1 H e began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

And He began to speak to them in parables: “ A man planted a vineyard and put a wall around it, and dug a vat under the wine press and built a tower, and rented it out to vine-growers and went on a journey.

2 W hen it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

At the harvest time he sent a slave to the vine-growers, in order to receive some of the produce of the vineyard from the vine-growers.

3 T hey took him, beat him, and sent him away empty.

They took him, and beat him and sent him away empty-handed.

4 A gain, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

Again he sent them another slave, and they wounded him in the head, and treated him shamefully.

5 A gain he sent another; and they killed him; and many others, beating some, and killing some.

And he sent another, and that one they killed; and so with many others, beating some and killing others.

6 T herefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

He had one more to send, a beloved son; he sent him last of all to them, saying, ‘They will respect my son.’

7 B ut those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

But those vine-growers said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours!’

8 T hey took him, killed him, and cast him out of the vineyard.

They took him, and killed him and threw him out of the vineyard.

9 W hat therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

What will the owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others.

10 H aven’t you even read this Scripture: ‘The stone which the builders rejected, the same was made the head of the corner.

Have you not even read this Scripture: ‘ The stone which the builders rejected, This became the chief corner stone;

11 T his was from the Lord, it is marvelous in our eyes’?”

This came about from the Lord, And it is marvelous in our eyes ’?”

12 T hey tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.

And they were seeking to seize Him, and yet they feared the people, for they understood that He spoke the parable against them. And so they left Him and went away. Jesus Answers the Pharisees, Sadducees and Scribes

13 T hey sent some of the Pharisees and of the Herodians to him, that they might trap him with words.

Then they sent some of the Pharisees and Herodians to Him in order to trap Him in a statement.

14 W hen they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

They came and said to Him, “Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. Is it lawful to pay a poll-tax to Caesar, or not?

15 S hall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”

Shall we pay or shall we not pay?” But He, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a denarius to look at.”

16 T hey brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”

They brought one. And He said to them, “Whose likeness and inscription is this?” And they said to Him, “Caesar’s.”

17 J esus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.

And Jesus said to them, “ Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were amazed at Him.

18 T here came to him Sadducees, who say that there is no resurrection. They asked him, saying,

Some Sadducees (who say that there is no resurrection) came to Jesus, and began questioning Him, saying,

19 “ Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’

“Teacher, Moses wrote for us that if a man’s brother dies and leaves behind a wife and leaves no child, his brother should marry the wife and raise up children to his brother.

20 T here were seven brothers. The first took a wife, and dying left no offspring.

There were seven brothers; and the first took a wife, and died leaving no children.

21 T he second took her, and died, leaving no children behind him. The third likewise;

The second one married her, and died leaving behind no children; and the third likewise;

22 a nd the seven took her and left no children. Last of all the woman also died.

and so all seven left no children. Last of all the woman died also.

23 I n the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”

In the resurrection, when they rise again, which one’s wife will she be? For all seven had married her.”

24 J esus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures, nor the power of God?

Jesus said to them, “Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God?

25 F or when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

26 B ut about the dead, that they are raised; haven’t you read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ ?

But regarding the fact that the dead rise again, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘ I am the God of Abraham, and the God of Isaac, and the God of Jacob ’?

27 H e is not the God of the dead, but of the living. You are therefore badly mistaken.”

He is not the God of the dead, but of the living; you are greatly mistaken.”

28 O ne of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the foremost of all?”

29 J esus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one:

Jesus answered, “The foremost is, ‘ Hear, O Israel! The Lord our God is one Lord;

30 y ou shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment.

and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’

31 T he second is like this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

The second is this, ‘ You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

32 T he scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he,

The scribe said to Him, “Right, Teacher; You have truly stated that He is One, and there is no one else besides Him;

33 a nd to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”

and to love Him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as himself, is much more than all burnt offerings and sacrifices.”

34 W hen Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.

When Jesus saw that he had answered intelligently, He said to him, “You are not far from the kingdom of God.” After that, no one would venture to ask Him any more questions.

35 J esus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?

And Jesus began to say, as He taught in the temple, “How is it that the scribes say that the Christ is the son of David?

36 F or David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’

David himself said in the Holy Spirit, ‘ The Lord said to my Lord, “ Sit at My right hand, Until I put Your enemies beneath Your feet.”’

37 T herefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

David himself calls Him ‘Lord’; so in what sense is He his son?” And the large crowd enjoyed listening to Him.

38 I n his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

In His teaching He was saying: “Beware of the scribes who like to walk around in long robes, and like respectful greetings in the market places,

39 a nd the best seats in the synagogues, and the best places at feasts:

and chief seats in the synagogues and places of honor at banquets,

40 t hose who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

who devour widows’ houses, and for appearance’s sake offer long prayers; these will receive greater condemnation.” The Widow’s Mite

41 J esus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.

And He sat down opposite the treasury, and began observing how the people were putting money into the treasury; and many rich people were putting in large sums.

42 A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.

A poor widow came and put in two small copper coins, which amount to a cent.

43 H e called his disciples to himself, and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,

Calling His disciples to Him, He said to them, “Truly I say to you, this poor widow put in more than all the contributors to the treasury;

44 f or they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”

for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.”