1 F or this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him,

Malkisadaqan, oo Saalem boqorka u ahaa, wadaadkii Ilaaha ugu sarreeyana ahaa, wuxuu la kulmay Ibraahim oo ka soo noqday layntii boqorrada, wuuna barakeeyey.

2 t o whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.

Oo Ibraahim wuxuu isagii wax kasta ka siiyey toban meelood oo meel. Malkisadaq hortii waxaa magiciisii lagu fasiray, Boqorka Xaqnimada, dabadeedna, Boqorka Saalem, oo ah Boqorka Nabadda.

3 W ithout father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.

Aabbe ma lahayn, hooyona ma lahayn, abtirsiinyona ma lahayn, oo isagoo aan lahayn bilowga maalmaha ama dhammaadka nolosha laakiin loo ekaysiiyey Wiilka Ilaah, ayuu weligiis wadaad sii ahaanayaa.

4 N ow observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils.

Haddaba ka fiirsada ninkanu siduu u weynaa, kan Ibraahim oo madaxda awowayaashii ahi meeltobnaad ka siiyey boolidii.

5 A nd those indeed of the sons of Levi who receive the priest’s office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham.

Oo runtii kuwii qoladii Laawi oo helay shuqulka wadaadnimada waxay haystaan amar ay dadka kaga qaataan meeltobnaadka sida sharcigu leeyahay, kuwaas waxaa weeye walaalahood in kastoo ay kuwanu ka yimaadeen xanjaadka Ibraahim.

6 B ut the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises.

Laakiin kii aan iyaga ku abtirsanin ayaa wuxuu Ibraahim ka qaatay meeltobnaadyo, oo barakeeyey kii ballamada loo qaaday.

7 B ut without any dispute the lesser is blessed by the greater.

Laakiin muranla'aan kan yar waxaa barakeeya kan ka wanaagsan.

8 I n this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on.

Oo halkan waxaa meeltobnaadyada qaata dadka dhinta, laakiin halkaas mid loo markhaati furay inuu nool yahay.

9 A nd, so to speak, through Abraham even Levi, who received tithes, paid tithes,

Waxaa la odhan kara, Laawiga meeltobnaadyada qaataana, Ibraahim meeltobnaadyo ayuu ku bixiyey.

10 f or he was still in the loins of his father when Melchizedek met him.

Waayo, isagu weli xanjaadkii aabbihiis buu ku jiray kolkii Malkisadaq la kulmay. Ciise Wadaadnimadiisu Way Ka Sarraysaa Wadaadnimada Yuhuudda

11 N ow if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?

Haddaba haddii kaamilnimo ku jirtay wadaadnimadii Laawi, waayo, iyada ayuu dadku sharciga ka hoos helaye, maxaa weli loogu baahnaa in wadaad kale ka kaco derejadii Malkisadaq oo aan lagu magacaabin derejadii Haaruun?

12 F or when the priesthood is changed, of necessity there takes place a change of law also.

Waayo, wadaadnimada markii la beddelo waa lagamamaarmaan in sharcigana la beddelo.

13 F or the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.

Waayo, kii waxyaalahan laga sheegay waa qolo kale oo aan nin meeshii allabariga ka shaqeeyey ka iman.

14 F or it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.

Waa cad dahay in Sayidkeennu ka soo baxay Yahuudah, oo ah qolo aan Muuse kaga hadlin wax wadaaddo ku saabsan.

15 A nd this is clearer still, if another priest arises according to the likeness of Melchizedek,

Oo weliba aad bay u sii cad dahay, haddii wadaad kale oo Malkisadaq u egi kaco,

16 w ho has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life.

kii aan wadaad lagaga dhigin sharciga abtirsiinyada xagga jidhka, laakiin xagga xoogga nolosha aan dhammaadka lahayn.

17 F or it is attested of Him, “ You are a priest forever According to the order of Melchizedek.”

Waayo, isaga waxaa loogu markhaati furay, Adigu weligaaba wadaad baad tahay Sidii derejadii Malkisadaq.

18 F or, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness

Waayo, amarkii hore waxaa loo buriyey itaaldarradiisii iyo faa'iidola'aantiisii,

19 ( for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God.

maxaa yeelay, sharcigu waxba ma uu kaamilin. Oo waxaa la keenay rajo ka wanaagsan oo aynu Ilaah ugu dhowaanno.

20 A nd inasmuch as it was not without an oath

Oo isagu dhaarla'aan wadaad kuma uu noqon.

21 ( for they indeed became priests without an oath, but He with an oath through the One who said to Him, “ The Lord has sworn And will not change His mind, ‘ You are a priest forever ’”);

Iyagu dhaarla'aan bay wadaaddo ku noqdeen, laakiin isagu wuxuu ku noqday dhaarta kan ku yidhi, Rabbigu waa dhaartay, kana soo noqon maayo, Adigu weligaaba wadaad baad tahay.

22 s o much the more also Jesus has become the guarantee of a better covenant.

Oo sidaasuu Ciise ku noqday dammiinka axdiga ka wanaagsan.

23 T he former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing,

Iyaguna waxay noqdeen wadaaddo tiro badan, maxaa yeelay, dhimashada ayaa ka joojisay inay sii jiraan:

24 b ut Jesus, on the other hand, because He continues forever, holds His priesthood permanently.

Isaguse wuxuu haystaa wadaadnimadiisa aan beddelmi karin, waayo, weligiis buu sii jirayaa.

25 T herefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.

Sidaas daraaddeed dhammaan buu u badbaadin karaa kuwa Ilaah ugu dhowaada isaga, maxaa yeelay, isagu weligiis waa nool yahay si uu ugu duceeyo iyaga.

26 F or it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;

Waayo, wadaad sare oo caynkan ahu waa inagu habboonaa, mid quduus ah oo aan khiyaano iyo wasakh toona lahayn, oo dembilayaasha ka soocan, oo samooyinka laga sarraysiiyey,

27 w ho does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.

kan aan u baahnayn inuu maalin walba allabari u bixiyo sida wadaaddadii sare, kolka hore dembiyadiisa aawadood, dabadeedna kuwa dadka aawadood; tan mar keliya ayuu sameeyey markuu isbixiyey.

28 F or the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.

Waayo, sharcigu niman itaaldaran ayuu wadaaddo sare ka dhigaa, laakiin hadalka dhaarta oo sharciga ka dambeeyey wuxuu ka dhigaa Wiil weligiis kaamil ah.