1 S o Pilate then took Jesus, and flogged him.

Katahi ka mau a Pirato ki a Ihu, ka whiu i a ia.

2 T he soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.

A ka whiria e nga hoia he karauna tataramoa, potaea ana ki tona matenga, whakakakahuria ana hoki ia ki te kahu papaura.

3 T hey kept saying, “Hail, King of the Jews!” and they kept slapping him.

Na ka mea ratou, Tena koe, e te Kingi o nga Hurai! a pakia ana ia ki o ratou ringa.

4 T hen Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”

Ka haere ano a Pirato, ka mea ki a ratou, Na, tenei te arahina atu nei ia e ahau ki a koutou, kia mohio ai koutou, kahore rawa i mau i ahau tetahi he ona.

5 J esus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”

Na ka puta a Ihu ki waho, me te karauna tataramoa i runga i a ia, me te kakahu papaura. Ka mea a Pirato ki a ratou, Na, te tangata nei!

6 W hen therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”

A, no te kitenga o nga tohunga nui ratou ko nga katipa i a ia, ka karanga ratou, ka mea, Ripekatia, ripekatia. Ka ki a Pirato ki a ratou, Tangohia atu ia e koutou, ripekatia: kahore hoki i mau i ahau tetahi he ona.

7 T he Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”

Ka whakahokia e nga Hurai ki a ia, He ture to matou, a ki to matou ture he mea tika kia mate ia, mona i mea ko te Tama ia a te Atua.

8 W hen therefore Pilate heard this saying, he was more afraid.

No te rongonga o Pirato i tenei ki, nui rawa tona wehi;

9 H e entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.

Ka tomo ano ia ki te whare whakawa, ka mea ki a Ihu, No hea koe? Heoi kahore a Ihu kupu whakahoki ki a ia.

10 P ilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?”

Na ka mea a Pirato ki a ia, E kore koe e korero ki ahau? kahore koe e mohio kei ahau te tikanga mo te ripeka i a koe, kei ahau ano te tikanga mo te tuku i a koe kia haere?

11 J esus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”

Ka whakahokia e Ihu, Kahore au tikanga ki ahau, me kahore i homai ki a koe i runga: koia i nui rawa ai te hara o te kaituku i ahau ki a koe.

12 A t this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”

Na i reira ano ka whai a Pirato kia tukua ia kia haere: otiia ka karanga nga Hurai, ka mea, Ki te tukua tenei e koe, ehara koe i te hoa no Hiha: ki te whakakingi tetahi tangata i a ia, he whakakahore tana i a Hiha.

13 W hen Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”

A, no ka rongo a Pirato i tenei korero, ka arahina e ia a Ihu ki waho, a noho ana ki runga ki te nohonga whakawa, ki te wahi e kiia nei ko te Whariki kohatu, ki te reo Hiperu, ko Kapata.

14 N ow it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”

Ko te takanga ia o te kapenga, tata pu ki te ono o nga haora; ka mea ia ki nga Hurai, Na, to koutou kingi!

15 T hey cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

Na ko ta ratou karangatanga, Whakamatea, whakamatea, ripekatia. Ka mea a Pirato ki a ratou, Kia ripeka koia ahau i to koutou Kingi? ka whakahokia e nga tohunga nui, Kahore o matou kingi, ko Hiha anake.

16 S o then he delivered him to them to be crucified. So they took Jesus and led him away.

No reira ka hoatu ia e ia ki a ratou kia ripekatia. A ka mau ratou ki a Ihu:

17 H e went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,

A amo ana ia i tona ripeka, haere ana ki te wahi e kiia nei ko te wahi o te angaanga, tona ingoa ki te reo Hiperu, ko Korokota:

18 w here they crucified him, and with him two others, on either side one, and Jesus in the middle.

Na ripekatia ana ia e ratou ki reira, a ia me etahi atu tokorua, kotahi ki tetahi taha, kotahi ki tetahi taha, ko Ihu ki waenganui.

19 P ilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”

Na tuhituhia ana e Pirato tetahi ingoa, whakapiritia ana ki te ripeka. Ko te tuhituhi tenei, KO IHU O NAHARETA, KO TE KINGI O NGA HURAI.

20 T herefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

A he tokomaha nga Hurai i kite i tenei ingoa: i tata hoki ki te pa te wahi i ripekatia ai a Ihu: a i tuhituhia taua mea ki te reo Hiperu, ki te reo Kariki, ki te reo Roma.

21 T he chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, I am King of the Jews.’”

Na ka mea nga tohunga nui o nga Hurai ki a Pirato, Aua e tuhituhia, Ko te Kingi o nga Hurai; engari, nana i mea, Ko te Kingi ahau o nga Hurai.

