1 W e want to tell you further, brethren, about the grace (the favor and spiritual blessing) of God which has been evident in the churches of Macedonia;

Na, he whakarite atu tenei na matou ki a koutou, e oku teina, i te aroha noa o te Atua kua homai nei ki nga hahi o Makeronia;

2 F or in the midst of an ordeal of severe tribulation, their abundance of joy and their depth of poverty have overflowed in wealth of lavish generosity on their part.

Ahakoa he nui te whakamatautauranga a nga mate, whakaputaina nuitia ana mai e te nui o to ratou koa, i roto i to ratou tino rawakoretanga, nga tahua o ta ratou manaaki.

3 F or, as I can bear witness, according to their ability, yes, and beyond their ability; and voluntarily,

Ko ahau hei kaiwhakaatu, hihiko tonu ratou ki te tapae i nga mea i taea e ratou, ae ra, i nga mea ano kihai i taea e ratou;

4 B egging us most insistently for the favor and the fellowship of contributing in this ministration for the saints.

Me te nui o ta ratou tohe ki a matou, kia manako matou ki tenei aroha noa, kia uru tahi hoki ki te mahi ki te hunga tapu:

5 N or that we expected, but first they gave themselves to the Lord and to us by the will of God '> entirely disregarding their personal interests, they gave as much as they possibly could, having put themselves at our disposal to be directed by the will of God]—

Kihai hoki ratou i pera me ta matou i whakaaro ai, engari i te tuatahi tuku ana ratou i a ratou ano ki te Ariki, ki a matou hoki i runga i ta te Atua i pai ai.

6 S o much so that we have urged Titus that as he began it, he should also complete this beneficent and gracious contribution among you.

Koia matou i whakahau ai i a Taituha, nana hoki tena mahi i timata, mana ano e whakaoti tenei aroha noa hoki i roto i a koutou.

7 N ow as you abound and excel and are at the front in everything—in faith, in expressing yourselves, in knowledge, in all zeal, and in your love for us— abound and excel in this gracious work also.

Na, e hua na i a koutou nga mea katoa, te whakapono, te whai kupu, te matauranga, te whakaaro hohonu, me to koutou aroha ano ki a matou, kia hua ano hoki tenei mahi aroha noa a koutou.

8 I give this not as an order, but to prove, by the zeal of others, the sincerity of your love also.

Ehara taku i te korero a ture, engari he mea i te kakama o era atu, hei whakamatautau ano i te pono o to koutou aroha.

9 F or you are becoming progressively acquainted with and recognizing more strongly and clearly the grace of our Lord Jesus Christ (His kindness, His gracious generosity, His undeserved favor and spiritual blessing), that though He was rich, yet for your sakes He became poor, in order that by His poverty you might become enriched (abundantly supplied).

E matau ana hoki koutou ki te aroha noa o to tatou Ariki, o Ihu Karaiti, ara i a ia e whai taonga ana, whakarawakoretia iho ana ia, he whakaaro ki a koutou, kia whai taonga ai koutou i tona rawakoretanga.

10 m y counsel and my opinion in this matter that I give: It is profitable and fitting for you which more than a year ago you not only began, but were the first to wish to do anything.

A ka hoatu nei ahau i toku whakaaro mo tenei: he mea pai hoki tenei mo koutou, ko koutou na te tuatahi ki te timata i tera tau, ehara i te mea ko te mahi anake, engari ko te hiahia ano hoki.

11 S o now finish doing it, that your readiness in desiring it may be equalled by your completion of it according to your ability and means.

Na inaianei whakaotia hoki te mahi; i hihiko na te whakaaro i mua, kia whai otinga hoki i roto i to koutou kaha.

12 F or if the readiness to give is there, then it is acceptable and welcomed in proportion to what a person has, not according to what he does not have.

Ki te mea hoki kei kona te ngakau hihiko, ka whakaaroa ko nga mea i te tangata, haunga nga mea kahore i a ia.

13 F or it is not that other people be eased and relieved and you be burdened and suffer,

Ehara taku korero i tenei, kia mama ai etahi, a ko koutou kia taimaha;

14 B ut to have equality, your surplus over necessity at the present time going to meet their want and to equalize the difference created by it, so that their surplus in turn may be given to supply your want. Thus there may be equality,

Engari kia taurite; ko nga mea a koutou i hira i tenei wa hei mea mo to ratou hapa, a ko nga mea a ratou e hira hei mea ma koutou ina hapa; kia rite ai:

15 A s it is written, He who gathered much had nothing over, and he who gathered little did not lack.

Kia pera me te mea i tuhituhia, Ko te tangata i nui tana whakaemi kahore he tuhene; ko te tangata i nohinohi tana kihai i hapa.

16 B ut thanks be to God Who planted the same earnest zeal and care for you in the heart of Titus.

Otiia me whakawhetai atu ki te, Atua, nana nei i homai ki roto ki te ngakau o Taituha taua kakama mo koutou.

17 F or he not only welcomed and responded to our appeal, but was himself so keen in his enthusiasm and interest in you that he is going to you of his own accord.

I tahuri mai hoki ia ki ta matou whakahau; he nui no tona kakama i hihiko ai ia ki te haere atu ki a koutou.

18 B ut we are sending along with him that brother whose praise in the Gospel ministry throughout all the churches;

A na matou i tono tahi atu me ia te teina, ka paku nei ki nga hahi katoa te whakamoemiti ki a ia i roto i te rongopai;

19 A nd more than that, he has been appointed by the churches to travel as our companion in regard to this bountiful contribution which we are administering for the glory of the Lord Himself and our eager readiness.

A ehara i te mea ko tera anake, engari i whiriwhiria ano hoki ia hei hoa haere mo matou, ki te kawe i tenei aroha noa e mahia nei e matou hei whakakororia mo te Ariki, hei whakakite hoki i to matou hihiko:

20 w e are on our guard, intending that no one should find anything for which to blame us in regard to our administration of this large contribution.

Me te tupato ano, kei whai kupu tetahi tangata ki a matou mo enei taonga maha e whakahaerea nei e matou:

21 F or we take thought beforehand and aim to be honest and absolutely above suspicion, not only in the sight of the Lord but also in the sight of men.

E whakaaro ana hoki matou ki nga mea rangatira, ehara i te mea i te aroaro anake o te Ariki, engari i te aroaro ano o nga tangata.

22 M oreover, along with them we are sending our brother, whom we have often put to the test and have found him zealous (devoted and earnest) in many matters, but who is now more earnest than ever because of absolute confidence in you.

A kua tonoa atu ano e matou hei hoa mo raua to matou teina, kua maha nei o matou kitenga i tona uaua i nga mea maha, heoi nui ke atu tona uaua inaianei, na te nui o te u o tona whakaaro ki a koutou.

23 A s for Titus, he is my colleague and shares my work in your service; and as for the brethren, they are the messengers of the churches, a credit and glory to Christ (the Messiah).

Ki te ui tetahi mo Taituha, ko ia toku hoa, he hoa mahi noku ki a koutou: ki te ui ranei mo o matou teina, he karere ratou na nga hahi, he kororia no te Karaiti.

24 S how to these men, therefore, in the sight of the churches, the reality and plain truth of your love (your affection, goodwill, and benevolence) and what I had for boasting about and being proud of you.

Na, whakakitea e koutou ki a ratou i te aroaro o nga hahi te tohu o to koutou aroha, o ta matou whakamanamana hoki mo koutou.