1 N ow it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands.

وَفِي أحَدِ أيّامِ السَّبتِ كانَ يَسُوعُ مارّاً فِي بَعضِ الحُقُولِ. وَكانَ تَلامِيذُهُ يَقطِفُونَ السَّنابِلَ، ثُمَّ يَفرُكُونَها بِأيدِيهِمْ وَيَأْكُلُونَها.

2 A nd some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”

فَقالَ بَعضُ الفِرِّيْسِيِّينَ: «لِماذا تَفعَلُونَ ما لا يَجُوزُ فِعلُهُ فِي السَّبتِ؟»

3 B ut Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him:

فَأجابَهُمْ يَسُوعُ وَقالَ: «ألَمْ تَقرَأُوا فِي الكِتابِ ما فَعَلَهُ داوُدُ عِندَما جاعَ هُوَ وَمَنْ مَعَهُ؟

4 h ow he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?”

لَقَدْ دَخَلَ إلَى بَيتِ اللهِ، وَأخَذَ أرغِفَةَ الخُبزِ المُقَدَّمَةَ إلَى اللهِ، وَأكَلَ مِنها وَأعطَى أيضاً الَّذِيْنَ كانُوا مَعَهُ. وَلا يَجُوزُ لِأحَدٍ أنْ يَأْكُلَ ذَلِكَ الخُبزَ سِوَى الكَهَنَةِ.»

5 A nd He said to them, “The Son of Man is also Lord of the Sabbath.” Healing on the Sabbath

ثُمَّ قالَ لَهُمْ: «ابْنُ الإنسانِ هُوَ رَبُّ السَّبتِ.» يَسُوعُ يَشفِي في يَومِ السَّبت

6 N ow it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered.

وَفِي سَبتٍ آخَرَ، دَخَلَ يَسُوعُ المَجمَعَ لِيُعَلِّمَ. وَكانَ هُناكَ رَجُلٌ يَدُهُ اليُمنَى مَشلُولَةٌ.

7 S o the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him.

أمّا مُعَلِّمُو الشَّرِيعَةِ وَالفِرِّيْسِيِّونَ فَكانوا يُراقِبُونَ يَسُوعَ لِيَرَوا إنْ كانَ سَيَشفِي أحَداً فِي السَّبتِ، وَذَلِكَ لِيَجِدوا مُبَرِّراً لِتَوجِيهِ تُهمَةٍ إلَيهِ.

8 B ut He knew their thoughts, and said to the man who had the withered hand, “Arise and stand here.” And he arose and stood.

فَعَرَفَ يَسُوعُ أفكارَهُمْ، فَقالَ لِلرَّجُلِ ذِي اليَدِ المَشلُولَةِ: «انهَضْ وَقِفْ أمامَ الجَمِيعِ!» فَنَهَضَ الرَّجُلُ وَوَقَفَ أمامَ الجَمِيعِ.

9 T hen Jesus said to them, “I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?”

فَقالَ لَهُمْ يَسُوعُ: «أُرِيدُ أنْ أسألَكُمْ: هَلْ يَجُوزُ فِعلُ الخَيرِ أمْ فِعلُ الأذَى في يَومِ السَّبتِ؟ أيَجُوزُ إنقاذُ حَياةِ إنسانٍ أمْ إهلاكُها؟»

10 A nd when He had looked around at them all, He said to the man, “Stretch out your hand.” And he did so, and his hand was restored as whole as the other.

وَنَظَرَ يَسُوعُ حَولَهُ إلَيْهِمْ كُلِّهِمْ، ثُمَّ قالَ لِلرَّجُلِ: «مُدَّ يَدَكَ،» فَمَدَّها، فَشُفِيَتْ!

11 B ut they were filled with rage, and discussed with one another what they might do to Jesus. The Twelve Apostles

لَكِنَّهُمُ امتَلأُوا غَضَباً شَدِيداً، وَأخَذوا يَتَشاورونَ حَولَ ما يُمكِنُهُمْ أنْ يَفعَلُوهُ لِيَسُوعَ. يَسُوعُ يَختارُ الاثنَي عَشَر

12 N ow it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God.

وَفِي تِلكَ الأيّامِ، خَرَجَ يَسُوعُ إلَى جَبَلٍ لِيُصَلِّي، وَأمضَى اللَّيلَةَ فِي الصَّلاةِ.

13 A nd when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles:

وَلَمّا جاءَ النَّهارُ، دَعا تَلامِيذَهُ، وَاختارَ مِنْ بَينِهِمُ اثنَي عَشَرَ سَمّاهُمْ رُسُلاً.

