1 F or every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

Ko ia tohunga nui hoki e tangohia nei i roto i nga tangata, he mea whakatu ratou mo nga mea a nga tangata ki te Atua, hei tapae i nga whakahere, i nga patunga tapu mo nga hara:

2 T he high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

E taea e ia te ata hanga ki te hunga e kuware ana, e kotiti ke ana; no te mea e muia ana ano ia e te ngoikore;

3 B ecause of this, he must offer sacrifices for sins for the people, as well as for himself.

Na konei i tika ai, kia rite ki tana mo te iwi tana e tapae ai mona ake, hei whakahere mo nga hara.

4 N obody takes this honor on himself, but he is called by God, just like Aaron was.

E kore ano hoki tetahi e tango i tenei honore ki a ia ano, engari te tangata e karangatia ana e te Atua, e peratia ana me Arona.

5 S o also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”

Waihoki ko te Karaiti kahore ana whakanui i a ia hei tohunga nui; na tera ke i ki ra ki a ia, Ko koe taku Tama, nonaianei koe i whakatupuria ai e ahau.

6 A s he says also in another place, “You are a priest forever, after the order of Melchizedek.”

Pera hoki me tana i ki ai i tetahi atu wahi, Hei tohunga koe ake ake i runga i te ritenga o Merekihereke.

7 H e, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,

I nga ra o tona kikokiko, i tukua e ia he inoi, he karakia, i runga i te karangaranga kaha, i te roimata, ki te Mea kaha ki te whakaora i a ia i te mate, a whakarangona ana mona i wehi ki te Atua;

8 t hough he was a Son, yet learned obedience by the things which he suffered.

Ahakoa he Tama ia, i whakaakona ia ki te ngohengohe e ona mamae:

9 H aving been made perfect, he became to all of those who obey him the author of eternal salvation,

A ka meinga nei ia kia tino rite, ka waiho ia hei take mo te ora tonu ki te hunga katoa e ngohengohe ana ki a ia;

10 n amed by God a high priest after the order of Melchizedek.

He mea karanga na te Atua hei tohunga nui i runga i te ritenga o Merekihereke.

11 A bout him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

He maha nei a matou korero mo tenei, he uaua ki te whakamarama, he puhoi hoki no koutou ki te whakarongo.

12 F or although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.

I te mea hoki ka tika kia waiho koutou hei kaiwhakaako no te mea ka roa nei, na me tuarua te whakaako i a koutou ki nga timatanga rawatanga o nga kupu a te Atua; me waiu hoki he kai ma koutou, kauaka te kai pakeke.

13 F or everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

Ko nga tangata katoa hoki e kai ana i te waiu, he kuware ratou ki te kupu o te tika, he kohungahunga hoki.

14 B ut solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

Ma nga pakeke e tika ai te kai maro kua taungatia nei o ratou hinengaro e nga meatanga maha, e wehe ai i te pai, i te kino.