1 A nd Jehovah speaketh unto Moses, saying,

وَقالَ اللهُ لِمُوسَى:

2 ` Command the sons of Israel, and they send out of the camp every leper, and every one with an issue, and every one defiled by a body;

«عَلِّمْ بَني إسْرائِيلَ بِأنْ يَنفُوا مِنَ المُخَيَّمِ كُلَّ مُصابٍ بِالبَرَصِ، وَكُلَّ مَنْ يَسِيلُ مِنْ جَسَدِهِ سائِلٌ نَجِسٌ، وَكُلَّ مَنْ يَتَنَجَّسُ بِسَبَبِ لَمسِهِ لِمَيِّتٍ.

3 f rom male unto female ye do send out; unto the outside of the camp ye do send them; and they defile not their camps in the midst of which I do tabernacle.'

انْفُوا الذُّكُورَ وَالإناثَ، وَاطْرُدُوهُمْ خارِجاً، حَتَّى لا يُنَجِّسُوا المُخَيَّمَ حَيثُ أسكُنُ فِي وَسَطِكُمْ.»

4 A nd the sons of Israel do so, and they send them out unto the outside of the camp; as Jehovah hath spoken unto Moses so have the sons of Israel done.

فَفَعَلَ بَنو إسْرائِيلَ هَذا وَنَفُوا المُتَنَجِّسِينَ خارِجَ المُخَيَّمِ. فَعَلَ بَنو إسْرائِيلَ تَماماً كَما قالَ اللهُ لِمُوسَى. التَّعوِيض

5 A nd Jehovah speaketh unto Moses, saying,

وَقالَ اللهُ لِمُوسَى:

6 ` Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person guilty,

«قُلْ لِبَني إسْرائِيلَ: إنْ أخطَأ رَجُلٌ أوِ امْرأةٌ بِحَقِّ شَخصٍ آخَرَ بِالسَّرِقَةِ مِنهُ، فَإنَّهُ يَكُونُ قَدْ أخطَأ إلَى اللهِ خَطِيَّةً عَظِيمَةً. إنَّهُ مُذنِبٌ.

7 a nd they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given to him in reference to whom he hath been guilty.

عَلَيهِ أنْ يَعتَرِفَ بِما سَرَقَهُ وَيُعَوِّضَ بِشَكلٍ كامِلٍ، وَيُضِيفَ إلَى التَّعوِيضِ خُمسَ قِيمَةِ المَسرُوقِ وَيُعطِيَهِ لِلَّذِي أخطَأ إلَيهِ.

8 ` And if the man have no redeemer to restore the guilt to, the guilt which is restored Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.

وَإنْ كانَ الرَّجُلُ مَيِّتاً، وَلا أقرِباءَ لَهُ لِيَأخُذُوا التَّعوِيضَ. فَإنَّ التَّعوِيضَ يَذهَبُ إلَى اللهِ فَيُعْطَى لِلكاهِنِ. عَدا الكَبْشِ الَّذِي يُحْضِرُهُ المُذنِبُ. فَهَذا يَذْبَحُهُ الكَاهِنُ كَفّارَةً.

9 ` And every heave-offering of all the holy things of the sons of Israel, which they bring near to the priest, becometh his;

«كُلُّ تَقدِمَةٍ مُقَدَّسَةٍ يُقَدِّمُها بَنو إسْرائِيلَ لِلكاهِنِ فَإنَّها تَكُونُ مِنْ نَصِيبِهِ.

10 a nd any man's hallowed things become his; that which any man giveth to the priest becometh his.'

وَتَكُونُ التَّقْدِماتُ المُقَدَّسَةُ مُلْكاً لِمَنْ يُقَدِّمُها، عَدا ما يُعْطيهِ لِلكاهِنِ، فَإنَّهُ يَكُونُ مِنْ نَصِيبِ الكاهِنِ.» شَكُّ بالخِيانَة الزّوجية

11 A nd Jehovah speaketh unto Moses, saying,

وَقالَ اللهُ لِمُوسَى:

12 ` Speak unto the sons of Israel, and thou hast said unto them, When any man's wife turneth aside, and hath committed against him a trespass,

