1 P aul, an apostle (a special messenger) of Christ Jesus by the will of God, and Timothy brother, to the church (assembly) of God which is at Corinth, and to all the saints (the people of God) throughout Achaia (most of Greece):

Na Paora, i paingia e te Atua hei apotoro ma Ihu Karaiti, na te teina hoki, na Timoti, ki te hahi a te Atua i Koriniti, ratou ko te hunga tapu katoa i Akaia puta noa:

2 G race (favor and spiritual blessing) to you and peace from God our Father and the Lord Jesus Christ (the Messiah, the Anointed One).

Kia tau ki a koutou te aroha noa me te rangimarie, he mea na te Atua, na to tatou Matua, na te Ariki hoki, na Ihu Karaiti.

3 B lessed be the God and Father of our Lord Jesus Christ, the Father of sympathy (pity and mercy) and the God of every comfort (consolation and encouragement),

Kia whakapaingia te Atua, te Matua o to tatou Ariki, o Ihu Karaiti, te Matua o nga mahi tohu, te Atua o te whakamarie katoa;

4 W ho comforts (consoles and encourages) us in every trouble (calamity and affliction), so that we may also be able to comfort (console and encourage) those who are in any kind of trouble or distress, with the comfort (consolation and encouragement) with which we ourselves are comforted (consoled and encouraged) by God.

Ko ia hoki te kaiwhakamarie i a matou i o matou paweratanga katoa, e taea ai e matou te whakamarie te hunga e pehia ana e te aha, e te aha, ma te whakamarie e whakamarie nei te Atua i a matou.

5 F or just as Christ’s '> own] sufferings fall to our lot abundantly, so through Christ comfort (consolation and encouragement) is also abundantly by us.

I te mea kei te hira tonu nga mamae o te Karaiti i roto i a matou, kei te pera ano te hira o to matou whakamarietanga i roto i a te Karaiti.

6 B ut if we are troubled (afflicted and distressed), it is for your comfort (consolation and encouragement) and salvation; and if we are comforted (consoled and encouraged), it is for your comfort (consolation and encouragement), which works when you patiently endure the same evils (misfortunes and calamities) that we also suffer and undergo.

Na, ahakoa tukinotia matou, he mea tena kia whakamarietia ai, kia whakaorangia ai koutou; ahakoa ranei whakamarietia matou, he mea tena kia whakamarietia ai koutou, koia tena e mahi na, i a koutou ka whakaririka kau na ki aua mamae e mamae nei ho ki matou:

7 A nd our hope for you is ever unwavering (assured and unshaken); for we know that just as you share and are partners in sufferings and calamities, you also share and are partners in comfort (consolation and encouragement).

E u ana hoki to matou whakaaro ki a koutou, i te mohio iho, ka uru na koutou ki nga mamae, ka uru ano hoki koutou ki te whakamarietanga.

8 F or we do not want you to be uninformed, brethren, about the affliction and oppressing distress which befell us in Asia, how we were so utterly and unbearably weighed down and crushed that we despaired even of life.

Kahore hoki matou e pai kia ngaro i a koutou, e oku teina, te paweratanga i tupono ki a matou i Ahia, te tino taimaha o te pehanga i a matou, nuku noa atu i to matou kaha, na poroporoaki ana matou ki te ora:

9 I ndeed, we felt within ourselves that we had received the sentence of death, but that was to keep us from trusting in and depending on ourselves instead of on God Who raises the dead.

Ae, i roto ano i a matou te kupu mo te mate, kia kaua o matou whakaaro e u ki a matou ano, engari ki te Atua, ki te kaiwhakaara i te hunga mate:

10 W ho rescued and saved us from such a perilous death, and He will still rescue and save us; in and on Him we have set our hope (our joyful and confident expectation) that He will again deliver us '> draw us to Himself],

Nana matou i whakaora i taua mate nui, a e whakaora ano ia: e u ana o matou whakaaro ki a ia, tera ia e whakaora tonu i a matou;

11 W hile you also cooperate by your prayers for us. Thus many persons give thanks on our behalf for the grace (the blessing of deliverance) granted us at the request of the many who have prayed.

Me koutou hoki ka awhina tahi na ki ta koutou inoi mo matou; kia whakawhetai te tokomaha mo matou, mo te aroha noa na te tokomaha i homai ki a matou.

