1 A nd this is the law of the trespass-offering: it is most holy.

«هَذِهِ هِيَ شَرِيعَةُ ذَبِيحَةِ الذَّنبِ. هِيَ نَصِيبٌ مُخَصَّصٌ لِلكَهَنَةِ بِالكامِلِ.

2 I n the place where they kill the burnt-offering shall they kill the trespass-offering; and the blood thereof shall he sprinkle upon the altar round about.

تُذَبحُ ذَبِيحَةُ الذَّنبِ فِي المَكانِ الَّذِي تُذبَحُ فِيهِ الذَّبيحَةُ الصّاعِدَةُ. وَيُرَشُّ دَمُها عَلَى جَوانِبِ المَذبَحِ.

3 A nd he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards,

«وَيُقَدَّمُ الكاهِنُ شَحْمَها كُلَّهُ: الذَّيلَ وَالشَّحمَ الَّذِي يُغَطِّي الأحشاءَ،

4 a nd the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away;

وَالكُلْيَتَينِ وَالشَّحمَ الَّذِي حَولَهُما وَالشَّحمَ الَّذِي عَلَى الخاصِرَتَينِ وَمُلحَقاتِ الكَبِدِ. فَيَنْزِعُ مُلحَقاتِ الكَبِدِ مَعَ الكُلْيَتَينِ.

5 a nd the priest shall burn them upon the altar for an offering made by fire unto Jehovah: it is a trespass-offering.

يَأخُذُهُ الكاهِنُ وَيُحْرِقُهُ عَلَى المَذبَحِ كَتَقدِمَةٍ للهِ. إنَّها ذَبِيحَةُ ذَنبٍ.

6 E very male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy.

«يُمكِنُ لِكُلِّ الذُّكُورِ مِنَ الكَهَنَةِ أنْ يَأكُلُوها. يَنبَغِي أكلُها فِي مَكانٍ مُقَدَّسٍ، فَهِيَ نَصِيبٌ مُخَصَّصٌ لِلكَهَنَةِ بِالكامِلِ.

7 A s is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

وَتَنطَبِقُ عَلَى ذَبِيحَةِ الذَّنبِ وَذَبِيحَةِ الخَطِيَّةِ القاعِدَةُ نَفسُها، أي أنَّ الذَّبِيحَةَ تَكُونُ لِلكاهِنِ الَّذِي يُقَدِّمُها.

8 A nd the priest that offereth any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.

حِينَ يُقَدِّمُ الكاهِنُ ذَبيحَةً صاعِدَةً عَنْ إنْسانٍ، فَإنَّ جِلدَ الذَّبيحَةِ الصّاعِدَةِ الَّتِي يُقَدِّمُها يَكُونُ لِلكاهِنِ.

9 A nd every meal-offering that is baken in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's that offereth it.

وَكُلُّ تَقدِمَةِ طَحِينٍ مَخبُوزٍ فِي الفُرنِ، وَكُلُّ تَقدِمَةِ طَحِينٍ مُجَهَّزٍ فِي مِقلاةٍ أوْ عَلَى الصّاجِ فَإنَّها تَكُونُ لِلكاهِنِ الَّذِي يُقَدِّمُها.

10 A nd every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.

وَأمّا كُلُّ تَقدِماتِ الطَّحِينِ الأُخرَى، المَمزُوجَةِ بِالزَّيتِ، أوِ الجافَّةِ، فَتَكُونُ لِكُلِّ أبناءِ هارُونَ بِالتَّساوِي. ذَبِيحَةُ السَّلام

11 A nd this is the law of the sacrifice of peace-offerings, which one shall offer unto Jehovah.

«هَذِهِ هِيَ شَرِيعَةُ ذَبِيحَةِ السَّلامِ الَّتِي يُقَدِّمُها الإنسانُ للهِ:

12 I f he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.

إنْ قَدَّمَها شَخصٌ كَذَبيحَةِ شُكرٍ، فَلْيُحْضِرْ مَعَ ذَبِيحَةِ الشُّكرِ كَعكاً بِلا خَمِيرٍ مَمزُوجاً بِزَيتٍ، وَرَقائِقَ بِلا خَمِيرٍ مَسكُوباً عَلَيها زَيتٌ، وَأرغِفَةً مِنْ طَحِينٍ جَيِّدٍ مَمزُوجَةً بِزَيتٍ بِشَكلٍ جَيِّدٍ.

13 W ith cakes of leavened bread he shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving.

وَلْيُقَدِّمْ هَذِهِ التَّقدِمَةَ مَعَ خُبزٍ مُختَمِرٍ مَعَ ذَبِيحَةِ السَّلامِ لِلتَّعبِيرِ عَنِ الشُّكرِ.

