1 H e began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

Na ka timata ia ki te korero kupu whakarite ki a ratou. I whakataiepatia ana ki te taiepa, na ka keria te takotoranga waina, hanga ana tetahi whare tiketike, tukua ana e ia ki nga kaimahi, na ko tona haerenga ki tawhiti.

2 W hen it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

A i te po i tika ai ka tonoa e ia he pononga ki nga kaimahi ki te tiki i etahi hua o te mara waina i a ratou.

3 T hey took him, beat him, and sent him away empty.

Na ka mau ratou ki a ia, a whiua ana, tonoa kautia atu ana.

4 A gain, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

Na ka tonoa ano e ia ki a ratou tetahi atu pononga; a ka akina ia e ratou ki te kohatu, ngawha iho tona matenga, a ka tukinotia ia e ratou ka tonoa atu.

5 A gain he sent another; and they killed him; and many others, beating some, and killing some.

Na ka tonoa ano e ia tetahi atu; a whakamatea iho ia e ratou; me era atu, tona tini, ko etahi i whiua, ko etahi i whakamatea.

6 T herefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

Na kotahi ake ano tana, he tama aroha nana, ko ia o muri rawa i tonoa ai e ia ki a ratou, i mea hoki ia, E hopohopo ratou ki taku tama.

7 B ut those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

Na ka mea aua kaimahi ki a ratou ano, Ko te tangata tenei mona te kainga; tena, tatou ka whakamate i a ia, a mo tatou te kainga.

8 T hey took him, killed him, and cast him out of the vineyard.

Na ka mau ratou ki a ia, whakamatea iho, maka ana ki waho o te mara waina.

9 W hat therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

Na, ka pehea te rangatira o te mara waina? ka haere ia, ka whakangaro i nga kaimahi, ka hoatu te mara waina ki etahi atu.

10 H aven’t you even read this Scripture: ‘The stone which the builders rejected, the same was made the head of the corner.

Kahore koia koutou i kite i tenei karaipiture; Ko te kohatu i kapea e nga kaihanga kua meinga hei mo te kokonga:

11 T his was from the Lord, it is marvelous in our eyes’?”

Na te Ariki tenei, a he mea whakamiharo hoki ki a tatou kanohi?

12 T hey tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.

Na ka whai ratou kia hopukina ia, otiia i mataku i te mano: i matau hoki ratou mo ratou te kupu whakarite i korerotia nei e ia: na whakarerea ana ia, haere ana ratou.

13 T hey sent some of the Pharisees and of the Herodians to him, that they might trap him with words.

Na ka tonoa mai e ratou ki a ia etahi o nga parihi, ratou ko nga Heroriana, hei hopu mo tetahi kupu ana.

14 W hen they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

A, no to ratou taenga mai, ka mea ki a ia, E te Kaiwhakaako, e matau ana matou he kupu pono tau, e kore ano ta te tangata e whakaaroa e koe; e kore ano koe e titiro ki te kanohi tangata, engari ka whakaako i te ara a te Atua i runga i te pono. H e mea tika ranei te hoatu takoha ki a Hiha, ehara ranei?

15 S hall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”

Me hoatu ranei e matou, kaua ranei e hoatu? Otira i mohio ia ki to ratou tinihanga, ka mea ki a ratou, He aha koutou ka whakamatautau ai i ahau? mauria mai he pene ki ahau, kia kite ahau.

16 T hey brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”

A mauria ana mai. Na ko tana meatanga ki a ratou, No wai tenei ahua me te tuhituhinga? Ka mea ratou ki a ia, No Hiha.

17 J esus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.

Na ka whakahoki a Ihu, ka mea ki a ratou, Hoatu ki a Hiha nga mea a Hiha, ki te Atua nga mea a te Atua. A miharo ana ratou ki a ia.

18 T here came to him Sadducees, who say that there is no resurrection. They asked him, saying,

Na ka haere mai ki a ia nga Haruki, e mea nei kahore he aranga; ka ui ki a ia, ka mea,

19 “ Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’

E te kaiwhakaako, i tuhituhi a Mohi ki a matou, Ki te mate te tuakana o tetahi tangata, mahue iho tana wahine, kahore he tamariki hei waihotanga iho, me tango tana wahine e tona teina, ka whakatupu uri ai mo tona tuakana.

20 T here were seven brothers. The first took a wife, and dying left no offspring.

Na tera tetahi whanau, tokowhitu, he tuakana, he teina: ka tango to mua i te wahine, ka mate, a kahore he uri hei waihotanga iho.

21 T he second took her, and died, leaving no children behind him. The third likewise;

Katahi ka tango te tuarua i a ia, ka mate, kahore ano hoki ona uri hei waihotanga iho: pera tonu ano hoki te tuatoru.

22 a nd the seven took her and left no children. Last of all the woman also died.

I tango ano te tokowhitu i a ia, a kahore o ratou uri hei waihotanga iho: muri rawa iho ka mate ko te wahine.

