1 ¶ And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled, and his sleep fled from him.

Na, i te rua o nga tau o te kingitanga o Nepukaneha ka moea etahi moe e Nepukaneha; raruraru tonu iho tona wairua, rere atu ana te moe i a ia.

2 T hen the king commanded to call magicians, astrologers, enchanters, and Chaldeans, that they might show the king his dreams. So they came and presented themselves before the king.

Katahi te kingi ka ki atu kia karangatia nga tohunga maori, nga kaititiro whetu, nga tohunga makutu, nga Karari, hei whakaatu i ana moe ki te kingi. Na haere ana mai ratou, tu ana i te aroaro o te kingi.

3 A nd the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

Na ka mea te kingi ki a ratou, Kua moea e ahau he moe, a raruraru ana toku wairua, e mea ana kia mohio ki taua moe.

4 T hen the Chaldeans spoke to the king in Syriack, O king, live for ever; tell thy servants the dream, and we will show the interpretation.

Katahi ka korero Hiriani mai nga Karari ki te kingi, E te kingi, kia ora tonu koe: korerotia mai te moe ki au pononga, a ma matou e whakaatu tona tikanga.

5 T he king answered and said to the Chaldeans, The thing is gone from my memory; if ye will not make known unto me the dream with its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill.

Ka whakahoki te kingi, ka mea ki nga Karari, Kua ngaro taua mea i ahau: ki te kore e whakakitea mai e koutou ki ahau te moe me tona tikanga hoki, ka haehaea koutou, a ka meinga o koutou whare hei puranga paru.

6 B ut if ye show the dream and its interpretation, ye shall receive of me gifts and rewards and great honour: therefore show me the dream, and its interpretation.

Ki te whakaaturia mai ia e koutou te moe me tona tikanga, ka riro aku hakari ma koutou, nga utu, me te honore nui; na whakaaturia mai te moe ki ahau, me tona tikanga ano.

7 T hey answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation of it.

Na ka whakahoki tuarua ratou, ka mea, Ma te kingi e korero te moe ki ana pononga, a ma matou e whakaatu tona tikanga.

8 T he king answered and said, I know of certainty that ye would gain time because ye see the thing is gone from my memory.

Ka whakautua e te kingi, ka mea ia, E mohio rawa ana ahau e whai ana koutou kia roa, no te mea ka kite koutou kua ngaro taua mea i ahau.

9 B ut if ye will not make known unto me the dream, there is but one decree for you for ye certainly prepare lying and corrupt words to speak before me, until the time is changed; therefore tell me the dream, and I shall know that ye can show me its interpretation.

Ki te kore ia e whakaaturia mai e koutou te moe ki ahau, kotahi tonu te ture mo koutou; no te mea he teka, he tinihanga nga kupu kua rite na i a koutou hei korero mai ki toku aroaro, a kia puta ke ra ano te wa: na reira korerotia mai te moe ki ah au, a ka mohio ahau e taea ana ano e koutou te whakaatu tona tikanga ki ahau.

10 T he Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king’s matter; furthermore there is no king, prince, nor lord that asked such a thing of any magician or astrologer or Chaldean.

Na ka whakahoki nga Karari ki te aroaro o te kingi, ka mea, Kahore he tangata i runga i te whenua hei whakaatu i te mea a te kingi: kahore ano hoki he kingi, kahore he rangatira, kahore he ariki, i ui i nga mea penei ki tetahi tohunga maori, ki tetahi kaititiro whetu, ki tetahi Karari ranei.

11 F inally, the thing that the king requires is singular, and there is no one that can show it before the king except the angels of God, whose dwelling is not with flesh.

He mea tupua rawa hoki tenei e uia nei e te kingi, kahore atu hoki he kaiwhakaatu ki te kingi, ko nga atua anake, ehara nei ki te kikokiko to ratou nohoanga.

12 F or this cause the king was angry and very furious and commanded to destroy all the wise men of Babylon.

Na reira i riri ai te kingi, nui atu te riri, kiia iho e ia nga tangata whakaaro nui katoa o Papurona kia whakangaromia

13 A nd the decree went forth, and the wise men were taken to be slain, and they sought Daniel and his fellows to kill them.

Heoi kua puta te ture kia patua nga tangata whakaaro nui; a ka rapua a Raniera ratou ko ona hoa kia patua.

14 ¶ Then Daniel spoke with counsel and wisdom to Arioch the captain of the king’s guard, who was gone forth to slay the wise men of Babylon.

