1 T he words of the Preacher, the son of David, king in Jerusalem:

¶ The words of the Preacher, the son of David, king in Jerusalem.

2 “ Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

3 W hat does man gain from all his labor in which he labors under the sun?

What profit does a man have of all his labour which he takes under the sun?

4 O ne generation goes, and another generation comes; but the earth remains forever.

¶ One generation passes away, and another generation comes, but the earth abides for ever.

5 T he sun also rises, and the sun goes down, and hurries to its place where it rises.

The sun arises, and the sun goes down, and with desire returns to his place from which he arises again.

6 T he wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses.

The wind goes toward the south and turns about unto the north; it whirls about continually, and the wind returns again according to its circuits.

7 A ll the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again.

All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, there they return again.

8 A ll things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.

All things are full of labour; more than man can express; the eye is not satisfied with seeing nor the ear filled with hearing.

9 T hat which has been is that which shall be; and that which has been done is that which shall be done: and there is no new thing under the sun.

¶ The thing that has been, it is that which shall be; and that which is done is that which shall be done; and there is no new thing under the sun.

10 I s there a thing of which it may be said, “Behold, this is new?” It has been long ago, in the ages which were before us.

Is there any thing of which it may be said, See, this is new? it has been already of old time which was before us.

11 T here is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.

There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

12 I , the Preacher, was king over Israel in Jerusalem.

¶ I the Preacher was king over Israel in Jerusalem.

13 I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven (this sore travail God has given to the sons of man that they be occupied in it).

14 I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

15 T hat which is crooked can’t be made straight; and that which is lacking can’t be counted.

That which is crooked cannot be made straight, and that which is lacking cannot be numbered.

16 I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

I communed with my own heart, saying, Behold, I am come to great estate and have gotten more wisdom than all those that have been before me in Jerusalem; and my heart had great experience of wisdom and knowledge.

17 I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

And I gave my heart to know wisdom and knowledge and to know folly and those who are mad; I learned in the end that this also is vexation of spirit.

18 F or in much wisdom is much grief; and he who increases knowledge increases sorrow.

For in much wisdom is much grief, and he that increases knowledge increases sorrow.