1 A nd the Lord spoke to Moses and Aaron, saying:

A i korero a Ihowa ki a Mohi raua ko Arona, i mea,

2 “ When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests.

Ki te mea he puku to te kiri o te kikokiko o tetahi tangata, he paku ranei, he wahi tu a kanapa ranei, a ka rite, i te kiri o tona kikokiko, ki te panga mai o te repera; na me kawe ia ki a Arona tohunga, ki tetahi ranei o ana tama, o nga tohunga:

3 T he priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.

Na ka tirohia e te tohunga te mea i pa ki te kiri o te kikokiko: a ki te mea kua puta ke, kua ma te huruhuru o te wahi i pangia, a ki te titiro atu, kua hohonu iho te mea i pa mai i te kiri o tona kikokiko, he panga mai tena no te repera: a ka ti tiro te tohunga ki a ia, a ka mea he poke ia.

4 B ut if the bright spot is white on the skin of his body, and does not appear to be deeper than the skin, and its hair has not turned white, then the priest shall isolate the one who has the sore seven days.

A ki te mea e ma ana te wahi tu a kanapa o te kiri o tona kikokiko, a ki te titiro atu kihai i hohonu iho i te kiri, a kihai i puta ke, kihai i ma te huruhuru o reira; na ka tutakina atu e te tohunga te tangata i pangia, kia whitu nga ra:

5 A nd the priest shall examine him on the seventh day; and indeed if the sore appears to be as it was, and the sore has not spread on the skin, then the priest shall isolate him another seven days.

A ka tirohia ia e te tohunga i te whitu o nga ra: na kua tuturu te mea i pa mai ra, ki tana titiro iho, a kihai i horapa atu te mate ki te kiri; katahi ka tutakina atu ano ia e te tohunga, kia whitu atu ano ra:

6 T hen the priest shall examine him again on the seventh day; and indeed if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he shall wash his clothes and be clean.

A ka tirohia ano ia e te tohunga i te whitu o nga ra: a ki te mea kua ahua mangu te mea i pa mai ra, a kihai i horapa atu te mate ki te kiri, na ka mea te tohunga, kahore ona poke: he paku kau: a ka horoia e ia ona kakahu, a ka kore ona poke.

7 B ut if the scab should at all spread over the skin, after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

Mehemea ia kua nui te horapatanga atu o te paku ki te kiri, i muri i te tirohanga a te tohunga i a ia kia purea ai ia, me titiro ano te tohunga ki a ia:

8 A nd if the priest sees that the scab has indeed spread on the skin, then the priest shall pronounce him unclean. It is leprosy.

A ki te mea ka kite iho te tohunga, na kua horapa atu te paku ki te kiri, katahi ka mea te tohunga, he poke ia: he repera tena.

9 “ When the leprous sore is on a person, then he shall be brought to the priest.

Ki te pangia te tangata e te repera, na me kawe ia ki te tohunga:

10 A nd the priest shall examine him; and indeed if the swelling on the skin is white, and it has turned the hair white, and there is a spot of raw flesh in the swelling,

A ka tirohia e te tohunga: a ki te mea kua ma te puku o te kiri; a kua puta ke te huruhuru, kua ma, he wahi ora ano no te kikokiko ora kei te puku;

11 i t is an old leprosy on the skin of his body. The priest shall pronounce him unclean, and shall not isolate him, for he is unclean.

He repera tawhito tena i te kiri o tona kikokiko, me mea te tohunga he poke ia; e kore ano hoki ia e tutakina atu: e poke ana hoki.

12 “ And if leprosy breaks out all over the skin, and the leprosy covers all the skin of the one who has the sore, from his head to his foot, wherever the priest looks,

A ki te horapa noa atu te repera ki te kiri, a ka ngaro i te repera te kiri katoa o te tangata i pangia, o tona mahunga iho, a tae noa ki tona waewae, o nga wahi katoa e titiro ai te tohunga;

13 t hen the priest shall consider; and indeed if the leprosy has covered all his body, he shall pronounce him clean who has the sore. It has all turned white. He is clean.

Na ka titiro iho te tohunga: a ki te mea kua kapi katoa ona kikokiko i te repera, na ka mea ia, kahore he poke o te tangata i pangia; kua puta ke, kua ma katoa: kahore ona poke.

14 B ut when raw flesh appears on him, he shall be unclean.

Otiia ka poke ia i te ra e kitea ai e ora ana tetahi wahi o ona kikokiko.

15 A nd the priest shall examine the raw flesh and pronounce him to be unclean; for the raw flesh is unclean. It is leprosy.