Na, he mohio, he nui te whakaaro, i oho ai a Raniera ki a Arioko, ki te rangatira o nga kaitiaki a te kingi, i puta nei ki te patu i nga tangata whakaaro nui o Papurona.

15 H e spoke and said to Arioch the king’s captain, What is the reason for which this decree has gone forth from the king with such haste? Then Arioch made the thing known to Daniel.

I oho ia, i mea ki a Arioko, ki ta te kingi rangatira, He aha i hohoro ai te ture i te kingi? Katahi taua mea ka whakaaturia e Arioko ki a Raniera.

16 A nd Daniel went in, and asked the king that he give him time and that he would show the king the interpretation.

Na ka haere a Raniera ki roto, ka mea ki te kingi kia whakaritea he wa ki a ia, a ka whakaaturia e ia te tikanga ki te kingi.

17 T hen Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions,

Katahi ka haere a Raniera ki tona whare, ka whakakite i taua mea ki ona hoa ki a Hanania, ki a Mihaera, ki a Ataria:

18 t o petition mercies of the God of heaven concerning this mystery and that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

Kia inoia ai e ratou he mahi tohu i te Atua o te rangi, he mea mo tenei mea ngaro; kei mate tahi a Raniera ratou ko ona hoa, me era atu tangata whakaaro nui o Papurona.

19 T hen the mystery was revealed unto Daniel in a night vision for which Daniel blessed the God of heaven.

Katahi ka whakakitea mai taua mea ngaro ki a Raniera, he mea moemoea i te po. Na whakapai ana a Raniera ki te Atua o te rangi.

20 A nd Daniel spoke and said, Blessed be the name of God from age to age for wisdom and might are his;

I oho a Raniera, i mea, Kia whakapaingia te ingoa o te Atua a ake ake; nona hoki te whakaaro nui me te kaha.

21 a nd it is he that changes the times and the opportunities; he removes kings and sets up kings; he gives wisdom unto the wise and knowledge unto those that know understanding:

E whakaputaia ketia ana hoki e ia nga wa me nga ra: e whakakahoretia ana e ia nga kingi, e whakaturia ana ano nga kingi e ia: e homai ana e ia te whakaaro nui ki te hunga whakaaro nui, te matauranga ano ki te hunga e matau ana ki te whakaaro;

22 H e reveals that which is deep and hidden; he knows what is in darkness, and the light dwells with him.

E whakapuakina ana e ia nga mea hohonu, nga mea ngaro: e matau ana ia ki nga mea o te pouri: kei a ia te nohoanga o te marama.

23 U nto thee, O God of my fathers, do I confess and give thee praise that thou hast given me wisdom and might and now hast shown me what we asked of thee, for thou hast shown us the king’s matter.

Whakawhetai tonu ahau ki a koe, whakamoemiti tonu ki a koe, e te Atua o oku matua, nau nei hoki i homai he whakaaro nui, he kaha ki ahau, a kua whakaatu mai nei koe ki ahau i nga mea i inoi ai matou ki a koe: kua whakaaturia nei hoki e koe te me a a te kingi ki a matou.

24 ¶ After this Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon; he went and said thus unto him, Do not destroy the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.

Na reira i haere ai a Raniera ki roto, ki a Arioko, ki ta te kingi i whakarite ai hei whakangaro mo nga tangata whakaaro nui o Papurona; haere ana ia, a ko tana kupu tenei ki a ia, Kaua e whakangaromia nga tangata whakaaro nui o Papurona: kawea ahau ki te aroaro o te kingi, a maku e whakakite te tikanga ki te kingi.

25 T hen Arioch brought Daniel in before the king in haste and said thus unto him, I have found a man of the captives of Judah that will make known unto the king the interpretation.

Katahi ka hohoro tonu a Arioko, ka kawe i a Raniera ki te aroaro o te kingi; ko tana kupu ano tenei ki a ia, Kua kitea e ahau he tangata i roto i nga whakarau o Hura hei whakakite i te tikanga ki te kingi.

26 T he king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make me understand the dream which I have seen and its interpretation?

Ka oho te kingi, ka mea ki a Raniera, ko tona ingoa nei ko Peretehatara, E taea ranei e koe te whakaatu mai te moe i kitea e ahau, me tona tikanga ano ki ahau?

27 D aniel answered in the presence of the king and said, The mystery which the king demands cannot be shown unto the king by wise men, astrologers, magicians, nor fortune-tellers.