23 I n the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”

Na, i te aranga, i te mea ka ara ratou, ma wai o ratou te wahine? he wahine hoki ia na ratou tokowhitu.

24 J esus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures, nor the power of God?

Na ka whakahoki a Ihu, ka mea ki a ratou, Ehara ianei tenei i te mea i he ai koutou, kahore nei hoki e mohio ki nga karaipiture, ki te kaha hoki o te Atua?

25 F or when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

I te mea hoki ka ara mai ratou i te hunga mate, e kore e marena, e kore ano e hoatu kia marenatia; engari ka rite ki nga anahera o te rangi.

26 B ut about the dead, that they are raised; haven’t you read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ ?

Na mo te hunga mate, mo to ratou aranga mai: kahore koutou i kite i roto i te pukapuka a Mohi, i te wahi ki te Rakau, i ta te Atua i ki ai ki a ia, i mea ai, Ko te Atua ahau o Aperahama, ko te Atua o Ihaka, ko te Atua o Hakopa?

27 H e is not the God of the dead, but of the living. You are therefore badly mistaken.”

Ehara ia i te Atua no te hunga mate, engari he Atua no te hunga ora: na nui atu to koutou he.

28 O ne of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

A, ko te haerenga mai o tetahi o nga karaipi, ko te rongonga ki a ratou e totohe ana, ka kite he pai tana whakahoki ki a ratou, ka ui ki a ia, Ko tehea te tuatahi o nga ture katoa?

29 J esus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one:

Na ko te whakahokinga a Ihu ki a ia, Ko te tuatahi o nga ture katoa, Whakarongo, e Iharaira: Ko te Ariki, ko to tatou Atua, he Ariki kotahi:

30 y ou shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment.

Kia whakapaua hoki tou ngakau, tou wairua, tou hinengaro, tou kaha, ki te aroha ki te Ariki, ki tou Atua: ko te ture tuatahi tenei.

31 T he second is like this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

Ko te tuarua tenei, Kia aroha koe ki tou hoa tata, ano ko koe. Kahore he ture ke atu e rahi ake ana i enei.

32 T he scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he,

Na ka mea te karaipi ki a ia, he pono, e te Kaiwhakaako, he tika tau korero kotahi tonu ia, a kahore tetahi ko ia anake:

33 a nd to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”

A ko te whakapau i te ngakau, i te hinengaro, i te wairua, i te kaha, ki te aroha ki a ia, me te aroha ki tona hoa tata, ano ko ia, nui atu ena i nga tahunga tinana, i nga patunga tapu katoa.

34 W hen Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.

A, no te kitenga o ihu he kupu mohio tana i whakahoki ai, ka mea ki a ia, Kahore koe i matara atu i te rangatiratanga o te Atua. A kihai tetahi tangata i maia ki te ui ki a ia i muri iho.

35 J esus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?

Na ka ki a Ihu, ka mea, i a ia e whakaako ana i roto i te temepara, Na te aha nga karaipi ka mea ai, he tama na Rawiri a te Karaiti?

36 F or David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’

Na Rawiri ake hoki te kupu i roto i te Wairua Tapu, I mea te Ariki ki toku Ariki, hei toku matau koe noho ai, kia meinga ra ano e ahau ou hoariri hei turanga waewae mou.

37 T herefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

Ko Rawiri tonu tenei e karanga nei ki a ia he Ariki; a no hea ia i tama ai ki a ia? A ahuareka ana te mano tini ki te whakarongo ki a ia.

38 I n his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

Na i mea ano ia ki a ratou i tana akoranga, Kia tupato ki nga karaipi, ko ta ratou e rawe ai ko te haereere i roto i nga kakahu roroa, me nga ohatanga i nga kainga hokohoko,

39 a nd the best seats in the synagogues, and the best places at feasts:

Me nga nohoanga rangatira i nga whare karakia, me nga nohoanga rangatira i nga hakari:

40 t hose who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

Ka pau nei i a ratou nga whare o nga pouaru, a ka maminga ki te inoi roa: he nui rawa te mate e pa ki enei.

41 J esus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.

A ka noho a Ihu i te ritenga atu o te takotoranga moni, ka matakitaki ki te mano e panga moni ana ki te takotoranga moni: a he tokomaha nga tangata whai taonga i panga moni maha ki roto.

42 A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.

Na ko te haerenga mai o tetahi pouaru rawakore, ka maka i nga mea nohinohi, e rua, kotahi patena ki te huia.

43 H e called his disciples to himself, and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,

Na ka karangatia e ia ana akonga, ka mea ki a ratou, he pono taku e mea nei ki a koutou, Ko ta tenei pouaru rawakore i maka ai, nui atu i a ratou katoa e maka ra kite takotoranga moni:

44 f or they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”

Ko ratou katoa hoki, he hira nei o ratou taonga, i maka ko tetahi wahi; tena ko ia i tona rawakoretanga i maka i ana mea katoa, ara i tona oranga katoa.