1 ه ُناكَ وَقتٌ لِكُلِّ شَيءٍ. وَلِكُلِّ شَيءٍ فِي هَذا العالَمِ وَقتٌ مُناسِبٌ.

To everything there is a season, and a time for every matter or purpose under heaven:

2 و َقتٌ لِلوِلادَةِ، وَوَقتٌ لِلمَوتِ. وَقتٌ لِلغَرسِ، وَوَقتٌ لِلقَلعِ.

A time to be born and a time to die, a time to plant and a time to pluck up what is planted,

3 و َقتٌ لِلقَتلِ، وَوَقتٌ لِلشِّفاءِ. وَقتٌ لِلهَدمِ، وَوَقتٌ لِلبِناءِ.

A time to kill and a time to heal, a time to break down and a time to build up,

4 و َقتٌ لِلبُكاءِ، وَوَقتٌ لِلضَّحِكِ. وَقتٌ لِلحُزنِ، وَوَقتٌ لِلرَقصِ.

A time to weep and a time to laugh, a time to mourn and a time to dance,

5 و َقْتٌ لِرَميِ الحِجارَةِ، وَوَقْتٌ لِجَمعِها. وَقْتٌ لِلعِناقِ، وَوَقْتٌ لِلفِراقِ.

A time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing,

6 و َقْتٌ لِلْبَحْثِ، وَوَقْتٌ لِلتَّوَقُّفِ عَنِ البَحْثِ. وَقْتٌ لِحِفْظِ الأشْياءِ، وَوَقْتٌ لِلتَّخَلُّصِ مِنْها.

A time to get and a time to lose, a time to keep and a time to cast away,

7 و َقْتٌ لِتَمْزِيقِ الثِّيابِ، وَوَقْتٌ لِتَخيِيطِها. وَقْتٌ لِلصَّمْتِ، وَوَقْتٌ لِلتَّكَلُّمِ.

A time to rend and a time to sew, a time to keep silence and a time to speak,

8 و َقْتٌ لِلحُبِّ، وَوَقتٌ لِلبُغضَةِ. وَقتٌ لِلحَربِ، وَوَقْتٌ لِلسِّلمِ. اللهُ هُوَ المُسَيطِر

A time to love and a time to hate, a time for war and a time for peace.

9 ه َلْ يَعُودُ كُلُّ تَعَبِ الإنسانِ عَلَيهِ بِمَنفَعَةٍ حَقّاً؟

What profit remains for the worker from his toil?

10 ر َأيتُ كُلَّ العَمَلِ الشّاقِّ الَّذِي أعطانا إيّاهُ اللهُ لِنَعمَلَهُ.

I have seen the painful labor and exertion and miserable business which God has given to the sons of men with which to exercise and busy themselves.

11 أ عطانا اللهُ قُدْرَةً عَلَى التَّفكِيرِ بِالحَياةِ، لَكِنَّ قُدرَتَنا عَلَى فَهْمِ مِا يَعْمَلُهُ مَحْدُودَةٌ. غَيرَ أنَّ اللهَ يَعرِفُ كَيفَ يُدِيرُ الحَياةَ.

He has made everything beautiful in its time. He also has planted eternity in men’s hearts and minds, yet so that men cannot find out what God has done from the beginning to the end.

12 أ درَكْتُ أنَّ أفضَلَ ما يُمكِنُ أنْ يَفعَلَهُ النّاسُ هُوَ أنْ يَفرَحُوا وَيُمَتِّعُوا أنفُسَهُمْ ما دامُوا أحياءً.

I know that there is nothing better for them than to be glad and to get and do good as long as they live;

13 و َعَرَفْتُ أنَّ القُدْرَةَ عَلَى الأكلِ وَالشُّرْبِ وَالاسْتِمتاعِ بِالعَمَلِ هِيَ هِباتٌ مِنَ اللهِ.

And also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God.

