua ana hoki e ia: mona i okioki i taua ra i ana mahi katoa i oti i te Atua te hanga.

4 T his is the history of the heavens and of the earth when they were created. In the day that the Lord God made the earth and the heavens—

Ko nga whakatupuranga enei o te rangi, o te whenua, i te hanganga ai, i te ra i hanga ai e Ihowa, e te Atua, te whenua me te rangi.

5 W hen no plant of the field was yet in the earth and no herb of the field had yet sprung up, for the Lord God had not caused it to rain upon the earth and there was no man to till the ground,

Kahore ano hoki tetahi rakau riki o te parae i te whenua, kahore ano tetahi otaota o te parae kia pihi noa: kahore hoki a Ihowa, te Atua, i mea kia ua ki te whenua, a kahore rawa he tangata hei mahi i te oneone;

6 B ut there went up a mist (fog, vapor) from the land and watered the whole surface of the ground—

Engari i pupu ake he kohu i te whenua, na reira i whakamakuku te mata katoa o te oneone.

7 T hen the Lord God formed man from the dust of the ground and breathed into his nostrils the breath or spirit of life, and man became a living being.

Na ka whakaahuatia te tangata e Ihowa, e te Atua, he puehu no te oneone, a whakahangia ana e ia ki roto ki ona pongaihu te manawa ora; a ka wairua ora te tangata.

8 A nd the Lord God planted a garden toward the east, in Eden; and there He put the man whom He had formed (framed, constituted).

Na ka whakatokia e Ihowa, e te Atua, tetahi kari ki te taha ki te rawhiti, ki Erene; a whakanohoia iho e ia ki reira te tangata i hanga e ia.

9 A nd out of the ground the Lord God made to grow every tree that is pleasant to the sight or to be desired—good (suitable, pleasant) for food; the tree of life also in the center of the garden, and the tree of the knowledge of good and evil and blessing and calamity.

A i whakatupuria e Ihowa, e te Atua, i roto i te oneone nga rakau katoa he mea ahuareka ki te titiro, he pai hoki hei kai; ko te rakau hoki o te ora ki waenganui o te kari, me te rakau o te matauranga ki te pai, ki te kino.

10 N ow a river went out of Eden to water the garden; and from there it divided and became four heads.

I rere mai ano he awa i Erene hei whakamakuku i te kari; a i reira ka manganga e wha nga tino awa.

11 T he first is named Pishon; it is the one flowing around the whole land of Havilah, where there is gold.

Ko te ingoa o te tuatahi ko Pihona; ko ia tera e taiawhio ra i te whenua katoa o Hawira, he koura kei reira;

12 T he gold of that land is of high quality; bdellium (pearl?) and onyx stone are there.

He pai hoki te koura o taua whenua: kei reira te teriuma me te kohatu onika.

13 T he second river is named Gihon; it is the one flowing around the whole land of Cush.

Ko te ingoa o te rua o nga awa ko Kihona: ko ia tera e taiawhio ra i te whenua katoa o Etiopia.

14 T he third river is named Hiddekel; it is the one flowing east of Assyria. And the fourth river is the Euphrates.

Ko te ingoa o te toru o nga awa ko Hirekere; ko te mea tera e rere ra i mua o Ahiria. Ko Uparati te wha o nga awa.

15 A nd the Lord God took the man and put him in the Garden of Eden to tend and guard and keep it.

Na ka tango a Ihowa, te Atua, i te tangata, a whakanohoia ana e ia ki te kari o Erene, hei ngaki, hei tiaki hoki reira.

16 A nd the Lord God commanded the man, saying, You may freely eat of every tree of the garden;

Na ka ako a Ihowa, te Atua, ki te tangata, ka mea, E pai ana kia kai noa atu koe i nga hua o nga rakau katoa o te kari:

17 B ut of the tree of the knowledge of good and evil and blessing and calamity you shall not eat, for in the day that you eat of it you shall surely die.

Ko te rakau ia o te matauranga ki te pai, ki te kino, kaua e kainga tetahi o ona hua; ko te ra e kai ai koe i tetahi o ona hua, ka mate koe, mate rawa.

18 N ow the Lord God said, It is not good (sufficient, satisfactory) that the man should be alone; I will make him a helper (suitable, adapted, complementary) for him.

Na ka mea a Ihowa, te Atua, E kore e pai kia noho te tangata ko ia anake; me hanga e ahau tetahi hoa pai mona.

19 A nd out of the ground the Lord God formed every beast and living creature of the field and every bird of the air and brought them to Adam to see what he would call them; and whatever Adam called every living creature, that was its name.

Na he mea whakaahua mai na Ihowa, na te Atua, i roto i te oneone nga kirehe katoa o te parae, me nga manu katoa o te rangi; a kawea mai ana e ia ki a Arama, kia kitea ai te ingoa e huaina e ia ki a ratou: a ko a Arama i hua ai ki nga mea ora kat oa, hei ingoa era mo ratou.

20 A nd Adam gave names to all the livestock and to the birds of the air and to every beast of the field; but for Adam there was not found a helper meet (suitable, adapted, complementary) for him.

Na ka huaina e Arama he ingoa mo nga kararehe katoa, mo nga manu o te rangi, mo nga kirehe katoa hoki o te parae; ko Arama ia kahore i kitea tetahi hoa pai mona.

21 A nd the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs or a part of his side and closed up the flesh.

Na ka mea a Ihowa, te Atua, kia parangia a Arama e te moe, a moe ana ia: na tangohia ana e ia tetahi o ona rara, a whakatutakina atu ana te kikokiko hei whakakapi mo reira;

22 A nd the rib or part of his side which the Lord God had taken from the man He built up and made into a woman, and He brought her to the man.

Na ka hanga a Ihowa, te Atua, i te rara i tangohia mai ra e ia i roto i a Arama hei wahine, a kawea ana e ia ki a Arama.

23 T hen Adam said, This is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of a man.

A ka mea a Arama, Katahi ano ki tenei te wheua o roto o oku wheua, me te kikokiko o roto o oku kikokiko: me hua ia ko te Wahine, nona hoki i tangohia mai i roto i te Tangata.

24 T herefore a man shall leave his father and his mother and shall become united and cleave to his wife, and they shall become one flesh.

No konei te tangata ka whakarere i tona papa me tona whaea, a ka piri ki tana wahine: a hei kikokiko kotahi raua.

25 A nd the man and his wife were both naked and were not embarrassed or ashamed in each other’s presence.

A e tu tahanga ana raua tokorua, te tangata me tana wahine, kihai hoki i whakama.