1 N ow when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

A, ka takiri te ata, ka runanga nga tohunga nui katoa me nga kaumatua o te iwi mo Ihu kia whakamatea:

2 a nd they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.

A, no ka oti ia te here, ka arahina atu, tukua ana ki a Pirato, ki te kawana.

3 T hen Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,

A, no te kitenga o Hura, o te kaituku i a ia, kua whakaaetia ia kia whakamatea, ka puta ke tona whakaaro, whakahokia ana e ia nga hiriwa e toru tekau ki nga tohunga nui ratou ko nga kaumatua,

4 s aying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”

Ka mea, Kua hara ahau i taku tukunga i te toto harakore. Ka mea ratou, Hei aha ma matou? mau tena e titiro.

5 H e threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.

Na maka iho e ia nga hiriwa ki te whare tapu, a puta ana ki waho, haere ana, tarona ana i a ia.

6 T he chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”

Na ka tango nga tohunga nui i nga hiriwa, ka mea, E kore e tika kia panga enei ki te takotoranga moni, he utu toto hoki.

7 T hey took counsel, and bought the potter’s field with them, to bury strangers in.

No ka runanga ratou, a hokona ana ki aua mea te mara a te kaihanga rihi, hei tanumanga mo nga manene.

8 T herefore that field was called “The Field of Blood” to this day.

Na reira hoki i huaina ai taua mara, Ko te Mara o te Toto, a mohoa noa nei,

9 T hen that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,

Katahi ka rite ta Heremaia poropiti i korero ai, i mea ai, Tangohia ana e ratou nga hiriwa e toru tekau, te utu mo te tangata i whakaritea nei ona utu, i whakaritea nei nga utu e etahi o nga tama a Iharaira;

10 a nd they gave them for the potter’s field, as the Lord commanded me.”

A hoatu ana mo te mara a te kaihanga rihi; i pera ano me ta te `Ariki i whakarite ai ki ahau.

11 N ow Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”

Na i te tu tera a Ihu i te aroaro o te kawana; ka ui te kawana ki a ia, ka mea, Ko koe ranei te Kingi o nga Hurai? Ka mea a Ihu ki a ia, Kua korerotia mai na e koe.

12 W hen he was accused by the chief priests and elders, he answered nothing.

A, i te whakapanga a nga tohunga nui ratou ko nga kaumatua i tetahi he ki a ia, kihai ia i whakahoki kupu atu.

13 T hen Pilate said to him, “Don’t you hear how many things they testify against you?”

Katahi ka mea a Pirato ki a ia, Kahore koe e rongo i te tini o nga mea e korerotia nei e ratou mou?

14 H e gave him no answer, not even one word, so that the governor marveled greatly.

Heoi kahore kia kotahi kupu i whakahokia e ia ki a ia; tino miharo noa te kawana.

15 N ow at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.

Na ko ta te kawana tikanga i taua hakari he tuku i tetahi herehere ki te iwi, i ta ratou e pai ai.

16 T hey had then a notable prisoner, called Barabbas.

I reira ano i a ratou tetahi herehere ingoa nui, ko Parapa te ingoa.

17 W hen therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?”

A, no ra ka mine ratou, ka mea a Pirato ki a ratou, Ko wai ta koutou e pai ai kia tukua e ahau ki a koutou? ko Parapa, ko Ihu ranei e huaina nei ko te Karaiti?

18 F or he knew that because of envy they had delivered him up.

I mahara hoki ia he hae no ratou i tukua ai ia.

19 W hile he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”

Na, i a ia e noho ana i runga i te nohoanga whakawa, ka tono tangata mai tana wahine ki a ia. ka mea, Kei ahatia e koe taua tangata tika: he maha hoki nga mea i pa moemoea mai ki ahau inaianei, he mea mona.

20 N ow the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.

Otiia i whakakikitia e nga tohunga nui ratou ko nga kaumatua te mano, kia inoia a Parapa, kia whakangaromia a Ihu.

21 B ut the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”

Na ka whakahoki te kawana, ka mea ki a ratou, Ko tehea o te tokorua ta koutou e pai ai kia tukua e ahau ki a koutou? Ka mea ratou, Ko Parapa.

22 P ilate said to them, “What then shall I do to Jesus, who is called Christ?” They all said to him, “Let him be crucified!”

Ka mea a Pirato ki a ratou, Me aha oti e ahau a Ihu, e huaina nei ko to Karaiti? Ka mea ratou katoa ki a ia, Ripekatia.