14 S imon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew;

وَهُمْ: سِمعانُ الَّذِي سَمّاهُ أيضاً بُطرُسَ، أندراوُسُ أخُو بُطرُسَ، يَعقُوبُ، يُوحَنّا، فِيلِيبُّسُ، بَرثُولَماوُسُ،

15 M atthew and Thomas; James the son of Alphaeus, and Simon called the Zealot;

مَتَّى، تُوما، يَعقُوبُ بْنَ حَلفَى، سِمعانُ الَّذِي يُدعَى أيضاً «الغَيُورُ،»

16 J udas the son of James, and Judas Iscariot who also became a traitor. Jesus Heals a Great Multitude

يَهُوذا بنَ يَعقُوبَ، يَهُوذا الإسْخَريُوطِّيَّ الَّذِي أصبَحَ خائِناً. يَسُوعُ يُعَلِّمُ وَيَشفِي

17 A nd He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases,

ثُمَّ نَزَلَ يَسُوعُ عَنِ الجَبَلِ وَوَقَفَ عَلَى أرْضٍ مُنبَسِطَةٍ، وَكانَ هُناكَ جَمعٌ عَظِيمٌ مِنْ أتباعِهِ، وَعَدَدٌ كَبِيرٌ مِنَ النّاسِ مِنْ جَمِيعِ أنحاءِ مِنْطَقَةِ اليَهُودِيَّةِ وَمِنْ مَدينَةِ القُدسِ وَمِنْ ساحِلِ صُورَ وَصَيداءَ.

18 a s well as those who were tormented with unclean spirits. And they were healed.

كانَ هَؤُلاءِ قَدْ جاءُوا لِيَستَمِعُوا إلَيهِ، وَلِيُشفُوا مِنْ أمراضِهِمْ. وَشُفِيَ أيضاً المُتَضايِقُونَ مِنْ أرواحٍ شِرِّيرَةٍ.

19 A nd the whole multitude sought to touch Him, for power went out from Him and healed them all. The Beatitudes

وَكانَ الجُمهُورُ يَسعَى إلَى لَمسِهِ. فَقَدْ كانَتْ تَخرُجُ مِنهُ قُوَّةٌ وَتَشفِيهِمْ جَمِيعاً.

20 T hen He lifted up His eyes toward His disciples, and said: “Blessed are you poor, For yours is the kingdom of God.

ثُمَّ رَفَعَ يَسُوعُ نَظَرَهُ إلَى تَلامِيذِهِ وَقالَ: «هَنِيئاً لَكُمْ أيُّها المَساكِينُ، لِأنَّ مَلَكُوتَ اللهِ قَدْ أُعطِيَ لَكُمْ.

21 B lessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh.

هَنِيئاً لَكُمْ يا مَنْ أنتُمْ جِياعٌ الآنَ، لِأنَّكُمْ سَتُشبَعُونَ. هَنِيئاً لَكُمْ يا مَنْ تَبكُونَ الآنَ، لِأنَّكُمْ سَتَضحَكُونَ.

22 B lessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man’s sake.

هَنِيئاً لَكُمْ عِندَما يُبغِضُكُمُ النّاسُ وَيَرفضونَكُمْ بِحِجَّةِ أنَّكُمْ أشرارٌ، فَقَطْ لِأنَّكُمْ تَتبَعُونَ ابنَ الإنسانِ.

23 R ejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets. Jesus Pronounces Woes

ابتَهِجُوا فِي ذَلِكَ اليَومِ وَافرَحُوا فَرَحاً عَظِيماً. فَها هِيَ مُكافَأتُكُمْ عَظِيمَةٌ فِي السَّماءِ! فَآباؤهُمْ فَعَلُوا ذَلِكَ مَعَ الأنبِياءِ.

24 “ But woe to you who are rich, For you have received your consolation.

«الوَيلُ لَكُمْ أيُّها الأغنِياءُ، لِأنَّكُمْ قَدْ نِلتُمْ نَصِيْبَكُمْ مِنَ الرّاحَةِ.

25 W oe to you who are full, For you shall hunger. Woe to you who laugh now, For you shall mourn and weep.

الوَيلُ لَكُمْ يا مَنْ شَبِعتُمُ الآنَ، لِأنَّكُمْ سَتَجُوعُونَ. الوَيلُ لَكُمْ يا مَنْ تَضحَكُونَ الآنَ، لِأنَّكُمْ سَتَنُوحُونَ وَتَبكُونَ.