14 ع َلِمْتُ أنَّ أيَّ شَيءٍ يَفعَلُهُ اللهُ سَوفَ يَدُومُ إلَى الأبَدِ. ما مِنْ أحَدٍ يَقدِرُ أنْ يَزيدَ عَلَيهِ، أوْ يُنقِصَ مِنْهُ. فَعَلَ اللهُ هَذا لِكَي يَهابَهُ البَشَرُ.

I know that whatever God does, it endures forever; nothing can be added to it nor anything taken from it. And God does it so that men will fear Him.

15 م ا حَدَثَ فِي الماضِي قَدْ حَدَثَ. وَما سَيَحدُثُ مُستَقبَلاً سَيَحدُثُ. وَاللهُ يُديرُ هَذا العالَمَ.

That which is now already has been, and that which is to be already has been; and God seeks that which has passed by.

16 و َرَأيتُ أيضاً هَذا فِي هَذِهِ الدُّنْيا. نَظَرْتُ إلَى المَحاكِمِ، حَيثُ يَنْبَغِي أنْ يَسُودَ العَدلُ وَالإنصافُ، فَرَأيتُ الظُّلْمَ وَالشَّرَّ.

Moreover, I saw under the sun that in the place of justice there was wickedness, and that in the place of righteousness wickedness was there also.

17 ف َقُلْتُ لِنَفسِي: «جَعَلَ اللهُ لِكُلِّ شَيءٍ وَقتاً. جَعَلَ وَقتاً يَحكُمُ فِيهِ عَلَى كُلِّ ما يَفعَلُهُ النّاسُ. وَسَيَحْكُمُ عَلَى الأخيارِ وَالأشْرارِ.» البَشَرُ وَالحَيوانات

I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and purpose and for every work.

18 ف َكَّرْتُ فِي كُلِّ شُؤُونِ البَشَرِ. وَقُلْتُ لِنَفسِي: «رُبَّما يُرِيدُ اللهُ أنْ يُرِيَ البَشَرَ أنَّهُمْ كَالحَيواناتِ.

I said in my heart regarding the subject of the sons of men, God is trying (separating and sifting) them, that they may see that by themselves they are but like beasts.

19 إ ذْ يَنتَظِرُ البَشَرَ وَالحَيواناتِ المَصِيرُ نَفْسُهُ. فِي البَشَرِ وَالحَيواناتِ نَسَمَةُ الحَياةِ نَفَسُها. وَهَلْ يَختَلِفُ حَيوانٌ مَيِّتٌ عَنْ إنْسانٍ مَيِّتٍ؟ هَذا كُلُّهُ زائِلٌ!

For that which befalls the sons of men befalls beasts; even one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!

20 ت َؤُولُ جَميعُها المَكانِ نَفْسِهِ. هِيَ مِنَ التُّرابِ، وَإلَى التُّرابِ تَعُودُ.

All go to one place; all are of the dust, and all turn to dust again.

21 و َمَنِ يَدرِي إنْ كانَتْ رُوحُ الإنسانِ تَصعَدُ إلَى اللهِ، بَينَما تَنزِلُ رُوحُ البَهِيمَةِ تَنحَدِرُ تَحتَ الأرْضِ؟»

Who knows the spirit of man, whether it goes upward, and the spirit of the beast, whether it goes downward to the earth?

22 ف َرَأيتُ أنَّ أفضَلَ ما يُمكِنُ أنْ يَفعَلَهُ البَشَرِ هُوَ أنْ يَتَمَتَّعُوا بِما يَعمَلُونَهُ. هَذا هُوَ نَصِيبُهُمْ. فَمَنْ يَقدِرُ أنْ يُعِينَهُمْ عَلَى رُؤْيَةِ ما سَيَحدُثُ لَهُمْ مُسْتَقبَلاً.

So I saw that there is nothing better than that a man should rejoice in his own works, for that is his portion. For who shall bring him back to see what will happen after he is gone?