A me titiro iho ano te tohunga ki te kiko ora, a ka mea, he poke ia: he mea poke hoki te kikokiko ora: he repera hoki.

16 O r if the raw flesh changes and turns white again, he shall come to the priest.

Otiia ki te hoki ano ki te ma te kikokiko ora, me haere ia ki te tohunga;

17 A nd the priest shall examine him; and indeed if the sore has turned white, then the priest shall pronounce him clean who has the sore. He is clean.

A ka titiro te tohunga ki a ia, a ki te mea kua puta ke te wahi i pangia, kua ma, na ka mea te tohunga, he pokekore te tangata i pangia: kahore ona poke.

18 “ If the body develops a boil in the skin, and it is healed,

Me te kikokiko hoki, he whewhe nei to tona kiri i mua, a kua ora,

19 a nd in the place of the boil there comes a white swelling or a bright spot, reddish-white, then it shall be shown to the priest;

A ka puta ake i te wahi o te whewhe he puku ma, he wahi tu a kanapa ranei, he mea ma, ahua puwhero, a ka whakakitea ki te tohunga;

20 a nd if, when the priest sees it, it indeed appears deeper than the skin, and its hair has turned white, the priest shall pronounce him unclean. It is a leprous sore which has broken out of the boil.

A ki te mea, i te tirohanga a te tohunga, na kei raro iho i te kiri, ki te titiro atu, a kua puta ke, kua ma te huruhuru o reira; katahi ka mea te tohunga, he poke ia, he panga mai tena no te repera: e tupu ana i runga i te whewhe.

21 B ut if the priest examines it, and indeed there are no white hairs in it, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days;

Ki te tirohia ia e te tohunga, na, kahore he huruhuru ma o reira, a kahore i raro i te kiri, engari e ahua mangu ana, na, me tutaki atu ia e te tohunga, kia whitu nga ra:

22 a nd if it should at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.

A ki te mea kua horapa nui atu ki te kiri, na ka mea te tohunga, he poke ia: he panga mate tena.

23 B ut if the bright spot stays in one place, and has not spread, it is the scar of the boil; and the priest shall pronounce him clean.

Ki te tuturu ia te wahi tu a kanapa ki taua wahi, a kahore e horapa atu, he nawe whewhe tena; a ka mea te tohunga, kahore ona poke.

24 “ Or if the body receives a burn on its skin by fire, and the raw flesh of the burn becomes a bright spot, reddish-white or white,

Ki te mea ranei he wera ano na te ahi kei te kiri o tetahi kikokiko, a he wahi ma kanapa, he mea ahua whero, he mea ma ranei kei te kikokiko ora i wera nei;

25 t hen the priest shall examine it; and indeed if the hair of the bright spot has turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean. It is a leprous sore.

Na me titiro e te tohunga: na, ki te mea kua puta ke, kua ma te huruhuru o te wahi kanapa, a ka hohonu iho i te kiri ki te titiro atu; he repera tena e tupu ake ana i runga i te wera: a me mea te tohunga, he poke ia: he panga tena no te repera.

26 B ut if the priest examines it, and indeed there are no white hairs in the bright spot, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days.

Otiia ki te tirohia e te tohunga, na, kahore he huruhuru ma o te wahi kanapa, a kahore i raro i te kiri, otiia e ahua pouri ana; na me tutaki ia e te tohunga kia whitu nga ra:

27 A nd the priest shall examine him on the seventh day. If it has at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.

A i te whitu o nga ra me titiro te tohunga ki a ia: a ki te mea kua horapa nui atu ki te kiri, katahi ka kiia ia e te tohunga ki a ia: a ki te mea kua horapa nui atu ki te kiri, katahi ka kiia ia e te tohunga, he poke: he panga tena no te repera.

28 B ut if the bright spot stays in one place, and has not spread on the skin, but has faded, it is a swelling from the burn. The priest shall pronounce him clean, for it is the scar from the burn.

A ki te tuturu te wahi tu a kanapa ki tena wahi, a kahore e horapa atu ki te kiri, otiia he ahua pouri; he puku tena no te weranga, a ka kiia ia e te tohunga he pokeore: he nawe wera hoki.

29 “ If a man or woman has a sore on the head or the beard,

Na he tane, he wahine i pangia te matenga, te pahau ranei;

30 t hen the priest shall examine the sore; and indeed if it appears deeper than the skin, and there is in it thin yellow hair, then the priest shall pronounce him unclean. It is a scaly leprosy of the head or beard.

Me titiro te tohunga ki te mea i pa mai: a ki te mea he hohonu iho i te kiri ki tana titiro; a he ahua ma kowahi nei, he ririki te huruhuru; katahi ka kiia ia e te tohunga, he poke: he patito tena, he repera no te matenga, no te pahau.

