1 W hen he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.

It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely.

2 B ehold, a certain man who had dropsy was in front of him.

And there in front of Him was a man suffering from dropsy.

3 J esus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

And Jesus answered and spoke to the lawyers and Pharisees, saying, “ Is it lawful to heal on the Sabbath, or not?”

4 B ut they were silent. He took him, and healed him, and let him go.

But they kept silent. And He took hold of him and healed him, and sent him away.

5 H e answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

And He said to them, “ Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?”

6 T hey couldn’t answer him regarding these things.

And they could make no reply to this. Parable of the Guests

7 H e spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,

And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them,

8 “ When you are invited by anyone to a marriage feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,

“When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him,

9 a nd he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.

and he who invited you both will come and say to you, ‘Give your place to this man,’ and then in disgrace you proceed to occupy the last place.

10 B ut when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.

But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, ‘Friend, move up higher’; then you will have honor in the sight of all who are at the table with you.

11 F or everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

12 H e also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

And He also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment.

13 B ut when you make a feast, ask the poor, the maimed, the lame, or the blind;

But when you give a reception, invite the poor, the crippled, the lame, the blind,

14 a nd you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.”

15 W hen one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”

When one of those who were reclining at the table with Him heard this, he said to Him, “ Blessed is everyone who will eat bread in the kingdom of God!” Parable of the Dinner

16 B ut he said to him, “A certain man made a great supper, and he invited many people.

But He said to him, “ A man was giving a big dinner, and he invited many;

17 H e sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

and at the dinner hour he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’

18 T hey all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

But they all alike began to make excuses. The first one said to him, ‘I have bought a piece of land and I need to go out and look at it; please consider me excused.’

19 “ Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; please consider me excused.’

20 “ Another said, ‘I have married a wife, and therefore I can’t come.’

Another one said, ‘ I have married a wife, and for that reason I cannot come.’

21 “ That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’

22 “ The servant said, ‘Lord, it is done as you commanded, and there is still room.’

And the slave said, ‘Master, what you commanded has been done, and still there is room.’

23 “ The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled.

24 F or I tell you that none of those men who were invited will taste of my supper.’”

For I tell you, none of those men who were invited shall taste of my dinner.’” Discipleship Tested

25 N ow great multitudes were going with him. He turned and said to them,

Now large crowds were going along with Him; and He turned and said to them,

26 “ If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

“ If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.

27 W hoever doesn’t bear his own cross, and come after me, can’t be my disciple.

Whoever does not carry his own cross and come after Me cannot be My disciple.

28 F or which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it?

29 O r perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,

Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him,

30 s aying, ‘This man began to build, and wasn’t able to finish.’

saying, ‘This man began to build and was not able to finish.’

31 O r what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand?

32 O r else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

Or else, while the other is still far away, he sends a delegation and asks for terms of peace.

33 S o therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

So then, none of you can be My disciple who does not give up all his own possessions.

34 S alt is good, but if the salt becomes flat and tasteless, with what do you season it?

“Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned?

35 I t is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”

It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear.”