14 A nd of it he shall offer one out of each oblation for a heave-offering unto Jehovah; it shall be the priest's that sprinkleth the blood of the peace-offerings.

وَيُقَدِّمُ رَغِيفُ خُبزٍ مِنْ كُلِّ نَوْعٍ تَقدِمَةً مَرفُوعَةً للهِ ، فَتَكُونُ هَذِهِ الإرْغِفَةُ مِنْ نَصِيبِ الكاهِنِ الَّذِي يَرُشُّ دَمَ ذَبِيحَةِ السَّلامِ.

15 A nd the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.

وَيَنبَغِي أنْ يُؤكَلُ لَحمُ تَقدِمَةِ السَّلامِ الَّتِي لإظْهارِ الشُّكْرِ فِي اليَومِ الَّذِي قُدِّمَتْ فِيهِ. لا تُبْقوا مِنْها شَيئاً إلَى الصَّباحِ.

16 B ut if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

«فَإنْ كانَتِ ذَبِيحَةُ السَّلامِ اختِيارِيَّةً، أوْ بِسَبَبِ نَذْرٍ، فَيَنبَغِي أنْ تُؤكَلَ فِي اليَومِ الَّذِي تُقَدَّمُ فِيهِ. وَما يَتَبَقَّى مِنْها يُؤكَلُ فِي اليَومِ التّالِي.

17 b ut that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.

وَما يَتَبَقَّى مِنْ لَحمِ الذَّبِيحَةِ لِليَومِ الثّالِثِ يَنبَغِي حَرقُهُ.

18 A nd if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

إنْ أكَلَ شَخْصٌ مِنْ لَحمِ ذَبِيحَةِ السَّلامِ فِي اليَومِ الثّالِثِ، فَإنَّها تُصْبِحُ غَيرَ مَقبُولَةٍ. لا تُحسَبُ لِلَّذِي قَدَّمَها. إنَّها نَتِنَةٌ، وَالَّذِي يَأكُلُ مِنْها مَسؤُولٌ عَنْ خَطِيَّتِهِ.

19 A nd the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean shall eat thereof:

«اللَّحمُ الَّذِي يَمَسُّ أيَّ شَيءٍ نَجِسٍ لا يَنبَغِي أنْ يُؤْكَلَ، فَيَنبَغِي حَرقُهُ بِالنّارِ. أمّا اللَّحمُ الَّذِي لَمْ يَتَنَجَّسْ فَيُمكِنُ لِأيِّ شَخصٍ طاهِرٍ أنْ يَأكُلَهُ.

20 b ut the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto Jehovah, having his uncleanness upon him, that soul shall be cut off from his people.

وَأمّا مَنْ يَأكُلُ لَحمَ ذَبِيحَةِ السَّلامِ المُقَدَّمَةِ للهِ بَينَما هُوَ نَجِسٌ، فَيُقطَعُ مِنْ عَشِيرَتِهِ.

21 A nd when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto Jehovah, that soul shall be cut off from his people.

«وَمَنْ يَلمِسُ شَيئاً نَجِساً – سَواءٌ أكانَ نَجاسَةً بَشَرِيَّةً أمْ حَيواناً نَجِساً أمْ أيَّ شَيءٍ كَرِيهٍ – ثُمَّ يَأكُلُ لَحْماً مِنْ ذَبِيحَةٍ سَلامٍ مُقَدَّمَةٍ للهِ ، يُقطَعُ مِنْ عَشِيرَتِهِ.»

22 A nd Jehovah spake unto Moses, saying,

وَقالَ اللهُ لِمُوسَى:

23 S peak unto the children of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat.

«قُلْ لِبَنِي إسْرائِيلَ: لا تَأكُلُوا أيَّ شَحمٍ مِنْ ثَورٍ أوْ غَنَمٍ أوْ ماعِزٍ.

24 A nd the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it.

اسْتَخدِمُوا شَحْمِ الحَيوانِ المَيْتِ أوْ الحَيوانِ الَّذِي قُتِلَ وَتُرِكَ فِي أيِّ غَرَضٍ آخَرَ، لَكِنْ لا تَأكُلُوهُ.

25 F or whosoever eateth the fat of the beast, of which men offer an offering made by fire unto Jehovah, even the soul that eateth it shall be cut off from his people.

إنْ أكَلَ أحَدٌ شَحْماً مِنْ حَيوانٍ مُقَدَّمٍ للهِ ، يُقطَعُ مِنْ عَشِيرَتِهِ.