31 B ut if the priest examines the scaly sore, and indeed it does not appear deeper than the skin, and there is no black hair in it, then the priest shall isolate the one who has the scale seven days.

A ki te titiro te tohunga ki te patito i pa nei, a kihai i hohonu iho i te kiri ki te titiro, a kahore o reira huruhuru mangu; na ka tutakina atu e te tohunga te tangata i pangia nei e te patito, kia whitu nga ra:

32 A nd on the seventh day the priest shall examine the sore; and indeed if the scale has not spread, and there is no yellow hair in it, and the scale does not appear deeper than the skin,

A i te whitu o nga ra ka titiro te tohunga ki te mate: a ki te kahore i horapa atu te patito, a kahore ona huruhuru ma kowhai nei, a ki te titiro kahore te patito i hohonu iho i te kiri:

33 h e shall shave himself, but the scale he shall not shave. And the priest shall isolate the one who has the scale another seven days.

Na ka heua ia, ko te patito ia e kore e heua; a ka tutakinga atu e te tohunga te tangata i te patito, kia whitu atu nga ra:

34 O n the seventh day the priest shall examine the scale; and indeed if the scale has not spread over the skin, and does not appear deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean.

A i te whitu o nga ra, me titiro te tohunga ki te patito, a ki te kahore i horapa te patito ki te kiri, a kahore ano e hohonu iho i te kiri ki te titiro; katahi ka kiia ia e te tohunga, he pokekore: a ka horoia e ia ona kakahu, a ka kore te poke.

35 B ut if the scale should at all spread over the skin after his cleansing,

Otiia ki te horapa nui te patito ki te kiri i muri i te whakakorenga o tona poke;

36 t hen the priest shall examine him; and indeed if the scale has spread over the skin, the priest need not seek for yellow hair. He is unclean.

Na me titiro ano te tohunga ki a ia: a ki te mea kua horapa tena te patito ki te kiri, e kore e rapua e te tohunga te huruhuru ma kowhai; he poke ia.

37 B ut if the scale appears to be at a standstill, and there is black hair grown up in it, the scale has healed. He is clean, and the priest shall pronounce him clean.

Ki te tuturu ia te patito ki tana titiro, a kua tupu te huruhuru mangu ki reira; kua mahu te patito, kahore ona poke: a ka kiia e te tohunga he pokekore.

38 “ If a man or a woman has bright spots on the skin of the body, specifically white bright spots,

Ki te mea he wahi kanapa to te kiri o te kikokiko o tetahi tangata, o tetahi wahine ranei, ara he wahi kanapa mea nei;

39 t hen the priest shall look; and indeed if the bright spots on the skin of the body are dull white, it is a white spot that grows on the skin. He is clean.

Na me titiro e te tohunga: a ki te mea he ma mangu nei nga wahi kanapa o te kiri o to ratou kikokiko; he papaka tena e tupu ana i te kiri; kahore ona poke.

40 “ As for the man whose hair has fallen from his head, he is bald, but he is clean.

Me te tangata hoki kua horo nga huruhuru o tona matenga, he pakira ia, kahore ona poke.

41 H e whose hair has fallen from his forehead, he is bald on the forehead, but he is clean.

Me te tangata hoki kua horo nga huruhuru o te wahi o tona matenga whaka tona mata, he rae pakira ia; kahore ona poke.

42 A nd if there is on the bald head or bald forehead a reddish-white sore, it is leprosy breaking out on his bald head or his bald forehead.

A ki te mea kua pangia tetahi wahi o te matenga pakira, o te rae pakira ranei, he mea ma ahua whero nei, he repera tena e tupu ana i tona matenga pakira, i tona rae pakira ranei.

43 T hen the priest shall examine it; and indeed if the swelling of the sore is reddish-white on his bald head or on his bald forehead, as the appearance of leprosy on the skin of the body,

Na me titiro ia e te tohunga: na, ki te ma ahua whero te puku i pa ki tona matenga pakira, ki tona rae pakira ranei, ki te rite ki te putanga o te repera ki te kiri o te kikokiko;

44 h e is a leprous man. He is unclean. The priest shall surely pronounce him unclean; his sore is on his head.

He repera ia, he poke: me tino mea te tohunga, he poke ia; ko tona matenga i pangia.

45 “ Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, ‘Unclean! Unclean!’

A ko te repera i pangia nei, me haehae ona kakahu, kia roha noa atu nga makawe o tona mahunga, ka arai i tona ngutu o runga, a ka karanga, He poke, he poke.

46 H e shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp. The Law Concerning Leprous Garments

Ka poke ia i nga ra katoa e pangia ai; he poke ia; me noho ko ia anake; ko waho o te puni te nohoanga mona.