26 W oe to you when all men speak well of you, For so did their fathers to the false prophets. Love Your Enemies

الوَيلُ لَكُمْ عِندَما يَمدَحُكُمْ جَمِيعُ النّاسِ، فَآباؤهُمْ فَعَلُوا ذَلِكَ مَعَ الأنبِياءِ المُزَيَّفِينَ. أحِبُّوا أعداءَكُم

27 “ But I say to you who hear: Love your enemies, do good to those who hate you,

«أمّا أنتُمْ أيُّها السّامِعُونَ، فَأقُولُ لَكُمْ: أحِبُّوا أعداءَكُمْ، اصنَعُوا خَيراً مَعَ مَنْ يُبغِضُونَكُمْ.

28 b less those who curse you, and pray for those who spitefully use you.

بارِكُوا لاعِنِيكُمْ، وَصَلُّوا لِأجلِ الَّذِينَ يُسِيئُونَ مُعامَلَتَكُمْ.

29 T o him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either.

إذا لَطَمَكَ أحَدٌ عَلَى خَدِّكَ، فَقَدِّمْ لَهُ الخَدَّ الآخَرَ أيضاً. وَإذا أخَذَ أحَدُهُمْ مِعطَفَكَ، فَدَعهُ يَأخُذُ قَمِيصَكَ أيضاً.

30 G ive to everyone who asks of you. And from him who takes away your goods do not ask them back.

أعطِ كُلَّ مَنْ يَطلُبُ مِنكَ. وَإذا أخَذَ أحَدُهُمْ مالَكَ، فَلا تُطالِبْ باستِرجاعِهِ.

31 A nd just as you want men to do to you, you also do to them likewise.

وَكَما تُحِبُّ أنْ يُعامِلَكَ الآخَرُونَ، هَكَذا عَلَيكَ أنْ تُعامِلَهُمْ.

32 “ But if you love those who love you, what credit is that to you? For even sinners love those who love them.

«إنْ أحبَبْتُمْ مَنْ يُحِبُّونَكُمْ فَقَط، فَأيَّ مَدِيحٍ تَستَحِقُّونَ؟ فَحَتَّى الخُطاةُ يُحِبُّونَ مَنْ يُحِبُّونَهُمْ.

33 A nd if you do good to those who do good to you, what credit is that to you? For even sinners do the same.

وَإنْ صَنَعتُمْ خَيراً لِمَنْ يَصنَعُونَ الخَيرَ لَكُمْ، فَأيَّ مَدِيحٍ تَستَحِقُّونَ؟ فَحَتَّى الخُطاةُ يَفعَلُونَ هَذا.

34 A nd if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back.

وَإنْ أقرَضْتُمُ الَّذِينَ تَأْمَلُونَ أنْ تَستَرِدُّوا مِنهُمْ مالَكُمْ، فَأيَّ مَدِيحٍ تَستَحِقُّونَ؟ فَحَتَّى الخُطاةُ يُقرِضُونَ الخُطاةَ، لِيَستَرِدُّوا مالَهُمْ كامِلاً.

35 B ut love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil.

«لَكِنْ أحِبُّوا أعداءَكُمْ، وَاصنَعُوا الخَيرَ لَهُمْ. أقرِضُوا وَلا تَنتَظِرُوا أنْ تَستَرِدُّوا شَيئاً، فَتَكُونَ مُكافَأتَكُمْ عَظِيمَةٌ، وَتَكُونُونَ أبناءَ اللهِ العَلِيِّ. فَهوَ كَرِيمٌ حَتَّى نَحوَ النّاكِرِيْنَ لِلجَمِيلِ وَلِلأشرارِ.

36 T herefore be merciful, just as your Father also is merciful. Do Not Judge

كُونُوا رُحَماءَ كَما أنَّ أباكُمْ رَحِيمٌ. انظُرُوا إلَى أنفُسِكُم

37 “ Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven.

«لا تَحكُمُوا عَلَى الآخَرِيْنَ، فَلا يُحكَمَ عَلَيكُمْ. لا تَدِينُوا الآخَرِينَ، فَلا تُدانُوا. سامِحُوا الآخَرِيْنَ فَتُسامَحُوا.

38 G ive, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

أعطُوا الآخَرِينَ فَتُعطَوا. فَسَيَضَعونَ في أحضانِكُمْ كَيلاً كَبِيْراً مُلبَّداً مَهزُوزاً فائِضاً. فَبِالكَيلِ الَّذِي تَكِيلُونَ بِهِ لِلآخَرِيْنَ سَيُكالُ لَكُمْ.»

