1 W hat then shall we say that Abraham, our forefather according to the flesh, has found?

Haddaba maxaynu nidhaahnaa inuu helay Ibraahim oo awowgeennii hore ahaa xagga jidhka?

2 F or if Abraham was justified by works, he has something to boast about, but not before God.

Waayo, haddii Ibraahim shuqullo xaq ku noqday, wax uu ku faano buu leeyahay ee Ilaah hortiisa ma aha.

3 F or what does the Scripture say? “ Abraham believed God, and it was credited to him as righteousness.”

Maxaa Qorniinku leeyahay? Ibraahimna Ilaah buu rumaystay, oo waxaa isaga loogu tiriyey xaqnimo.

4 N ow to the one who works, his wage is not credited as a favor, but as what is due.

Haddee kii shaqeeya abaalgudkiisa looguma tiriyo sida nimco laakiinse sida qaan oo kale.

5 B ut to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

Laakiin kii aan shaqayn illowse rumaysta kan xaq ka dhiga kuwa aan cibaadada lahayn, rumaysadkiisa waxaa lagu tiriyaa xaqnimo.

6 j ust as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

Sida Daa'uudna uga sheegayo barakadii ninkii Ilaah xaq u tiriyo shuqullola'aantood, isagoo leh,

7 “ Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered.

Waxaa barakaysan kuwa xadgudubyadooda la cafiyey, Oo dembiyadooda la daboolay.

8 “ Blessed is the man whose sin the Lord will not take into account.”

Waxaa barakaysan ninkii Rabbigu uusan dembi u tirinayn.

9 I s this blessing then on the circumcised, or on the uncircumcised also? For we say, “ Faith was credited to Abraham as righteousness.”

Haddaba barakadan miyaa lagaga hadlay kuwa gudan oo keliya, mise kuwa buuryoqabka ahna waa lagaga hadlay? Waayo, waxaannu nidhaahnaa, Ibraahim rumaysadkiisii waxaa loogu tiriyey xaqnimo.

10 H ow then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;

Sidee baa haddaba loogu tiriyey? Ma markuu gudnaa, mise markuu buuryoqabka ahaa? Ma aha markuu gudnaa, laakiinse waa markuu buuryoqabka ahaa;

11 a nd he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,

oo wuxuu helay calaamada gudniinta, tan ahayd shaabaddii xaqnimada oo rumaysadkii uu haystay intuu buuryoqabka ahaa; inuu noqdo aabbihii inta rumaysata oo dhan in kastoo ay buuryoqab yihiin, in xaqnimo loo tiriyo iyaga,

12 a nd the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

iyo inuu aabbaha gudniinta u noqdo kuwa aan ahayn kuwa gudan oo keliya laakiinse kuwa ku socda tallaabooyinka rumaysadka ee Aabbeheen Ibraahim haystay intuu buuryoqabka ahaa. Ballankii Waxaa Lagu Helay Rumaysadka

13 F or the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.

Waayo, ballankii lagula ballamay Ibraahim ama farcankiisii inuu ku noqdo kii dunida dhaxli lahaa, uguma iman sharciga, laakiinse wuxuu ugu yimid xaqnimada rumaysadka.

14 F or if those who are of the Law are heirs, faith is made void and the promise is nullified;

Waayo, haddii kuwa sharciga leh ay noqdaan kuwa dhaxalka leh, de markaas rumaysadkii waxaa laga dhigay wax aan waxtar lahayn, ballankiina waa la buriyey,

15 f or the Law brings about wrath, but where there is no law, there also is no violation.

maxaa yeelay, sharcigu wuxuu keenaa cadho, laakiinse meeshii aan sharci jirin xadgudubna ma jiro.

16 F or this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,

Taas daraaddeed waa xagga rumaysadka inay noqoto xagga nimcada, in ballanku hubaal u ahaado farcanka oo dhan; ee uusan u ahayn kan sharciga leh oo keliya, laakiinse inuu u ahaado kan leh rumaysadkii Ibraahim, kan aabbaha inoo ah kulligeen,

17 ( as it is written, “ A father of many nations have I made you ”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.

(sida qoran, Quruumo badan baan aabbe kaaga dhigay) Ilaaha uu rumaystay hortiisa, kan nooleeya kuwii dhintay oo u yeedha waxyaalaha aan jirin sida iyagoo jira.

18 I n hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “ So shall your descendants be.”

Ibraahim rajuu wax ku rumaystay iyadoo aan rajo jirin inuu aabbe u noqdo quruumo badan, sida waxyaalihii lagula hadlay leeyihiin, Farcankaagu sidaasuu noqon doonaa.

19 W ithout becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb;

Isagoo aan rumaysadkii ku tabaryaraan wuxuu ka fikiray jidhkiisii sida meyd oo kale ahaa (isagoo boqol jir ku dhow) iyo meydnimadii maxalkii Saarah.

20 y et, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,

Ballankii Ilaah rumaysaddarro kagama uu shakiyin, laakiinse rumaysad buu ku xoogaystay, isagoo Ilaah ammaanaya

21 a nd being fully assured that what God had promised, He was able also to perform.

oo aad u huba in wixii uu u ballanqaaday uu samayn karo.

22 T herefore it was also credited to him as righteousness.

Sidaas daraaddeedna waxaa loogu tiriyey xaqnimo.

23 N ow not for his sake only was it written that it was credited to him,

Wixii loo tiriyey looma qorin isaga aawadiis oo keliya,

24 b ut for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,

laakiin waxaa loo qoray innaga aawadeenna. Waa loo tirin doonaa kuweenna rumaysan kii kuwii dhintay ka soo sara kiciyey Rabbigeenna Ciise,

25 H e who was delivered over because of our transgressions, and was raised because of our justification.

kii loo bixiyey xadgudubkeenna aawadiis oo loo sara kiciyey inuu xaq inaga dhigo.