26 A nd ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.

«لا تَأكُلُوا دَماً، لا دَمَ طَيرٍ وَلا حَيوانٍ، فِي كُلِّ الأماكِنِ الَّتِي تَقطُنُونَ فِيها.

27 W hosoever it be that eateth any blood, that soul shall be cut off from his people.

مَنْ يَأْكُلُ دَماً مِنكُمْ، يُقطَعُ مِنْ عَشِيرَتِهِ.» نَصِيبُ الكَهَنَة

28 A nd Jehovah spake unto Moses, saying,

وَقالَ اللهُ لِمُوسَى:

29 S peak unto the children of Israel, saying, He that offereth the sacrifice of his peace-offerings unto Jehovah shall bring his oblation unto Jehovah out of the sacrifice of his peace-offerings:

«قُلْ لِبَنِي إسْرائِيلَ: مَنْ يُقَدِّمُ مِنكُمْ ذَبِيحَةَ سَلامٍ للهِ ، يَنبَغِي أنْ يُحْضِرَ بِنَفسِهِ ذَبِيحَةَ السَّلامِ للهِ ،

30 h is own hands shall bring the offerings of Jehovah made by fire; the fat with the breast shall he bring, that the breast may be waved for a wave-offering before Jehovah.

وَأنْ يُحْضِرَ التَّقدِماتِ للهِ بِيَدَيهِ. فَلْيُحْضِرِ الشَّحمَ مَعَ صَدْرِ الحَيوانِ لِلكاهِنِ، وَيَرْفَعْهُ تَقْدِمَةً فِي حَضْرَةِ اللهِ.

31 A nd the priest shall burn the fat upon the altar; but the breast shall be Aaron's and his sons'.

وَيُحرِقُ الشَّحمَ عَلَى المَذبَحِ. يَكُونُ الصَّدرُ لِهارُونَ وَأبْنائِهِ.

32 A nd the right thigh shall ye give unto the priest for a heave-offering out of the sacrifices of your peace-offerings.

وَتُعْطَى الفَخذُ اليُمنَى مِنْ ذَبيحَةِ السَّلامِ تَقدِمَةً لِلكاهِنِ.

33 H e among the sons of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right thigh for a portion.

فَتَكُونُ الفَخذُ اليُمنَى مِنْ نَصِيبِ مَنْ يُقَدِّمُ دَمَ ذَبِيحَةِ السَّلامِ وَشَحمَها مِنْ بَنِي هارُونَ.

34 F or the wave-breast and the heave-thigh have I taken of the children of Israel out of the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons as their portion for ever from the children of Israel.

فَقَدْ خَصَّصْتُ صَدْرَ وَفَخذَ التَّقدِمَةِ الَّتِي رُفِعَتْ فِي حَضرَةِ اللهِ لِهارُونَ الكاهِنِ وَأبْنائِهِ نَصِيباً دائِماً لَهُمْ مِنْ تَقدِماتِ السَّلامِ الَّتِي يُقَدِّمُها بَنُو إسْرائِيلَ.»

35 T his is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of Jehovah made by fire, in the day when he presented them to minister unto Jehovah in the priest's office;

هَذا هُوَ نَصِيبُ هارُونَ وَأبْنائِهِ مِنْ تَقدِماتِ اللهِ المُعَدَّةِ بِالنّارِ مُنذُ تَعيِينِهِمْ لِيَخدِمُوا كَكَهَنَةٍ للهِ.

36 w hich Jehovah commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion for ever throughout their generations.

أمَرَ اللهُ بِإعطاءِ هَذِهِ الأجزاءِ لَهُمْ مِنْ وَقْتِ مَسْحِهِمْ كَكَهَنَةٍ، نَصِيباً دائِماً مِنْ بَنِي إسْرائِيلَ جَيلاً بَعْدَ جَيلِ.

37 T his is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the trespass-offering, and of the consecration, and of the sacrifice of peace-offerings;

هَذِهِ هِيَ قَواعِدُ تَقدِيمِ الذَّبائِحِ الصّاعِدَةِ، وَتَقدِماتِ الطَّحِينِ وَذَبِيحَةِ الذَّنبِ وَتَقدِماتِ تَعيِينِ الكَهَنَةِ وَذَبِيحَةِ السَّلامِ.

38 w hich Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto Jehovah, in the wilderness of Sinai.

أعطَى اللهُ هَذِهِ الوَصايا لِمُوسَى عَلَى جَبَلِ سِيناءَ حِينَ أمَرَ اللهُ بَنِي إسْرائِيلَ أنْ يُقَدِّمُوا تَقدِماتِهِمْ للهِ فِي بَرِّيَّةِ سِيناءَ.