Ka whakahoki a Raniera i te aroaro o te kingi, ka mea, E kore taua mea ngaro i uia ra e te kingi e taea te whakaatu ki te kingi e te hunga whakaaro nui, e nga kaititiro whetu, e nga tohunga maori, e nga tohunga tuaahu ranei;

28 B ut there is a God in the heavens who reveals the mysteries, and he has made known to the king Nebuchadnezzar what shall happen at the end of days. Thy dream, and the visions of thy head upon thy bed, is this:

Engari tera te Atua kei te rangi hei whakaatu i nga mea ngaro; a kua whakakitea e ia ki a Kingi Nepukaneha nga mea e puta mai i nga ra whakamutunga. Ko tau moe tenei, me nga mea i kitea e tou mahunga i runga i tou moenga;

29 T hou, O king, in thy bed, thy thoughts rose up to know what should come to pass in the future; and he that reveals the mysteries showed thee what shall come to pass.

Ko koe ia e te kingi, i puta ake ou whakaaro ki tou ngakau i runga i tou moenga mo nga mea e puta mai a mua: e whakakitea ana ki a koe e te kaiwhakaatu o nga mea ngaro, nga mea e puta a mua.

30 A nd unto me this mystery has been revealed, not for any wisdom that is in me more than in all those living but that I notify the interpretation to the king and that thou might understand the thoughts of thy heart.

Ko ahau nei ia, ehara i te mea he nui atu oku whakaaro i o tetahi tangata ora, i whakapuakina ai tenei mea ngaro ki ahau; engari kia whakakitea ai tona tikanga ki te kingi, kia mohio ai hoki koe ki nga whakaaro o tou ngakau.

31 ¶ Thou, O king, didst see and behold a great image. This image, which was very large and whose glory was very sublime, stood before thee, and its form was terrible.

Na i titiro koe, e te kingi, na ko tetahi whakapakoko nui. Na, ko taua whakapakoko, he mea nui, he nui atu tona kanapa, i tu i tou aroaro; a ko tona ahua he hanga whakamataku rawa.

32 T he head of this image was of fine gold, its breasts and its arms of silver, its belly and its thighs of brass,

Ko taua whakapakoko, he koura parakore tona pane; ko tona uma, ko ona ringa, he hiriwa; ko tona kopu, ko ona huha he parahi;

33 i ts legs of iron, its feet part of iron and part of baked clay.

Ko ona waewae he rino; ko ona raparapa he rino tetahi wahi, he uku tetahi wahi.

34 T hou didst see until a stone was cut out, not with hands, which smote the image upon its feet that were of iron and baked clay and broke them to pieces.

Titiro tonu atu koe, na ko tetahi kohatu, he mea tapahi mai, kahore hoki he ringa, aki tonu ki te whakapakoko, ki ona raparapa, he rino nei tetahi wahi, he uku tetahi wahi, wahia putia iho.

35 T hen was the iron, the baked clay, the brass, the silver, and the gold broken to pieces together and became like the chaff of the summer threshingfloors; and the wind carried them away that no place was found for them again; and the stone that smote the image was made into a great mountain that filled the whole earth.

Katahi ka mongamonga ngatahi te rino, te uku, te parahi, te hiriwa, te koura; kua rite ki te papapa o nga patunga witi i te raumati; kahakina ana e te hau, a kahore noa iho i kitea he wahi mo aua mea. Na, ko te kohatu i akina ai te whakapakoko, kua meinga hei maunga nui, kapi ana te whenua katoa i a ia.

36 T his is the dream, and we will tell its interpretation before the king.

Ko te moe tenei. Na me korero tona tikanga e matou ki te aroaro o te kingi.

37 T hou, O king, art king of kings, for the God of heaven has given thee the kingdom, the power, and the strength, and the majesty.

Ko koe, e te kingi, te kingi o nga kingi, kua homai hoki e te Atua o te rangi he kingitanga ki a koe, he kaha, he mana, he kororia.

38 A nd everything that is inhabited by children of men, beasts of the field, and fowls of the heaven, he has given into thine hand, and has made thee ruler over them all. Thou art this head of gold.

Na, ko nga wahi katoa e nohoia ana e nga tama a te tangata, ko nga kararehe o te parae, ko nga manu o te rangi, homai ana e ia ki tou ringa, kua oti ano koe te mea e ia hei rangatira mo ratou katoa. Ko koe taua pane koura.