12 I t is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favor and merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).

Ko ta matou whakamanamana hoki ko tenei, ko te whakaaetanga ake o to matou hinengaro, kei runga i te tapu, i te tapatahi o te Atua, ehara i te mea kei runga i to te kikokiko mohio, engari i to te Atua aroha noa, ta matou whakahaere i te ao, ki a koutou rawa ano ia.

13 F or we write you nothing else but simply what you can read and understand, and I hope that you will become thoroughly acquainted '> divine things] and know and understand accurately and well to the end,

Ehara hoki ta matou e tuhituhi atu nei ki a koutou i te mea ke i ta koutou e korero na i te pukapuka, e whakaae na; a e u ana toku whakaaro, e whakaae koutou taea noatia te mutunga;

14 a s you have partially known and understood and acknowledged us and recognized that you can be proud of us, even as we of you on the day of our Lord Jesus.

Me koutou ano i whakaae mai na ko tetahi wahi ki a matou, ko matou ta koutou e whakamanamana ai, pera hoki me koutou, ko koutou ta matou e whakamanamana ai i te ra o to tatou Ariki, o Ihu.

15 I t was with assurance of this that I wanted and planned to visit you first, so that you might have a double favor and token of grace (goodwill).

Na, i toku whakapono ki tenei, i mea ahau kia haere atu i mua ra ki a koutou, kia rua ai painga ki a koutou;

16 t o visit you on my way to Macedonia, and to come again to you from Macedonia and have you send me forward on my way to Judea.

Kia tika atu ma koutou na ki Makeronia, a kia hoki mai i Makeronia ki a koutou, a ma koutou e whakatika atu taku haere ki Huria.

17 N ow because I changed my original plan, was I being unstable and capricious? Or what I plan, do I plan according to the flesh, ready to say Yes, yes, No, no?

Na, i ahau ka whakaaro i tenei, i hanga noa iho ranei toku ngakau? he whakaaro ranei no te kikokiko oku whakaaro e mea ai ahau, Ae, ae, kahore, kahore?

18 A s surely as God is trustworthy and faithful and means what He says, our speech and message to you have not been Yes No.

Otira i te mea he pono te Atua, ehara ta matou kupu ki a koutou i te ae, i te kahore.

19 F or the Son of God, Christ Jesus (the Messiah), Who has been preached among you by us, by myself, Silvanus, and Timothy, was not Yes and No; but in Him it is Yes.

Ko te Tama hoki a te Atua, ko Ihu Karaiti, i kauwhautia ra e matou i roto i a koutou, ara e ahau, e Hirawanu, e Timoti, ehara i te ae, i te kahore ranei, engari he ae i roto i a ia.

20 F or as many as are the promises of God, they all find their Yes in Him. For this reason we also utter the Amen (so be it) to God through Him to the glory of God.

Pewhea ake hoki te maha o nga kupu homai a te Atua, kei roto tonu i a ia te ae; a ma roto mai hoki i a ia te Amine, hei kororia mo te Atua i roto i a tatou.

21 B ut it is God Who confirms and makes us steadfast and establishes us with you in Christ, and has consecrated and anointed us '> enduing us with the gifts of the Holy Spirit];

Na, ko te kaiwhakau i a matou me koutou i roto i a te Karaiti, ko te kaiwhakawahi i a tatou, ko te Atua;

22 p utting His seal upon us and giving us His Spirit in our hearts as the security deposit and guarantee.

Nana tatou i hiri, nana hoki i homai te wahi tuatahi, ara te Wairua ki roto ki o tatou ngakau.

23 B ut I call upon God as my soul’s witness: it was to avoid hurting you that I refrained from coming to Corinth—

Na, ka karanga ahau ki te Atua hei kaititiro mo toku wairua, he tohu naku i a koutou te haere wawe atu ai ahau ki Koriniti.

24 N ot that we have dominion and lord it over your faith, but fellow laborers your joy, for in faith ( in your strong and welcome conviction or belief that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God) you stand firm.

Ehara i te mea hei rangatira matou mo to koutou whakapono, engari hei hoa mahi matou i te hari mo koutou: na te whakapono hoki koutou i tu ai.