1 T herefore we must give the more earnest heed to the things we have heard, lest we drift away.

مِنْ أجلِ هَذا يَنبَغِي أنْ نُولِيَ هَذِهِ الحَقائِقَ الَّتِي سَمِعْناها اهتِماماً أكبَرَ، لِئَلّا نَنجَرِفَ بَعِيداً.

2 F or if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward,

فَإنْ كانَتِ الكَلِمَةُ الَّتِي أعَلَنَتها مَلائِكَةٌ قَدْ ثَبَتَتْ صِحَّتُها، وَكانَ لِكُلِّ خَرقٍ وَعِصْيانٍ عِقابٌ عادِلٌ.

3 h ow shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him,

فَكَيفَ سَنَنجُو نَحنُ مِنَ العِقابِ إنْ أهمَلْنا مِثلَ هَذا الخَلاصِ العَظِيمِ الَّذِي أعلَنَهُ الرَّبُّ نَفسُهُ أوَّلاً، ثُمَّ أكَّدَهُ لَنا الَّذِينَ سَمِعُوا الرَّبَّ؟

4 G od also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will? The Son Made Lower than Angels

كَما صادَقَ اللهُ عَلَى صِحَّةِ شَهادَتِهِمْ بِالبَراهِيْنِ وَالعَجائِبِ وَالمُعجِزاتِ المُتَنَوِّعَةِ، وَبِمَواهِبِ الرُّوحِ القُدُسِ حَسَبَ مَشِيئَتِهِ. يَسوعُ صارَ إنساناً لِكَي يُخَلِّصْنا

5 F or He has not put the world to come, of which we speak, in subjection to angels.

فَاللهُ لَمْ يُخضِعِ العالَمَ الآتِي الَّذِي نَتَكَلَّمُ عَنهُ لِمَلائِكَةٍ!

6 B ut one testified in a certain place, saying: “What is man that You are mindful of him, Or the son of man that You take care of him?

لِأنَّهُ مَكتُوبٌ في مَوضِعٍ مِنَ الكِتابِ: «ما هِيَ أهَمِّيَّةُ الإنسانِ حَتَّى تُفَكِّرَ بِهِ، وَما أهَمِّيَّةُ ابنِ الإنسانِ حَتَّى تَهتَمَّ بِهِ؟

7 Y ou have made him a little lower than the angels; You have crowned him with glory and honor, And set him over the works of Your hands.

جَعَلْتَهُ لِوَقتٍ قَلِيلٍ أدنَى مِنَ المَلائِكَةِ. تَوَّجتَهُ بِالمَجدِ وَالكَرامَةِ.

8 Y ou have put all things in subjection under his feet.” For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him.

أخضَعْتَ كُلَّ شَيءٍ تَحتَ قَدَمَيْهِ.» فَمَعَنَى أنَّ اللهَ أخضَعَ كُلَّ شَيءٍ لَهُ، أنَّهُ لَمْ يَترُكْ شَيئاً غَيْرَ خاضِعٍ لَهُ. مَعَ أنَّنا الآنَ لا نَرَى كُلَّ شَيءٍ مُخضَعاً لَهُ بَعدُ،

9 B ut we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone. Bringing Many Sons to Glory

لَكِنَّنا نَرَى يَسُوعَ، الَّذي جُعِلَ لِوَقتٍ قَلِيلٍ أدنَى مِنَ المَلائِكَةِ، مُتَوَّجاً بِالمَجدِ وَالكَرامَةِ بِسَبَبِ المَوتِ الَّذِي عاناهُ. فَبِسَبَبِ نِعمَةِ اللهِ، ذاقَ يَسُوعُ المَوتَ مِنْ أجلِ كُلِّ إنسانٍ.

10 F or it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

فَاللهُ الَّذيْ لَهُ كُلُّ شَيءٍ وَخالِقُ كَلَّ شَيءٍ، إذْ أرادَ أنْ يُحضِرَ أبناءً كَثِيرِينَ لِيَشتَرِكُوا فِي مَجدِهِ، كانَ لائِقاً بِهِ أنْ يَجعَلَ مُنشِئَ خَلاصِهِمْ كامِلاً مِنْ خِلالِ الآلامِ.

11 F or both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren,

فيَسوعُ الَّذِي يُقَدِّسُ، وَالمُؤْمِنونَ الَّذِينَ يُقَدَّسُونَ، لَهُمْ جَمِيعاً أبٌ واحِدٌ. لِذَلِكَ لا يَخجَلُ يَسُوعُ أنْ يَدعُوَهُمْ إخْوَةً.

12 s aying: “I will declare Your name to My brethren; In the midst of the assembly I will sing praise to You.”

إذْ يَقُولُ: «سَأُعلِنُ اسْمَكَ لإخوَتِي، وَسَأُسَبِحُكَ وَسَطَ جَماعَةِ شَعبِكَ.»

13 A nd again: “I will put My trust in Him.” And again: “Here am I and the children whom God has given Me.”

وَيَقُولُ: «سَأضَعُ فِي اللهِ ثِقَتِي.» وَيَقُولُ أيضاً: «ها أنا، وَمَعِي الأبناءُ الَّذِينَ وَهَبَهُمُ اللهُ لِي.»

14 I nasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,

فَبِما أنَّ الأبناءَ بَشَرٌ مِنْ لَحمٍ وَدَمٍ، فَقَدِ اشتَرَكَ هُوَ مَعَهُمْ فِي اللَّحمِ وَالدَّمِ أيضاً، لِكَي يُبِيدَ بِمَوتِهِ ذاكَ الَّذي لَهُ سُلطانُ المَوتِ، أيْ إبلِيسَ.

15 a nd release those who through fear of death were all their lifetime subject to bondage.

وَلِكَي يُحَرِّرَ كُلَّ الَّذِينَ كانُوا طَوالَ حَياتِهِمْ مُستَعبَدِينَ لِخَوفِهِمْ مِنَ المَوتِ.

16 F or indeed He does not give aid to angels, but He does give aid to the seed of Abraham.

فَمِنَ الواضِحِ أنَّهُ لَمْ يَأْتِ لِمَعُونَةِ المَلائِكَةِ، بَلْ لِمَعُونَةِ نَسلِ إبراهِيمَ.

17 T herefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people.

لِهَذا كانَ عَلَيهِ أنْ يَصِيرَ مِثلَ إخْوَتِهِ مِنْ كُلِّ ناحِيَةٍ، لِيَكُونَ رَئِيسَ كَهَنَةٍ رَحِيماً وَأمِيناً فِي خِدمَةِ اللهِ، فَيُقَدِّمَ كَفّارَةً مِنْ أجلِ مَغفِرَةِ خَطايا الشَّعبِ.

18 F or in that He Himself has suffered, being tempted, He is able to aid those who are tempted.

فَبِما أنَّهُ جُرِّبَ وَتَألَّمَ، يَقدِرُ أيضاً أنْ يُعينَ الَّذِينَ يَتَعَرَّضُونَ لِلتَّجرِبَةِ.