39 A nd after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the land.

Na ka puta ake tetahi atu kingitanga i muri i a koe; iti iho i a koe, me tetahi atu, ara te tuatoru o nga kingitanga, he parahi, a ka kawana tera i te whenua katoa.

40 A nd the fourth kingdom shall be strong as iron; and as iron breaks in pieces and subdues all things, and as iron that breaks all these things, it shall break in pieces and bruise.

Na, ko te wha o nga kingitanga ka rite ki te rino te kaha: he mea wawahi hoki te rino, e taea ano e ia nga mea katoa: ka rite ki ta te rino e wawahi nei i enei katoa tana wawahi, tana kuru.

41 A nd whereas thou didst see the feet and toes, part of baked potters’ clay and part of iron, the kingdom shall be divisive; but there shall be in it some of the strength of the iron, such as thou didst see the iron mixed with baked clay.

Na, i kite na koe i nga raparapa, i nga matimati, he uku na te kaipokepoke tetahi wahi, he rino tetahi wahi, ka wehea te kingitanga; ka mau ano ia he kaha rino i roto, ka pera ano me te rino i kitea e koe e whakauruuru ana ki te uku paru na.

42 A nd as the toes of the feet were part of iron and part of baked clay, so the kingdom shall be partly strong, and partly fragile.

Na, ko nga matimati o nga raparapa ra, he rino nei tetahi wahi, he uku tetahi wahi, ka pena ano te kingitanga, he kaha tetahi wahi, ko tetahi wahi he pakarukaru.

43 C oncerning that which thou didst see, the iron mixed with baked clay, they shall mingle themselves with the seed of men, but they shall not cleave one to another, even as iron does not mix with clay.

Na, i kite atu na koe i te rino e whakauru ana ki te uku paru na, ka whakauru ano ratou ki roto ki nga uri tangata: e kore ia e piri tetahi ki tetahi, ka rite ki te rino e kore nei e uru ki te uku.

44 A nd in the days of those kings the God of heaven shall raise up a kingdom which eternally shall never become corrupted, and this kingdom shall not be left to another people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Na i nga ra o enei kingi, ka whakaturia e te Atua o te rangi he kingitanga e kore e ngaro, e kore ano hoki tona mana e waiho ki tetahi atu iwi; engari ko tera hei wahi, hei whakamoti i enei kingitanga katoa, ko ia ano ka tu tonu a ake ake.

45 I n the manner which thou didst see that out of the mountain was cut one stone, not with hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has shown the king what shall come to pass hereafter; and the dream is true, and its interpretation sure.

Na i kite na koe he mea tapahi mai te kohatu i roto i te maunga, kahore hoki he ringa, a mongamonga noa i a ia te rino, te parahi, te uku, te hiriwa, te koura; e whakapuakina ana e te Atua nui ki te kingi nga mea e puta a mua: na tuturu rawa te moe, pumau tonu tona tikanga.

46 ¶ Then the king Nebuchadnezzar fell upon his face and humbled himself before Daniel and commanded that they should sacrifice presents and sweet odours unto him.

Ko te tino tapapatanga iho o Kingi Nepukaneha, koropiko ana ki a Raniera, whakahaua tonutia iho e ia kia whakaherea he whakahere, he whakakakara reka ki a ia.

47 T he king answered unto Daniel and said, Certainly the God that is your God is God of gods and the Lord of the kings and the revealer of the mysteries, seeing thou could reveal this mystery.

I oho te kingi ki a Raniera, i mea, Tika rawa, ko tou Atua te Atua o nga atua, te Ariki o nga kingi, te kaiwhakapuaki o nga mea ngaro, ka taea nei hoki e koe te whakapuaki tenei mea ngaro.

48 T hen the king magnified Daniel and gave him many and great gifts and made him governor over the whole province of Babylon and prince of the governors over all the wise men of Babylon.

Katahi ka meinga e te kingi a Raniera hei tangata rahi, he maha ano nga hakari nui i homai e ia ki a ia, a meinga ana ia hei kawana mo te kawanatanga katoa o Papurona, hei tino kawana mo nga tangata whakaaro nui katoa o Papurona.

49 A nd Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon; but Daniel was at the gate of the king.

Na ka tono a Raniera ki te kingi, a whakaritea ana e ia a Hataraka, a Mehaka, a Apereneko hei kaitirotiro mo nga mea o te kawanatanga o Papurona: ko Raniera ia i noho ki te kuwaha o te kingi.