1 A nd concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;

Na, mo nga mea e patua ana ma nga whakapakoko: E mohio ana tatou kei a tatou katoa te matauranga. Ko ta te matauranga he whakapupuhi; ko ta te aroha ia he waihanga.

2 a nd if any one doth think to know anything, he hath not yet known anything according as it behoveth to know;

Ki te mea tetahi e matau ana ia ki tetahi mea, kahore tona matauranga kia rite noa ki to te matauranga tikanga;

3 a nd if any one doth love God, this one hath been known by Him.

Ki te aroha ia tetahi ki te Atua, kua matauria tenei e ia.

4 C oncerning the eating then of the things sacrificed to idols, we have known that an idol nothing in the world, and that there is no other God except one;

Na reira mo te kai i nga mea e patua ana ma nga whakapakoko, e mohio ana tatou he kore noa iho te whakapakoko i te ao, kahore hoki he atua ke, kotahi anake.

5 f or even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --

Ahakoa hoki tera nga mea e kiia nei he atua, i te rangi ranei, i te whenua ranei; he tini nei hoki nga atua, he tini nga ariki;

6 y et to us one God, the Father, of whom the all things, and we to Him; and one Lord, Jesus Christ, through whom the all things, and we through Him;

Ki a tatou ia kotahi ano Atua, ko te Matua, i ahu mai i a ia nga mea katoa, ko tatou ki a ia; kotahi hoki Ariki, ko Ihu Karaiti, nana nei nga mea katoa, nana hoki tatou.

7 b ut not in all men the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat, and their conscience, being weak, is defiled.

Otira kahore tera matauranga i nga tangata katoa: engari tera ano etahi, i te mea kua taunga ki te whakapakoko tae mai ki naianei, e kai ana i te mea i patua ma te whakapakoko; a ka poke to ratou hinengaro ngoikore.

8 B ut victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

Ehara ra ia te kai i te mea e paingia ai tatou e te Atua: no te mea ahakoa kahore tatou e kai, e kore e heke iho to tatou pai; a ahakoa kai tatou, e kore e kake to tatou pai.

9 b ut see, lest this privilege of yours may become a stumbling-block to the infirm,

Engari kia tupato ki tenei wahi i tukua nei ki a koutou, kei waiho hei whakahinga mo te hunga ngoikore.

10 f or if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

Ki te mea hoki ka kite tetahi i a koe, i te mea mohio, e noho ana ki te aki i roto i te temepara o te whakapakoko, e kore koia e kakama ake tona hinengaro, mehemea ia he ngoikore, e kakama ake ki te kai i nga mea e patua ana ma te whakapakoko?

11 a nd the brother who is infirm shall perish by thy knowledge, because of whom Christ died?

Ma tou matauranga hoki ka ngaro ai te mea ngoikore, te teina he whakaaro nei ki a ia i mate ai a te Karaiti.

12 a nd thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;

Na, i a koutou ka hara nei ki nga teina, ka patu nei i to ratou hinengaro ngoikore, e hara ana koutou ki a te Karaiti.

13 w herefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.

Mo konei, ki te he toku teina i te kai, e kore rawa ahau e kai kikokiko ake tonu atu, kei he i ahau toku teina.