22 P ilate answered, “What I have written, I have written.”

Ka whakahokia e Pirato, Ko taku i tuhituhi ai kua tuhituhia.

23 T hen the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.

A ka oti a Ihu te ripeka e nga hoia, ka mau ratou ki ona kakahu, wehea ake kia wha nga wahi, ki ia hoia he wahi; me te koti ano: na kahore he tui o te koti, he mea whatu iho i runga a puta noa.

24 T hen they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things.

Na ka mea ratou tetahi ki tetahi, Kaua e haea e tatou, engari me maka ki te rota kia kitea ai, mo wai ranei: na ka rite te karaipiture e mea nei, I wehewehea oku kakahu mo ratou, i maka rota hoki mo toku weruweru. Ko ta nga hoia tenei i mea ai.

25 B ut there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

Na i te taha o te ripeka o Ihu tona whaea e tu ana, ratou ko te teina o tona whaea, ko Meri wahine a Kereopa, ko Meri Makarini.

26 T herefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold your son!”

A, no te kitenga o Ihu i tona whaea, i te akonga hoki i aroha ai ia e tu tahi ana, ka mea ia ki tona whaea, E tai, nana, tau tama!

27 T hen he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.

Katahi ia ka mea ki taua akonga, Na, tou whaea! A no taua haora ka mau taua akonga i a ia ki tona whare.

28 A fter this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”

Muri iho i tenei ka mohio a Ihu ka oti nga mea katoa, na ka mea ia, hei whakaritenga mo te karaipiture, he mate wai toku.

29 N ow a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.

Na tera e tu ra tetahi oko, ki tonu i te winika; a ka whakakiia e ratou tetahi hautai ki te winika, whakanohoia ana ki runga ki te hihopa, hoatu ana ki tona mangai.

30 W hen Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.

A, no te inumanga o Ihu i te winika, ka me ia, Kua oti: na ka tuohu tona matenga, tukua ana tona wairua.

31 T herefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

Na i mea nga Hurai kia kaua e mau nga tinana ki te ripeka i te hapati, ko te Takanga hoki tera, he ra nui hoki taua hapati, ka mea ratou ki a Pirato kia whatiia o ratou waewae, kia tangohia atu hoki.

32 T herefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

Na ka haere nga hoia, ka whawhati i nga waewae o to mua, me o tera i ripekatia ngatahitia me ia.

33 b ut when they came to Jesus, and saw that he was already dead, they didn’t break his legs.

I to ratou taenga ia ki a Ihu, ka kite kua mate noa ake ia, kihai i whatiia e ratou ona waewae:

34 H owever one of the soldiers pierced his side with a spear, and immediately blood and water came out.

Engari i werohia tona kaokao e tetahi o nga hoia ki te matia, a puta tonu he toto, he wai.

35 H e who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

A ko te tangata i kite, ko ia ano te kaiwhakaatu, a he pono tana whakaatu: e mohio ana ia he korero pono tana, he mea ra kia whakapono ai koutou.

36 F or these things happened, that the Scripture might be fulfilled, “A bone of him will not be broken.”

I meatia hoki enei mea, kia rite ai te karaipiture, E kore tetahi iwi ona e whatiia.

37 A gain another Scripture says, “They will look on him whom they pierced.”

E mea ana ano tetahi atu karaipiture, ka titiro ratou ki ta ratou i wero ai.

38 A fter these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.

Muri iho i enei mea, ka inoi a Hohepa o Arimatia ki a Pirato kia tangohia e ia te tinana o Ihu: he akonga ia na Ihu, otiia he mea huna i te wehi ki nga Hurai: a whakaae ana a Pirato. No ka haere ia, ka tango i te tinana o Ihu.

39 N icodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.

I haere mai ano a Nikorima, tera i haere ra i mua ki a Ihu i te po, me te mau mai ano i te maira, i te aroe, he mea whakananu, kia kotahi pea rau pauna.

40 S o they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

Na ka tango raua i te tinana o Ihu, takaia ana ki nga kakahu rinena me nga mea kakara, ko ta nga Hurai ritenga hoki tera mo te tanu.

41 N ow in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

Na he kari kei te wahi i ripekatia ai ia; i roto ano i taua kari tetahi urupa hou, he mea kahore ano i takotoria noatia e tetahi.

42 T hen because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.

Na ka whakatakotoria a Ihu e raua ki reira, no te mea he ra Takanga uera no nga Hurai; he tata hoki te urupa.