1 W hen he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.

It occurred one Sabbath, when went for a meal at the house of one of the ruling Pharisees, that they were watching Him.

2 B ehold, a certain man who had dropsy was in front of him.

And behold, in front of Him there was a man who had dropsy.

3 J esus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

And Jesus asked the lawyers and the Pharisees, Is it lawful and right to cure on the Sabbath or not?

4 B ut they were silent. He took him, and healed him, and let him go.

But they kept silent. Then He took hold and cured him and sent him away.

5 H e answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

And He said to them, Which of you, having a son or a donkey or an ox that has fallen into a well, will not at once pull him out on the Sabbath day?

6 T hey couldn’t answer him regarding these things.

And they were unable to reply to this.

7 H e spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,

Now He told a parable to those who were invited, He noticed how they were selecting the places of honor, saying to them,

8 “ When you are invited by anyone to a marriage feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,

When you are invited by anyone to a marriage feast, do not recline on the chief seat, lest a more distinguished person than you has been invited by him,

9 a nd he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.

And he who invited both of you will come to you and say, Let this man have the place. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place.

10 B ut when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.

But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit with you.

11 F or everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).

12 H e also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

Jesus also said to the man who had invited Him, When you give a dinner or a supper, do not invite your friends or your brothers or your relatives or your wealthy neighbors, lest perhaps they also invite you in return, and so you are paid back.

13 B ut when you make a feast, ask the poor, the maimed, the lame, or the blind;

But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind.

14 a nd you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

Then you will be blessed (happy, fortunate, and to be envied), because they have no way of repaying you, and you will be recompensed at the resurrection of the just (upright).

15 W hen one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”

When one of those who reclined with Him heard this, he said to Him, Blessed (happy, fortunate, and to be envied) is he who shall eat bread in the kingdom of God!

16 B ut he said to him, “A certain man made a great supper, and he invited many people.

But Jesus said to him, A man was once giving a great supper and invited many;

17 H e sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

And at the hour for the supper he sent his servant to say to those who had been invited, Come, for all is now ready.

18 T hey all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

But they all alike began to make excuses and to beg off. The first said to him, I have bought a piece of land, and I have to go out and see it; I beg you, have me excused.

19 “ Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

And another said, I have bought five yoke of oxen, and I am going to examine and put my approval on them; I beg you, have me excused.

20 “ Another said, ‘I have married a wife, and therefore I can’t come.’

And another said, I have married a wife, and because of this I am unable to come.

21 “ That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

So the servant came and reported these to his master. Then the master of the house said in wrath to his servant, Go quickly into the great streets and the small streets of the city and bring in here the poor and the disabled and the blind and the lame.

22 “ The servant said, ‘Lord, it is done as you commanded, and there is still room.’

And the servant said, Sir, what you have commanded me to do has been done, and yet there is room.

23 “ The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

Then the master said to the servant, Go out into the highways and hedges and urge and constrain to yield and come in, so that my house may be filled.

24 F or I tell you that none of those men who were invited will taste of my supper.’”

For I tell you, not one of those who were invited shall taste my supper.

25 N ow great multitudes were going with him. He turned and said to them,

Now huge crowds were going along with, and He turned and said to them,

26 “ If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

If anyone comes to Me and does not hate his father and mother '> in the sense of indifference to or relative disregard for them in comparison with his attitude toward God] and his wife and children and brothers and sisters— and even his own life also—he cannot be My disciple.

27 W hoever doesn’t bear his own cross, and come after me, can’t be my disciple.

Whoever does not persevere and carry his own cross and come after (follow) Me cannot be My disciple.

28 F or which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

For which of you, wishing to build a farm building, does not first sit down and calculate the cost whether he has sufficient means to finish it?

29 O r perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,

Otherwise, when he has laid the foundation and is unable to complete, all who see it will begin to mock and jeer at him,

30 s aying, ‘This man began to build, and wasn’t able to finish.’

Saying, This man began to build and was not able ( worth enough) to finish.

31 O r what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

Or what king, going out to engage in conflict with another king, will not first sit down and consider and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand?

32 O r else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

And if he cannot, when the other king is still a great way off, he sends an envoy and asks the terms of peace.

33 S o therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

So then, any of you who does not forsake (renounce, surrender claim to, give up, say good-bye to) all that he has cannot be My disciple.

34 S alt is good, but if the salt becomes flat and tasteless, with what do you season it?

Salt is good, but if salt has lost its strength and has become saltless (insipid, flat), how shall its saltness be restored?

35 I t is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”

It is fit neither for the land nor for the manure heap; men throw it away. He who has ears to hear, let him listen and consider and comprehend by hearing!