47 “ Also, if a garment has a leprous plague in it, whether it is a woolen garment or a linen garment,

Me te kakahu ano hoki i pangia e te repera, ahakoa he kakahu huruhuru, he kakahu rinena ranei;

48 w hether it is in the warp or woof of linen or wool, whether in leather or in anything made of leather,

Ahakoa i te whenu, i te aho ranei; i nga mea rinena, huruhuru ranei; ahakoa i te hiako, i tetahi mea hiako ranei;

49 a nd if the plague is greenish or reddish in the garment or in the leather, whether in the warp or in the woof, or in anything made of leather, it is a leprous plague and shall be shown to the priest.

Ki te mea ha ma kakariki, he puwhero ranei te wahi i pangia o te kakahu, o te hiako ranei, o te whenu ranei, o te aho ranei, o tetahi mea hiako ranei, he panga tena no te repera, a me whakakite ki te tohunga:

50 T he priest shall examine the plague and isolate that which has the plague seven days.

Na ka tirohia e te tohunga te wahi i pangia, a ka tutakina atu e ia te mea i pangia, kia whitu nga ra:

51 A nd he shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp or in the woof, in the leather or in anything made of leather, the plague is an active leprosy. It is unclean.

A i te whitu o nga ra ka tirohia e ia te wahi pangia: ki te mea kua horapa te mea i pa ki te kakahu, ki te whenu ranei, ki te aho ranei, ki tetahi hiako, ki tetahi mea ranei i hanga ki te hiako: he repara ngau kino te mea i pa; he mea poke tena.

52 H e shall therefore burn that garment in which is the plague, whether warp or woof, in wool or in linen, or anything of leather, for it is an active leprosy; the garment shall be burned in the fire.

Na ka tahuna e ia taua kakahu, ahakoa he whenu, he aho ranei, ahakoa he huruhuru, he rinena ranei, ahakoa he mea hiako te mea i pangia; he repara ngau kino tena; me tahu ki te ahi.

53 “ But if the priest examines it, and indeed the plague has not spread in the garment, either in the warp or in the woof, or in anything made of leather,

A ki te titiro te tohunga, na, kihai te mea i pa i horapa atu ki te kakahu, ki te whenua, ki te aho, ki tetahi mea hiako ranei;

54 t hen the priest shall command that they wash the thing in which is the plague; and he shall isolate it another seven days.

Katahi ka whakahau te tohunga kia horoia te mea i pangia, a ka tutakina atu e ia, kia whitu atu ano nga ra:

55 T hen the priest shall examine the plague after it has been washed; and indeed if the plague has not changed its color, though the plague has not spread, it is unclean, and you shall burn it in the fire; it continues eating away, whether the damage is outside or inside.

A me titiro e te tohunga te mea i pa mai, i muri i te horoinga: a ki te mea kihai i rere ke te kara o te wahi i pangia, a kihai i horapa atu te mea i pa mai; he poke tena; me tahu e koe ki te ahi; kua ngaua a roto, ahakoa i tiwha te taha ki roto, te taha ranei ki waho.

56 I f the priest examines it, and indeed the plague has faded after washing it, then he shall tear it out of the garment, whether out of the warp or out of the woof, or out of the leather.

A ki te mea ka kite te tohunga, na kau tapouri te wahi i pangia i muri i te horoinga; katahi ka haea atu e ia i roto i te kakahu, i te hiako ranei, i te whenu ranei, i te aho ranei:

57 B ut if it appears again in the garment, either in the warp or in the woof, or in anything made of leather, it is a spreading plague; you shall burn with fire that in which is the plague.

A ki te kitea ano i te kakahu, i te whenu ranei, i te aho ranei, i tetahi mea hiako ranei; he mea tupu tena; me tahu e koe ki te ahi taua mea i pangia.

58 A nd if you wash the garment, either warp or woof, or whatever is made of leather, if the plague has disappeared from it, then it shall be washed a second time, and shall be clean.

Ko te kakahu hoki, ko te whenu ranei, ko te aho ranei, ko te mea hiako ranei i horoia e koe, a kua riro te mate, na ka horoia ano, a ka kore ona poke.

59 “ This is the law of the leprous plague in a garment of wool or linen, either in the warp or woof, or in anything made of leather, to pronounce it clean or to pronounce it unclean.”

Ko te ture tenei mo te panga mai o te repera ki te kakahu huruhuru, ki te kakahu rinena ranei, ki te whenu, ki te aho ranei, ki tetahi mea hiako ranei, mo te ki he pokekore, mo te ki ranei he poke.