«قُلْ لِبَني إسْرائِيلَ: إنِ انْحَرَفَتْ زَوجَةُ رَجُلٍ ما وَخانَتهُ

13 a nd a man hath lain with her the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

بِمُعاشَرَةِ رَجُلٍ آخَرَ، وَزَوجُها لا يَعرِفُ، إذْ أنَّها تَعمَلُ هَذا سِرّاً. مَعَ أنَّها قَدْ نَجَّسَتْ نَفسَها، حَيْثُ إنَّهُ لا يُوجَدُ هُناكَ شاهِدٌ، كَما أنَّها لَمْ تُمسَكْ وَهِيَ تَرتَكِبُ الزِّنَى.

14 a nd a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled --

فَإذا اعتَرَى رُوحُ الغِيرَةِ الرَّجُلَ فَشَكَّ بِزَوجَتِه الَّتِي قَدْ تَنَجَّسَتْ بِالفِعلِ، أوْ إذا اعتَرَاهُ رُوحُ الغِيرَةِ مَعَ أنَّها لَمْ تُنَجِّسْ نَفسَها،

15 ` Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it a present of jealousy, a present of memorial, causing remembrance of iniquity.

فَليُحْضِرِ الرَّجُلُ زَوجَتَهُ إلَى الكاهِنِ، وَيُحضِرْ مَعَهُ تَقْدِمَتَها المَطلُوبَةَ: عُشْرَ قُفَّةٍ مِنْ طَحِينِ الشَّعِيرِ. لا يُسْكَبُ عَلَى الطَّحِينِ زَيتٌ، وَلا يُوضَعُ بَخُورٌ فَوقَهُ. لأنَّ هَذِهِ تَقدِمَةُ شَكٍّ، لِبَيانِ الاتِّهامِ وَالتَّذكِيرِ بِهِ.

16 ` And the priest hath brought her near, and hath caused her to stand before Jehovah,

«وَيُحضِرُ الكاهِنُ المَرأةَ إلَى الأمامِ وَيُوقِفُها فِي حَضْرَةِ اللهِ.

17 a nd the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put into the water,

ثُمَّ يَأخُذُ الكاهِنُ ماءً مُقَدَّساً فِي إناءٍ خَزَفِيٍّ، وَيَأخُذُ مِنَ الغُبارِ الَّذِي عَلَى أرْضِيَّةِ المَسْكَنِ المُقَدَّسِ وَيَضَعُهُ فِي الماءِ.

18 a nd the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

ثُمَّ يُوقِفُ الكاهِنُ المَرْأةَ فِي حَضْرَةِ اللهِ ، وَيَكْشِفُ رَأْسَها، وَيَضَعُ فِي كَفَّيْها التَّقْدِمَةَ، الّتِي هِيَ تَقدِمَةُ شَكٍّ. وَيُمسِكُ الكاهِنُ بِإناءِ الماءِ المُرِّ الَّذِي يَأتِي بِاللَّعنَةِ.

19 ` And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside uncleanness under thy husband, be free from these bitter waters which cause the curse;

وَيَجعَلُ الكاهِنُ المَرأةَ تُقسِمُ فَيَقُولُ لَها: ‹إنْ لَمْ يَكُنْ لِرَجُلٍ آخَرَ عَلاقَةٌ بِكِ، وَلَمْ تَفسُدِي وَلَمْ تَتَنَجَّسِي وَأنتِ مُتَزَوِّجَةٌ بِزَوجِكِ، فَإنَّكِ تُطَهَّرِينَ مِنْ هَذا الماءِ المُرِّ الَّذِي يَأتِي بِاللَّعنَةِ.

20 a nd thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband --

لَكِنْ إنْ فَسَدْتِ وَأنتِ مُتَزَوِّجَةٌ بِزَوجِكِ، وَتَنَجَّسْتِ، وَكانَتْ لِرَجُلٍ آخَرَ غَيرُ زَوجِكِ عَلاقَةٌ بِكِ …›

21 ( then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell,

«وَهَكَذا يَجعَلُ الكاهِنُ المَرأةَ تُقسِمُ بِقَسَمِ اللَّعنَةِ هَذا، وَيَقُولُ الكاهِنُ لِلمَرأةِ: ‹فَلْيَلعَنْكِ اللهُ حَتَّى يَصِيرَ النّاسُ يَستَخدِمُونَ اسْمَكِ كَلَعْنةٍ، وَلْيَجعَلِ اللهُ فَخْذَكِ مُتَرَهِّلَةً وَبَطْنَكِ مُتَوَرِّمةً.