23 B ut the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”

Na ka mea te kawana, He aha koia tana kino i mea ai? Heoi nui noa atu ta ratou hamama, ka mea, Ripekatia ia.

24 S o when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”

A, i te kitenga o Pirato kahore ia i whai wahi, engari ka nui ke atu te ngangau, ka mau ia ki te wai, ka horoi i ona ringa i te aroaro o te mano, ka mea. Kahore ahau e whai hara i te toto o tenei tangata tika: ma koutou tena e titiro.

25 A ll the people answered, “May his blood be on us, and on our children!”

Na ka whakahoki te iwi katoa, ka mea, Hei runga ona toto i a matou, i a matou tamariki.

26 T hen he released to them Barabbas, but Jesus he flogged and delivered to be crucified.

Na ka tukua e ia a parapa ki a ratou: a, ka oti a Ihu te whiu, ka tukua kia ripekatia.

27 T hen the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.

Katahi ka mauria a Ihu e nga hoia a te kawana ki te whare whakawa, a whakaminea ana ki a ia te ropu katoa.

28 T hey stripped him, and put a scarlet robe on him.

Na ka tangohia e ratou ona kakahu, a whakakakahuria ana ia ki te kakahu whero.

29 T hey braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, “Hail, King of the Jews!”

A, no ka oti tetahi karauna tataramoa te whiri, ka potaea ki tona matenga, me te kakaho ki tona ringa matau: a ka tukua nga turi ki a ia, ka taunu ki a ia, ka mea, Tena koe, e te Kingi o nga Hurai!

30 T hey spat on him, and took the reed and struck him on the head.

A ka tuwhaina ia e ratou, a ka mau ratou ki te kakaho, ka patua ki tona matenga.

31 W hen they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.

Na, ka mutu ta ratou tawai ki a ia, ka tihorea atu i runga i a ia te kakahu ra, whakakahuria ana ona ki a ia, a arahina ana ia kia ripekatia.

32 A s they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

A, i a ratou e haere ana ki waho, ka kitea e ratou he tangata no Hairini, ko Haimona te ingoa: meinga ana ia e ratou kia haere tahi me ratou hei amo i tona ripeka.

33 T hey came to a place called “Golgotha”, that is to say, “The place of a skull.”

A, i to ratou taenga ki te wahi e kiia nei ko Korokota, ara, ko te wahi angaanga,

34 T hey gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

Ka hoatu e ratou he waina ki a ia kia inumia, he mea whakananu ki te au: a, no tana whakamatauranga atu, kihai i pai ki te inu.

35 W hen they had crucified him, they divided his clothing among them, casting lots,

A, ka oti ia te ripeka, ka wehewehea ona kakahu, he mea maka ki te rota: i rite ai te kupu i korerotia e te poropiti, I wehewehea oku weruweru mo ratou, i maka rota hoki mo toku kakahu.

36 a nd they sat and watched him there.

Na noho ana ratou ki te tiaki i a ia i reira.

37 T hey set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”

A whakanohoia ana e ratou ki runga ake i tona matenga te mea i whakawakia ai ia, he mea tuhituhi, ko Ihu tenei ko te kingi o nga Hurai.

38 T hen there were two robbers crucified with him, one on his right hand and one on the left.

Na tokorua nga tahae i ripekatia ngatahitia me ia, kotahi ki matau, kotahi ki maui.

39 T hose who passed by blasphemed him, wagging their heads,

A ka kohukohu ki a ia te hunga e haere ana ra reira, me te oioi o ratou matenga,

40 a nd saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!”

Ka mea, Ko koe hei whakahoro i te whare tapu, hei hanga ano i nga ra e toru, whakaorangia koe e koe ano. Ki te mea ko te Tama koe a te Atua, heke iho i te ripeka.

41 L ikewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,

I pena ano te tawai a nga tohunga nui, ratou ko nga karaipi, ko nga kaumatua, i mea,

42 “ He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

Ko era atu i whakaorangia e ia; te taea e ia te whakaora i a ia ano. Ko ia te Kingi o Iharaira, tena kia heke iho oti ia i te ripeka, ka whakapono matou ki a ia.

43 H e trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”

I whakawhirinaki ia ki te Atua: ma tera ia e whakaora aianei, ki te pai ia ki a ia: nana hoki te ki, Ko te Tama ahau a te Atua.

44 T he robbers also who were crucified with him cast on him the same reproach.

Me nga tahae hoki i ripekatia tahitia ra me ia, i pera ano ta raua tawai ki a ia.

