1 « إنْ سَمِعَ أحَدٌ دَعوَةً عَلَنِيَّةً لِتَقدِيمِ شَهادَةٍ فِي أمرٍ ما، وَكانَ يَعْرِفُ بَعْضَ الحَقائِقِ فَأخْفاها وَلَمْ يَشهَدْ بِها، فَإنَّهُ يَكُونُ مَسؤُولاً عَنْ ذَنْبِهِ هَذا.

If anyone sins in that he is sworn to testify and has knowledge of the matter, either by seeing or hearing of it, but fails to report it, then he shall bear his iniquity and willfulness.

2 « إنْ لَمَسَ أحَدُكُمْ أيَّ شَيءٍ نَجِسٍ – سَواءٌ أكانَ جُثَّةَ حَيوانٍ نَجِسٍ، أمْ جُثَّةَ حَيوانٍ أليفٍ، أمْ جُثَّةَ حَيوانٍ زاحِفٍ – وَلَمْ يَنتَبِهْ إلَى الأمْرِ، فَإنَّهُ يَتَنَجَّسُ وَيُعْتَبْرُ مُذنِباً.

Or if anyone touches an unclean thing, whether the carcass of an unclean wild beast or of an unclean domestic animal or of unclean creeping things that multiply prolifically, even if he is unaware of it, and he has become unclean, he is guilty.

3 « إنْ لَمَسَ أحَدٌ نَجاسَةَ إنسانٍ آخَرَ، مَهما كانَتْ، وَلَمْ يَنتَبِهْ لِلأمرِ، فَإنَّهُ حِينَ يَعرِفُ يُعْتَبَرُ مُذْنِباً.

Or if he touches human uncleanness, of whatever kind the uncleanness may be with which he becomes defiled, and he is unaware of it, when he does know it, then he shall be guilty.

4 « إنْ أقسَمَ أحَدُهُمْ بِلا تَفكِيرٍ بِأنْ يَعمَلَ أمراً سَيِّئاً أوْ حَسَناً، مَهما كانَ ما يَقُولُهُ بِلا تَفكِيرٍ، وَلَمْ يَنتَبِهْ، فَإنَّهُ حِينَ يَتَذَكَّرُ يُعْتَبَرُ مُذنِباً فِي أيٍّ مِنْ هَذِهِ الأُمُورِ.

Or if anyone unthinkingly swears he will do something, whether to do evil or good, whatever it may be that a man shall pronounce rashly taking an oath, then, when he becomes aware of it, he shall be guilty in either of these.

5 ف َحِينَ يُعْتَبَرُ مُذنِباً فِي أيٍّ مِنْ هَذِهِ الأُمُورِ، يَنبَغِي أنْ يَعتَرِفَ بِذَنْبِهِ،

When a man is guilty in one of these, he shall confess the sin he has committed.

6 و َأنْ يُقَدِّمَ للهِ ذَبِيحَةً بِسَبَبِ خَطِيَّتِهِ الَّتِي ارتَكَبَها. فَلْيُقَدِّمْ أُنثَى مِنَ الغَنَمِ أوِ الماعِزِ ذَبِيْحَةَ خَطِيَّةٍ. وَهَكَذا يَعمَلُ الكاهِنُ كَفّارَةً لِخَطِيَّتِهِ.

He shall bring his guilt or trespass offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for his sin.

7 « فَإنْ لَمْ يَستَطِعْ تَقدِيمَ النَّعجَةِ لِفَقْرِهِ، فَلْيُقَدِّمْ للهِ يَمامَتَينِ أوْ حَمامَتَينِ صَغيرَتَينِ. فَيَكُونُ أحَدُ الطَّيرَينِ ذَبِيحَةَ خَطِيَّةٍ، وَالآخَرُ ذَبيحَةً صاعِدَةً.

But if he cannot afford a lamb, then he shall bring for his guilt offering to the Lord two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.

8 ي ُقَدِّمُهُما لِلكاهِنِ، فَيُقَدِّمُ الكَاهِنُ أحَدَهُما ذَبِيْحَةَ خَطِيَّةٍ. يَقطَعُ الكاهِنُ رَأْسَ الطّيْرِ مِنَ العُنقِ دُونَ أنْ يَفصِلَهُ.

He shall bring them to the priest, who shall offer the one for the sin offering first, and wring its head from its neck, but shall not sever it;

9 ث ُمَّ يَرُشُّ بَعضاً مِنْ دَمِ ذَبِيحَةِ الخَطِيَّةِ عَلَى جانِبِ المَذبَحِ. وَما يَتَبَقَّى مِنَ الدَّمِ يُصَفَّى عِندَ قاعِدَةِ المَذبَحِ. هَذِهِ ذَبِيحَةُ خَطِيَّةٍ.

And he shall sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

10 و َأمّا الطَّيرُ الثّانِي فَيُقَدِّمُهُ ذَبيحَةً صاعِدَةً بِحَسَبِ الشَّريعَةِ. وَهَكَذا يَعِدُّ الكاهِنُ كَفّارَةً عَنْ خَطِيَّتِهِ، فَتُغفَرَ لَهُ.