39 A nd He spoke a parable to them: “Can the blind lead the blind? Will they not both fall into the ditch?

وَقالَ لَهُمْ أيضاً هَذا المَثَلَ: «هَلْ يَستَطِيعُ أعمَى أنْ يَقُودَ أعمَى؟ أفَلا يَقَعُ الاثنانِ فِي حُفرَةٍ؟

40 A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher.

فَما مِنْ تِلمِيذٍ أفضَلُ مِنْ مُعَلِّمِهِ. بَلْ مَتَى تَدَرَّبَ إنسانٌ تَدرِيباً كامِلاً، صارَ مِثلَ مُعَلِّمِهِ.

41 A nd why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye?

«لِماذا تَرَى القَشَّةَ فِي عَينِ أخِيكَ لَكِنَّكَ لا تُلاحِظُ الخَشَبَةَ الكَبِيْرَةَ فِي عَينِكَ أنتَ؟

42 O r how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye. A Tree Is Known by Its Fruit

وَكَيفَ يُمكِنُكَ أنْ تَقُولَ لِأخِيكَ: يا أخِي، دَعنِي أُخرِجُ القَشَّةَ مِنْ عَينِكَ، وَأنتَ لا تَرَى الخَشَبَةَ الَّتي فِي عَينِكَ؟ يا مُنافِقُ! أخرِجْ أوَّلاً الخَشَبَةَ مِنْ عَينِكَ، وَبَعدَ ذَلِكَ سَتَرَى بِوُضُوحٍ لإخراجِ القَشَّةِ مِنْ عَينِ أخِيكَ. نَوعانِ مِنَ الثِّمار

43 “ For a good tree does not bear bad fruit, nor does a bad tree bear good fruit.

«الشَّجَرَةُ الجَيِّدَةُ لا تَحمِلُ ثَمَراً رَدِيئاً، وَالشَّجَرَةُ الرَّدِيئَةُ لا تَحمِلُ ثَمَراً جَيِّداً.

44 F or every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush.

فَكُلُّ شَجَرَةٍ تُعْرَفُ مِنْ ثَمَرِها. لا يَجني النّاسُ التِّيْنَ مِنَ الأشواكِ، وَلا يَقطِفُونَ العِنَبَ عَنْ شُجَيرَةِ العُلَّيْقِ!

45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks. Build on the Rock

فَالإنسانُ الصّالِحُ يُخرِجُ ما هُوَ صالِحٌ مِنَ الصَّلاحِ المَخزُونِ فِي قَلبِهِ، وَالإنسانُ الشِّرِّيْرُ يُخرِجُ ما هُوَ شِرِّيرٌ مِنَ الشَّرِّ المَخزُونِ فِي قَلبِهِ. لِأنَّ الفَمَ يَتَكَلَّمُ بِما يَمتَلِئُ بِهِ القَلبُ. نَوعانِ مِنَ النّاس

46 “ But why do you call Me ‘Lord, Lord,’ and not do the things which I say?

«لِماذا تَدعُونَنِي: ‹يا رَبُّ، يا رَبُّ،› وَلا تَفعَلُونَ ما أقُولُ؟

47 W hoever comes to Me, and hears My sayings and does them, I will show you whom he is like:

دَعُونِي أُشَبِّهُ لَكُمْ كُلَّ مَنْ يَأْتِي إلَيَّ، وَيَسمَعُ تَعالِيْمِي وَيُطِيعُها.

48 H e is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock.

إنَّهُ أشبَهُ بِرَجُلٍ يَبنِي بَيتاً، فَحَفَرَ ذَلِكَ الرَّجُلُ عَمِيقاً، وَوَضَعَ الأساسَ عَلَى الصَّخرِ. وَعِندَما جاءَ الفَيَضانُ، ارتَطَمَ النَّهرُ بِذَلِكَ البَيتِ، لَكِنَّهُ لَمْ يَقدِرْ أنْ يَهُزَّهُ لِأنَّهُ كانَ حَسَنَ البِناءِ.

49 B ut he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell. And the ruin of that house was great.”

«أمّا الشَّخصُ الَّذِي يَسمَعُ تَعالِيمِي وَلا يُطِيْعُها، فَهُوَ أشبَهُ بِرَجُلٍ بَنَى بَيْتَهُ عَلَى الأرْضِ دُونَ أساسٍ قَوِيٍّ. فَارتَطَمَ بِهِ النَّهرُ، فَسَقَطَ فَوراً. وَدُمِّرَ البَيتُ تَدمِيراً كامِلاً.»