45 N ow from the sixth hour there was darkness over all the land until the ninth hour.

Na ka pouri a runga katoa o te whenua, no te ono o nga haora a taea noatia te iwa o nga haora.

46 A bout the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”

A, ka tata ki te iwa o nga haora, ka karanga a Ihu, he nui te reo, ka mea, Eri, Eri, rama hapakatani? ara, E toku Atua, e toku Atua, he aha koe i whakarere ai i ahau?

47 S ome of them who stood there, when they heard it, said, “This man is calling Elijah.”

I te rongonga o etahi o te hunga e tu ana i reira, ka mea, E karanga ana te tangata nei ki a Iraia.

48 I mmediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.

Na kua rere tetahi o ratou, kua mau ki te hautai, whakakiia ana ki te winika, a whakanohoia ana ki runga ki te kakaho, whakainumia ana mana.

49 T he rest said, “Let him be. Let’s see whether Elijah comes to save him.”

Ka mea ehinu, Kati, kia kite tatou e haere mai ranei a Iraia ki te whakaora i a ia.

50 J esus cried again with a loud voice, and yielded up his spirit.

Na ka karanga ano a Ihu, he nui te reo, a tuku atu ana i tona wairua.

51 B ehold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.

Na ka wahia te arai o te whare tapu i waenganui pu, mai i runga a ki raro: ka ru te whenua, pakaru ana nga kamaka;

52 T he tombs were opened, and many bodies of the saints who had fallen asleep were raised;

Ko nga urupa tuwhera kau; a he maha nga tinana o te hunga tapu kua moe i ara mai;

53 a nd coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.

Ko te putanga ake i nga urupa i muri iho o tona aranga mai, haere ana ki roto ki te pa tapu, a he tokomaha te hunga i kite i a ratou.

54 N ow the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God.”

Na, i te kitenga o te keneturio ratou ko ona hoa tiaki i a Ihu i te ru, i nga mea ano i meatia, nui atu to ratou wehi, ka mea, He pono ko te Tama tenei a te Atua.

55 M any women were there watching from afar, who had followed Jesus from Galilee, serving him.

A he tokomaha nga wahine i reira e matakitaki ana mai i tawhiti, nga mea i aru mai i a Ihu i Kariri, i mahi mea mana:

56 A mong them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

I roto i a ratou a Meri Makarini, a Meri whaea o Hemi raua ko Hohi, me te whaea hoki o nga tama a Heperi.

57 W hen evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus’ disciple came.

Na, ka ahiahi, ka haere mai tetahi tangata taonga nui o Arimatia, ko Hohepa te ingoa, he akonga ano ia na Ihu:

58 T his man went to Pilate, and asked for Jesus’ body. Then Pilate commanded the body to be given up.

I haere taua tangata ki a Pirato, a tonoa ana e ia te tinana o ihu. Na ka mea a Pirato kia hoatu te tinana.

59 J oseph took the body, and wrapped it in a clean linen cloth,

Na ka tango a Hohepa i te tinana, a takaia ana e ia ki te rinena ma,

60 a nd laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.

Whakatakotoria ana ki tana urupa hou, i haua e ia ki roto ki te kama: na whakataka atu ana e ia tetahi kohatu nui ki te kuwaha o te urupa, a haere ana.

61 M ary Magdalene was there, and the other Mary, sitting opposite the tomb.

I reira ano a Meri Makarini, me tera Meri, e noho ana i te ritenga atu o te tanumanga.

62 N ow on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,

Na, i te aonga ake, i te ra i muri i te takanga hakari, ka haere nga tohunga nui me nga Parihi ki a Pirato,

63 s aying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’

Ka mea, E mara, kei te mahara matou ki te korero a tera tangata tinihanga i a ia ano e ora ana, Kia taka nga ra e toru ka ara ahau.

64 C ommand therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”

Na reira whakahaua atu kia tiakina te tanumanga, a tae noa ki te toru o nga ra, kei haere ana akonga i te po, ka tahae i a ia, ka mea ki te iwi, Kua ara ia i te hunga mate: penei kino atu i to mua to muri he.

65 P ilate said to them, “You have a guard. Go, make it as secure as you can.”

Ka mea a Pirato ki a ratou, He kaitiaki ano a koutou: haere, kia puta o koutou whakaaro kei taea atu ia.

66 S o they went with the guard and made the tomb secure, sealing the stone.

Na haere ana ratou, hiritia ana te kohatu, me te whakanoho ano i nga kaitiaki, kei taea atu te tanumanga.