And he shall prepare the second bird for a burnt offering, according to the ordinance; and the priest shall make atonement for him for his sin which he has committed, and he shall be forgiven.

11 « فَإنْ لَمْ يَستَطِعْ تَقدِيمَ يَمامَتَينِ أوْ حَمامَتَينِ، فَلْيُحْضِرْ كَتَقدِمَةٍ عَنْ خَطِيَّتِهِ الَّتِي اقتَرَفَها عُشْرَ قُفَّةٍ مِنْ طَحِينٍ جَيِّدٍ ذَبِيحَةَ خَطِيَّةٍ. لا يَنْبَغِي أنْ يَضَعَ عَلَى الطَّحينِ زَيتاً أوْ بَخُوراً، لِأنَّهُ تَقدِمَةُ تَطهِيرٍ مِنَ الخَطِيَّةِ.

But if the offender cannot afford to bring two turtledoves or two young pigeons, then he shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil or frankincense on it, for it is a sin offering.

12 ث ُمَّ يُحضِرُهُ لِلكاهِنِ، فَيَأْخُذُ الكاهِنُ مِلءَ كَفِّهِ مِنهُ وَيُحرِقُهُ عَلَى المَذبَحِ مَعَ تَقدِماتِ اللهِ. إنَّهُ تَقدِمَةُ تَطهِيرٍ مِنَ الخَطِيَّةِ.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar, on the offerings made by fire to the Lord; it is a sin offering.

13 و َهَكَذا يَعِدُّ الكاهِنُ كَفّارَةً عَنْ خَطاياهُ هَذِهِ جَميعاً، فَتُغفَرَ لَهُ. أمّا بَقِيَّةُ تَقْدِمَةِ الحُبُوبِ فَتَكُونُ لِلكاهِنِ كَتَقدِمَةِ الحُبُوبِ.»

Thus the priest shall make atonement for him for the sin that he has committed in any of these things, and he shall be forgiven; and the remainder shall be for the priest, as in the cereal offering.

14 ث ُمَّ قالَ اللهُ لِمُوسَى:

And the Lord said to Moses,

15 « حِينَ يَرتَكِبُ أحَدٌ خَطَأً بِغَيرِ قَصْدٍ فِي أُمُورِ اللهِ المُقَدَّسَةِ، يُحضِرُ للهِ ، كَعُقُوبَةٍ، كَبْشاً لا عَيبَ فِيهِ مِنَ الغَنَمِ، ثَمَنُهُ يُعادِلُ القِيمَةَ المُناسِبَةَ مِنَ الفِضَّةِ بِحَسَبِ المِقياسِ الرَّسمِيِّ لِلْمِثْقالِ، فَيَكُونُ ذَبِيحَةَ ذَنبٍ.

If anyone commits a breach of faith and sins unwittingly in the holy things of the Lord, he shall bring his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, for a trespass or guilt offering.

16 ي َدفَعُ المُخطِئُ مُقابِلَ الخَطَإ الَّذِي ارتَكَبَهُ. وَيُضِيفُ خُمْسَ ثَمَنِ الذَّبِيحَةِ وَيُعطِيَهُ لِلكاهِنِ. وَيُكَفِّرُ الكاهِنُ عَنهُ بِكَبْشِ ذَبِيحَةِ الذَّنبِ، فَيُغفَرَ لَهُ.

And he shall make restitution for what he has done amiss in the holy thing, and shall add a fifth to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass or guilt offering, and he shall be forgiven.

17 « حِينَ يُخطِئُ شَخصٌ بِعَمَلِ أمرٍ تَنهَى عَنهُ وَصايا اللهِ ، لَكِنْ لا يُدرِكُ، فَإنَّهُ يَكُونُ مُذنِباً، وَهُوَ مَسؤُولٌ عَنْ خَطِيَّتِهِ.

If anyone sins and does any of the things the Lord has forbidden, though he was not aware of it, yet he is guilty and shall bear his iniquity.

18 ف َلْيُحْضِرْ لِلكاهِنِ كَبْشاً لا عَيبَ فِيهِ مِنَ الغَنَمِ، كَما تُحَدِّدُ أنتَ كَتَقدِمَةِ ذَنبٍ. ثُمَّ يَصْنَعُ الكاهِنُ كَفّارَةً لَهُ لِأجلِ الذَّنْبِ الَّذِي اقتَرَفَهُ وَلَمْ يَعرِفْ عَنهُ، فَيُغفَرَ لَهُ.

He shall bring a ram without blemish out of the flock, estimated by you to the amount, for a guilt or trespass offering; and the priest shall make atonement for him for the error which he committed unknowingly, and he shall be forgiven.

19 إ نَّهُ ذَبِيحَةُ ذَنبٍ إذْ أنَّهُ أذنَبَ فِي حَضرَةِ اللهِ.»

It is a trespass or guilt offering; he is certainly guilty before the Lord.