22 a nd these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.

فَلْيَأْتِ ماءُ اللَّعنَةِ هَذا بِاللَّعنَةِ إلَى بَطنِكِ، فَيَجعَلُ بَطنَكِ مُتَوَرِّماً وَفَخْذَكِ مُتَرَهِّلَةً.› فَتَقُولُ المَرأةُ: ‹لِيَكُنْ ذَلِكَ!›

23 ` And the priest hath written these execrations in a book, and hath blotted out with the bitter waters,

«ثُمَّ يَكتُبُ الكاهِنُ هَذِهِ اللَّعناتِ عَلَى قِطْعَةِ جِلْدٍ ثُمَّ يَمحُوها فِي الماءِ المُرِّ.

24 a nd hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.

ثُمَّ يَجعَلُ الكاهِنُ المَرأةَ تَشرَبُ الماءَ المُرَّ الَّذِي يَأتِي بِاللَّعنَةِ، وَالَّذِي يُسَبِّبُ ألَماً شَدِيداً.

25 ` And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;

«وَيَأخُذُ الكاهِنُ مِنْ يَدِ المَرأةِ تَقدِمَةَ الحُبُوبِ الَّتِي قَدَّمَها الزَّوجُ الَّذِي يَشُكُّ بِزَوْجَتِهِ، وَيرفَعُها فِي حَضْرَةِ اللهِ ، ثُمَّ يَأتِي بِها إلَى المَذبَحِ.

26 a nd the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water:

ثُمَّ يَأخُذُ الكاهِنُ مِلءَ كَفِّهِ مِنْ تَقدِمَةِ الحُبُوبِ كَعَلامَةٍ، وَيُحرِقُهُ عَلَى المَذبَحِ. وَبَعدَ ذَلِكَ يَجعَلُ الكاهِنُ المَرأةَ تَشرَبُ الماءَ.

27 y ea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

وَبَعدَ أنْ يَجعَلَها تَشرَبُ الماءَ، فَإنْ كانَتْ نَجِسَةً وَغَيرَ وَفِيَّةٍ لِزَوجِها، فَإنَّ الماءَ الَّذِي يَأتِي بِاللَّعنَةِ سَيَدخُلُ جَوفَها وَيُسَبِّبُ لَها ألَماً شَدِيداً، فَتَتَوَرَّمُ بَطْنُها وَتَتَرَهَّلُ فَخْذُها، وَتُصبِحُ لَعنَةً وَسَطَ شَعبِها.

28 ` And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown seed.

وَلَكِنْ إنْ لَمْ تَكُنِ المَرأةُ قَدْ نَجَّسَتْ نَفسَها، لَكِنَّها طاهِرَةٌ، فَإنَّهُ سَيَحكُمُ بِبَراءَتِها، وَسَتَكُونُ قادِرَةً عَلَى الإنجابِ.

29 ` This the law of jealousies, when a wife turneth aside under her husband, and hath been defiled,

«هَذا هُوَ القانُونُ المُختَصُّ بِحالاتِ الشَّكِّ. حِينَ تَنحَرِفُ المَرأةُ بَينَما هِيَ مُتَزَوِّجَةٌ بِزَوجِها، وَتُنَجِّسُ نَفسَها،

30 o r when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,

أوْ حِينَ يَعتَرِي الرَّجُلَ رُوحُ غِيرَةٍ وَيَشُكُّ بِزَوْجَتِهِ، فَإنَّهُ يُوقِفُها فِي حَضْرَةِ اللهِ. فَيَعمَلُ الكاهِنُ هَذِهِ الأُمُورَ لَها.

31 a nd the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

حِينَئِذٍ، لا يَكُونُ الزَّوجُ مُذْنِباً، وَأمّا المَرأةُ فَتَحمِلُ عِقابَ خَطِيَّتِها.»