1 T hen the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.

Na ka huihui ki a ia nga Parihi, me etahi o nga karaipi i haere mai i Hiruharama.

2 N ow when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.

A, no to ratou kitenga i etahi o ana akonga e kai taro ana me te noa ano nga ringa, ara kihai i horoia, ka whakahe ratou.

3 ( For the Pharisees and all the Jews, don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.

e kore hoki nga Parihi me nga Hurai katoa e kai, ki te kahore i ata horoia nga ringa, e pupuri ana hoki i te whakarerenga iho a nga kaumatua.

4 T hey don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

E kore ano ratou e kai ina hoki mai i te kainga hokohoko, ki te mea kahore i horoi. He maha hoki era atu mea tuku iho kia puritia e ratou, nga horoinga o anga kapu, o nga pata, o nga mea parahi, o nga nohoanga.

5 T he Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”

Katahi ka ui nga Parihi me nga karaipi ki a ia, He aha au akonga te haere ai i runga i te whakarerenga iho a nga kaumatua, a kahore e horoi i nga ringa ina kai taro?

6 H e answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

Na ka mea ia ki a ratou, Tika rawa ta Ihaia i poropiti ai mo koutou, mo te hunga tinihanga, te mea hoki i tuhituhia, Ko te iwi nei, ko o ratou ngutu hei whakahonore i ahau, ko o ratou ngakau ia matara noa atu i ahau.

7 B ut they worship me in vain, teaching as doctrines the commandments of men.’

Otira maumau karakia noa ratou ki ahau, ko ta ratou nei hoki e whakaako ai ko nga whakahau a te tangata.

8 “ For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

Kei te whakarere hoki koutou i ta te Atua kupu ako, ka mau ki te waihotanga iho a te tangata.

9 H e said to them, “Full well do you reject the commandment of God, that you may keep your tradition.

A ka mea ia ki a ratou, Tena ra ta koutou hanga ki te whakakahore i te whakahau a te Atua, kia mau ai koutou ki ta koutou whakarerenga iho.

10 F or Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’

I mea hoki a Mohi, Whakahonoretia tou papa me tou whaea; me tenei, Ki te korero kino tetahi mo tona papa, mo tona whaea ranei, kia mate ia, mate rawa:

11 B ut you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God”;’

Ko koutou ia hei mea, ki te mea tetahi ki tona papa, ki tona whaea ranei, Ko taku mea hei atawhainga mou he Koropana, ara, he mea i hoatu ki te Atua;

12 t hen you no longer allow him to do anything for his father or his mother,

Kahore koutou aianei i te tuku i a ia ki te mea i tetahi aha ma tona papa, ma tona whaea ranei;

13 m aking void the word of God by your tradition, which you have handed down. You do many things like this.”

Ka waiho e koutou ta koutou whakarerenga iho, i whakarerea iho nei e koutou, hei whakakahore mo ta te Atua kupu: he maha hoki nga mea pena e meinga ana e koutou.

14 H e called all the multitude to himself, and said to them, “Hear me, all of you, and understand.

Na karangatia ana ano e ia te mano ki a ia, a mea ana ki a ratou, Whakarongo mai koutou katoa, kia matau hoki:

15 T here is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

Kahore he mea o waho o te tangata ka tapoko nei ki roto ki a ia hei whakanoa i a ia: engari nga mea e puta ana mai i roto i a ia, ma ena e noa ai te tangata.

16 I f anyone has ears to hear, let him hear!”

Ki te whai taringa tetahi hei whakarongo, kia rongo ia.

17 W hen he had entered into a house away from the multitude, his disciples asked him about the parable.

A, no ka mawehe ke ia i te mano ki te whare, ka ui ana akonga ki a ia ki te tikanga o tena kupu whakarite.

18 H e said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

Na ka mea ia ki a ratou, Ha, he kuware ano koutou? Kahore koutou i matau, ko nga mea katoa o waho e tapoko nei ki te tangata, e kore ia e noa i era;

19 b ecause it doesn’t go into his heart, but into his stomach, then into the latrine, thus purifying all foods ?”

No te mea e kore e tapoko ki tona ngakau, engari ki te kopu a puta ana ki te poka? He korero tenei nana kia kiia ai he ma nga kai katoa.

20 H e said, “That which proceeds out of the man, that defiles the man.

I mea ano ia, Ko te mea e puta ake ana i te tangata, ma tera e noa ai te tangata.

21 F or from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

No roto hoki, no te ngakau o nga tangata te putanga o nga whakaaro kino, o nga moepuku,

22 c ovetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

O nga tahae, o nga kohuru, o nga puremu, o nga hiahia apo, o nga kino, o te tinihanga, o te hiahia taikaha, o te kanohi kino, o te kohukohu, o te whakapehapeha, o te wairangi:

23 A ll these evil things come from within, and defile the man.”

No roto te putanga ake o enei kino katoa, a ma reira e noa ai te tangata.

24 F rom there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice.

Na ka whakatika atu ia i reira, ka haere ki nga wahi o Taira, o Hairona; a tomo ana ki tetahi whare, kihai hoki ia i pai kia rongo tetahi tangata: otiia kihai ia i ngaro.

25 F or a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

I reira hoki ka rangona ia e tetahi wahine, he wairua poke to tana kotiro, a haere ana mai, takoto ana ki ona waewae:

26 N ow the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

He wahine Kariki hoki ia, ko Hairopinihia tona iwi; ka inoi ki a ia kia peia e ia te rewera i roto i tana kotiro.

27 B ut Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

Na ka mea a Ihu ki a ia, Tukua kia matua makona nga tamariki: e kore hoki e pai kia tangohia te taro a nga tamariki, kia maka ma nga kuri.

28 B ut she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”

Otira ka whakahoki ia, ka mea ki a ia, Ae ra, e te Ariki, e kai ana ano nga kuri i raro i te tepu i nga kongakonga a nga tamariki.

29 H e said to her, “For this saying, go your way. The demon has gone out of your daughter.”

Na ka mea ia ki a ia, Koia kei tena kupu, haere; kua puta te rewera i roto i tau kotiro.

30 S he went away to her house, and found the child having been laid on the bed, with the demon gone out.

A ka haere atu ia ki tona whare, na rokohanga atu e takoto ana tana kotiro i runga i te moenga, kua puta te rewera.

31 A gain he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the middle of the region of Decapolis.

A i hoki ano ia i nga wahi o Taira, o Hairona, haere ana ki te moana o Kariri, ra waenga o nga wahi o Rekaporihi.

32 T hey brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

Na ka mauria mai ki a ia he turi e whango ana; ka tohe ki a ia kia whakapakia iho tona ringa ki a ia.

33 H e took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.

Na ka tangohia ia e ia i roto i te mano ki tahaki, a kuhua ana ona maihao ki ona taringa, na ka tuwha, ka whakapa ki tona arero;

34 L ooking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”

Ka titiro ki te rangi, ka whakapumanawa, ka mea ki a ia, Epata, ara, Kia puare.

35 I mmediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

Na puare tonu iho ona taringa, korokoro noa ana te here o tona arero, na kua tika ana korero.

36 H e commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

Katahi ia ka whakatupato i a ratou kia kaua e korerotia ki te tangata: otira ahakoa te nui o tana whakatupato i a ratou, nui noa atu ta ratou korero haere.

37 T hey were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”

A tino miharo rawa ratou, ka mea, pai tonu tana meatanga i nga mea katoa: e mea ana ia i nga turi kia rongo, i nga wahangu kia korero.